Crossover in the Anime World

Development, development, development, the development that no one cared about before, has also been widely recognized after the rich harvest. For a time, the dungeon made plans to develop its own surface according to its own situation. The various systems that have existed since ancient times of human beings are blooming and appearing on the stage one after another.

But this is just the beginning, because only by accumulating enough resources can we start a new journey and move from division to unity. With more resources, more brutal wars can be launched, and the future may be a replica of the siege of the Spring and Autumn Period.

The history of human wars began with wars in the suburbs, such as the Battle of Muye, because everyone had no logistics, and they fought close to the city, and basically the front of the war was the slaves and the nobles behind. Later, slaves did not go to the battlefield, only the nobles went to the battlefield, and the war became a sports meeting with many rules, and it was finished in one day. After that, there will be a siege battle, which can be fought for several days. The military rations are taken from local materials, and they eat the wheat outside the enemy's city.

After that, there was a siege battle. With equipment such as cloud ladders, the battle was more fierce, and the nobles were not enough as a source of troops, so there were Chinese soldiers. Wei Wuzu was the representative of the Chinese soldiers. At this time, he came to the Warring States Period. .

Chinese people, simply understood as people from the city, master all kinds of technologies and have a lot of wealth, so they can arm themselves at their own expense, and the combat effectiveness of Wei Wuzun is also unprecedentedly powerful. However, the intensity of the war in the Warring States Period was getting stronger and stronger, and the Chinese people's troops were not enough. At the same time, the Chinese people's expenditures on wars were much more than the income, and it became a loss-making business, and the enthusiasm for fighting was reduced.

In the end, the Qin State appeared, and the Qin army, mainly the leader of the Qin State, also appeared. The so-called Qianshou is a collective term that includes urbanites, suburbanites, and countrymen. The Qin State uses all the people in the country as the source of troops, and the military merits are awarded, and the number of soldiers increases. Turning the Chinese and the savages into Qianshou is a very clever move, which reduces their differences. The Manchus 2,000 years later did the same thing. The combination of raw Jurchen and mature Jurchen to become Manchus was also to increase their strength.

And the war has changed from suburban warfare that cannot be far from the city, to siege warfare, to city siege warfare, and finally to field warfare, that is, fighting in the field far away from supply lines.

In the case of wandering the earth, suburban warfare and siege warfare are also carried out. The main consideration is logistics. Basically, it is to eat the enemy. If you send logistics yourself, it is better not to fight. As for the siege battle, it is difficult, because the dungeon is easy to defend and difficult to attack, and it is basically impossible to fight. In the case of field operations, both troops need to have logistics, and the current situation will definitely not be able to fight.

So no matter what, human beings have always been constrained by the objective environment, and if you want to do something bad, you have to think twice.

"That's why development is the last word. With development, with resources, you can do good or bad things. No development? Even robbery is exhausting without development." Duran said that now all dungeons must reach a consensus, then is development.

In the next few years, the earth was relatively peaceful. Although there were some robbers, under the encouragement of defending the achievements of development, everyone fought back resolutely, defended the harvest, and prevented the robbers from taking advantage.

The more you can't take advantage of it, the more you have to grab it, and the more you grab it, the weaker it is. However, after the population decreases, the original resources can survive, and when they return to a wave of blood, they will continue to loot. Because the robbers also know one thing, the dungeons of farming cannot be united forever, and when they fight infighting, they can take advantage of it. The career of robbers also depends on persistence. As long as the enemy has flaws, it is an opportunity for robbers. You don't have to develop yourself, you only need to pick the fruits of others' development.

Will the dungeon for farming and development be chaotic? It will definitely be chaotic, because it is easy to conquer the world, but it is difficult to conquer the world, and land reclamation is also to conquer the world, shave food and eat from nature, and divide as much as you plant, and the interests of slaves and nature are divided. But there is a limit to land reclamation. Population, resources, management, etc. all limit the limit of land reclamation. At this time, it is time to sit in the world. The test of the world is the allocation of existing resources, that is, to divide your own interests.

The same is true for robbers. Robbers **** the fruits of victory to conquer the world. Everyone is happy when they grab the fruits and distribute them. But if you can't grab it, you need the robber to distribute his own interests, then you need a set of rules, basically this rule is religion. Maintain the distribution of lower resources through religion.

The traditional lower resource distribution relationship in the Central Plains is heavy punishment in troubled times. This is the perfect distribution relationship proposed by Xunzi and Legalism. It was in the Warring States Period, where resources were relatively low, that Xunzi and his disciples came up with the idea of ​​how to manage troubled times. Mencius’s benevolence and righteousness, in Guanzi’s words, is that he knows the etiquette when he has enough food and clothing, he can talk about it when he is full, and everyone can trust each other. Take legalists to manage.

Religion will give heaven, God, and savior when resources are scarce. This kind of expectation makes people live.

Confucianism and Legalism also have a Datong society, an ideal society in which everyone has clothes and clothes and everyone has crops and crops. Therefore, in troubled times, everyone will work hard with this goal to inspire everyone to get out of their misery. Of course, if you don't believe it, you can still protect yourself with Taoist ideas, and you can also be a hermit, because the country is so big that you can't afford to provoke and hide.

So robbers will come up with religion when they can't get the fruit, because if a distribution method is decided by a certain robber, then everyone is a robber and no one will obey, but if this distribution method is determined by God, then Everyone has nothing to say. God decides, and everyone must abide by it. Without God, there is only suspicion among robbers.

As for the chaotic times of Legalism, everyone works hard for the world of Datong, and whoever violates the world of Datong is the enemy. Since ancient times, whenever there is a change of dynasty, the rebels will put forward this goal, all of which are to reduce taxes and reduce corvée as the governing program. No one says that a dynasty can be established by crazy exploitation.

In short, the dungeon has undergone dramatic changes in a short period of time, and the culture of 400 years ago has all returned. Xiao Wang looked at it and exclaimed: "The so-called culture is actually the core of the distribution method that everyone generally agrees with. The previous era of braking and escaping was simply abnormal, but is it now the right track to return to history?" He had to doubt the previous four For a hundred years, human beings were forced to unite to avoid doomsday, and now each civilization has revealed its true colors.

In the long wandering, each civilization has its own understanding of the optimal distribution method, and it is impossible to accept other distribution methods. Because your own distribution method has existed for thousands of years, and if you give up and join other distribution methods, don't you have to start all over again? That is definitely not possible, it must be to maintain your own distribution method and give priority to yourself. If someone else joins, you can, but you have to start from scratch, or directly bring funds into the group, you can give a status.

Religion, caste, and traditional culture emerged together. Xiao Wang cried out in despair when he saw it. How could one person fight against civilization on the entire earth? In the face of the earthlings who are sprouting their old ways, Xiao Wang didn't know what to do for a while, and he really couldn't help it.

At this time, Luo Ji from the Three-Body Universe will definitely like it, because Xiao Wang's current situation is the same as when Luo Ji handed over his identity as a sword bearer. However, Luo Ji understands that the people on earth just want to go to the fours and threes of the night. It is because human beings simply cannot formulate a distribution relationship that includes everyone and inspires everyone to forge ahead. Human wisdom is limited.

But Xiao Wang was more fortunate than Luo Ji, because Xiao Wang didn't have a three-body man on his side, and there were still three-body people on Luo Ji's side.

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