Crossover in the Anime World

Duran is a kind-hearted and soft-hearted person. Seeing that Xiao Wang is so afraid of alien enemies, he will give mankind two hundred years, and let mankind accumulate a little development first.

Violence, Xiao Wang also realizes that when he does things, he has to be a little more ruthless. It is impossible to find a way to get the best of both worlds. Who makes mankind fail to establish a consensus. However, the cost of managing dungeons around the world is not ordinary. If violence is used, how can he have so many troops and so many resources?

But let the dungeon take care of itself, isn't it really entering the era of princes? However, Xiao Wang thought that if it was really the era of princes, then the princes would naturally develop the local surface, and he only needed to control the core agricultural technology.

Just like in ancient times, it was divided into five clothes. The middle was Wang Ji, and the outside was Dian service, Hou service, Sui service, Yao service, Huang service. The so-called service is to serve the emperor. Of course, to put it more simply, it is actually the city in the middle, the pastoral area for grazing outside, and the wild area for farming at the outermost. Every city in the Western Zhou Dynasty was like this.

The city has the best technology, and can manufacture high-end technologies such as vehicles, boats, salt, bronze, and breeding seeds. The pastoral areas are naturally grazing, and the wild areas are farming. The living materials needed by pastoral and wild must be obtained from the city. , forming a dependency relationship. The famous battle of Muye, in which Shang and Zhou decided who was the victor, was simply a fight in the suburbs. In the end, King Wu of Zhou won and King Zhou of Shang lost. The main reason why King Zhou of Shang lost was because the slaves in front of the battle suddenly defected.

Of course, this is not only true in ancient times, but also in modern times. Developed countries master cutting-edge technologies, while developing countries are engaged in low-end industries and export of raw materials. In fact, the model is the same, and they are all dependent.

So Xiao Wang thought that he now mastered the technology of quantum computers, heat-generating microorganisms and light moss. If the subdivision was continued, if other dungeons wanted to develop, they had to form an attachment relationship with him, and the cost would be reduced.

Begging others to be obedient by oneself, compared to others who are actively obedient, the cost is definitely different.

"It is very difficult to develop dungeons all over the world in one go. It is better to recognize the autonomy of the dungeons, and then form an attachment relationship between the dungeons that you want to develop. We control the cutting-edge technology, other dungeons or accept the technology. , or provide slaves, so as to promote development and stimulate trade." Xiao Wang has been beaten by Duran so much that he doesn't want to eat into a fat man in one go, but prepares to be divided into seals, the era of wandering has such a long time, Even if he is unified now, he will be divided in the future.

It is also for the progress of human beings and the future of the earth. There will also be different routes. Everyone's ideas are good, but the resources of the earth may not have the opportunity to have all of them. In the end, for the better goal, there will be different routes to fight. , will still lead to civil war.

So split.

"Right or wrong, I'll leave it to future generations to judge." Xiao Wang went out of his way and prepared to propose a plan for the self-governance of the dungeons. When the time comes, each dungeon will be self-governed, and he can do whatever he wants. The rationing system is no longer needed, and the transaction is directly carried out. When the time comes, the wealth will flow. He only cares about the most cutting-edge technology, and the rest is free.

"No, in this case, some dungeons will definitely become hells." Someone pointedly asked what if there were tyrants in the autonomous dungeons?

"The dungeon space is very narrow, and it is easy for some warlords to break through the lower limit. At that time, those appalling things will break out. Do you really care about everyone's life and death?"

Of course, Xiao Wang knows the style of tyrants in small countries. There are many in history, but as long as slavery is adopted, the country will be much more harmonious. There are citizens and slaves, everyone oppresses the slaves together, and a small life will be very comfortable, even if there are individual tyrants, it is not a problem.

"If you treat the victim as a slave, there will be no problem." Xiao Wang said coldly. He has carried too much and resisted everything. These dungeons are disturbing, but he doesn't know that Duran may contact aliens at any time. human. All they have to do is to develop as soon as possible, to accumulate strength, and to sacrifice some people to become slaves. It's not an ideal ending, but it's certainly the way to go.

With current productivity, he can't be perfect.

"How can you be so cold-blooded?"

In the face of scolding, Xiao Wang said nothing, because he knew that was the only way. Of course, for many dungeons who don't want to waste resources, autonomy is good news, and trade is also good news, and they agree with it.

Of course, there are also some dungeon managers who are calm. They know that in this apocalyptic environment, unity is the best outcome, but public opinion cannot be violated. Everyone doesn't want to live a hard life, and they don't want to be the price, so that's all they can do.

In fact, Duran can already play automation at this time, and hand over the surface to the development of automatic robots, but he does not, he prefers to watch human performances and watch them suspicious of each other.

"It is only at this time that the greatness of Mencius is reflected." Confucius, Mencius, and Xunzi can be said to be the three key figures of Confucianism. Confucius proposed benevolence, Mencius proposed righteousness, and Xunzi proposed law. There is benevolence and righteousness in waste, and there is great hypocrisy in wisdom.

Benevolence is the relationship of distribution, the ruler, the minister, the minister, the father, the son, and the son, everyone takes their share.

Righteousness is a social norm, because human nature is inherently good, so nobles, scholars, Chinese, and even savages should trust each other and sacrifice themselves for others, because the victims will believe that others are also kind and can take good care of their seventh uncle and grandpa. Worth entrusting his wife and children.

What Xunzi proposed was actually the etiquette of the gentleman, which was finally transformed into the law, and his disciples were all legalists. He proposed that human nature is inherently evil~www.readwn.com~, which means that people will kill each other in order to compete for resources. It is impossible to be kind, so it is evil. Then a set of etiquette for gentlemen must be established to regulate, and finally to his disciples They are all legalists, and the etiquette of a gentleman evolves directly into law.

The good and evil of human nature are not really important. The various schools of thought only use good and evil to express their views. Mencius hoped that the nobles, scholars, and people of the country could trust each other and not be suspicious. Xunzi hoped to establish a system of reward and punishment to regulate the way people **** profits.

Later, both methods were basically used, jumping back and forth between good and evil, depending on the amount of social resources to decide how to use them. However, Confucius' benevolence distribution method has been handed down all the time. After all, no one will say that it is wrong to take their own share, and all those who have resources will not object.

Mencius wanted to break the chain of suspicion, proposed that human nature is inherently good, and hoped that people of different classes could trust each other. This was a great innovation. Because of kindness, it can be believed. Unfortunately, when the resource conditions are high, there is no problem, but when the resource conditions are low, there is no way to do it.

Xiao Wang deeply experienced the greatness of Mencius during the management of the dungeon. Although he was too idealistic, it is incredible to have such a great idea. It is a pity that the chain of suspicion cannot disappear at all.

And Xunzi's etiquette of a gentleman is also difficult to work all the time. After all, Guan Zhong said in the time that all countries have laws, but there is no law that must be enforced. That is to say, each vassal state has laws and regulations, but there is no law that allows the laws and regulations to be implemented.

Therefore, in the era of wandering, when the cost of legal management remains high, it is not wrong for Xiao Wang to choose to divide the seal. It may be the best choice to divide the package, and then everyone raises resources for development.

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