Dimensional Invasion of the Real Earth

Chapter 2420: momentary weakness

Chapter 2420 Temporary weakness

2438. Temporary weakness

Within the Zhoutian Xingdou Formation, Zhang Bairen, who had completely cleared all distracting thoughts from his mind, now focused 100% of his attention on Dugu Baitian.

This observation really gave Zhang Bairen a lot of thoughts.

He must admit that he was the incarnation of the ancient Haotian in the past, so he had some repulsion towards the devil.

This rejection caused him to have a slight prejudice against the devil deep down even as an incarnation.

In the past, he didn't even feel this, or in other words, he essentially thought it was no big deal, or even that it should be like this.

But today, he discovered that even a trace of prejudice in his heart would lead to a huge deviation in his understanding of magic.

He suddenly realized that it was not that there was no demonic path in his ancient world, but that the monks who followed the path of demonic path were all absorbed by Taoist Ancestor Hongjun, such as Ancestor Minghe.

For example, the missing Taoist mosquito who ate three golden lotuses from ancient Buddhism.

Which of their practices and methods of conduct does not belong to the code of conduct for demonic monks?

In comparison, they just don't have the title of Demonic Monk.

Since the ancestors of Minghe can be recognized by Taoist ancestor Hongjun and brought into Zixiao Palace to listen to the teachings, so what if other demonic monks appear? For Taoist Hongjun, since it is no longer possible to change the overall situation of the prehistoric world and the Taoist sect dominating the world, It's no big deal, there's never any need to kill them all.

Only at this moment did Zhang Bairen truly understand that his starting point in dealing with the devil was wrong from the beginning.

It seems that since the prehistoric heaven can accept demons and immortals to join it and become a part of many gods, won't it be able to accept demonic monks in the future?

Can you say that demonic monks cannot obtain merit from heaven and earth?

It is impossible to say that the merits of some of the demonic monks far exceed those of some sanctimonious ones. Isn't Dugu Baitian in front of him the best case?

Some things, such as the amount of merit, may be difficult for others to see clearly, but Zhang Bairen, an incarnation of the Great Heavenly Lord Haotian, can see through it even if it is hidden by others.

This is considered necessary for Haotian as the Great Heavenly Lord, or anyone who sits on the position of the Great Heavenly Lord will definitely learn this skill, just like a farmer can use a hoe.

He couldn't have known that the reason why Dugu Baitian was able to obtain such huge merits was because he was one of the chess players in the Tomb World and his own heaven, earth and heaven, so the merits he received were naturally much greater than others.

But what does that matter? As a top-level figure like Haotian, it is impossible to grasp some small good and evil and look at the problem.

No matter where your merits come from or whether you have a lot of karma, I only care about your contribution to heaven and earth.

Zhang Bairen knew better that such a huge merit could not be obtained by chance. It must have been done through many calculations to promote something that is truly beneficial to the world. It doesn't matter if such a person belongs to the devil's path. The good and evil in people's hearts Guanyin has long been beyond the reach of ordinary monks.

He once thought about whether he could take the future of Dugu Baitian in front of him into his account, but the moment this idea was born, it was completely destroyed when Zhang Bairen's other ideas appeared.

Because he knew that when the monks in front of him were at Dugu Baitian's level, their inner determination was beyond the comparison of ordinary people, let alone something that could be bought with so-called benefits.

Maybe they already have a huge force behind them.

Of course, there is another point that Zhang Bairen thinks is most likely, that is, the Dugu Baitian in front of him must be the most outstanding figure in his own world.

Although in Zhang Bairen's view, it was just the pinnacle of a low-level world, and it was clearly nothing compared to the prehistoric world.

But he must also admit that most of the time people would rather have the head of a chicken than the tail of a phoenix.

It's easy to imagine how difficult it is to conquer such a person. It's hard to believe that when you share this idea with others, you have completely turned them against you.

This is no joke. For truly proud characters, they will think that you looked down on them from the beginning. Otherwise, how could you want to conquer them?

After all, he is also a quasi-sage. If he really fights with himself, isn't there a one in ten thousand chance of defeating him?

Not to mention the fidelity of this subjective comparison in Zhang Bairen's mind, it must be admitted that Zhang Bairen's measurement at this time could not be more correct.

For the top monks from the tomb world, they would never want to have another talking person above their heads.

For them, they would rather risk their lives to kill anyone who wants to sit on top of their heads and dictate to them. Even if they still cannot do it at the cost of their lives, they are willing to do so. And I will never regret it.

This is the common understanding and concept of the top monks in the tomb world today, and it cannot be changed by others.

It's also the fact that they will never choose to surrender to anyone, which makes Liu Hao feel more at ease with them, right?

If the Dugu Baitian in front of him was replaced by any demonic monk from a non-grave world, Liu Hao would not let him be the first to try to absorb the abyss breath, no matter how small it was.

If there is no other, just because it is unable to clarify its nature, maybe it is really assimilated by the breath of the abyss?

That was a quasi-sage, but within the Zhoutian Xingdou Formation, what would the other quasi-sage level monks think? Would they think this was Liu Hao's fault?

Some things just need to be prepared for a rainy day. Everyone's position is different. If you want others to listen to your explanation, you can have a big fist, but whether they believe it after hearing your explanation is another matter.

Even if Dugu Baitian is obsessed with Liu Hao now, wouldn't he transform Haotian into Zhang Bairen to watch together?

Didn't one of them allow Zhang Bairen to see that demonic monks have the ability to absorb the breath of the abyss?

Isn't it also telling Zhang Bairen that if Dugu Baitian can succeed now, doesn't it mean that all demonic monks can succeed in the future?

In fact, for Dugu Baitian, even this short experience in Zhoutian Xingdou Formation has yielded more than most monks.

Isn't it because it can absorb the breath of the abyss?

You must admit that the level of the abyss is beyond imagination. It can also allow all the heavens and worlds to unite to fight together. There are also high-level heavens like the prehistoric world. Maybe there is no benefit beyond expectations?

It's just that no one discovered this in the past, and it seems that it's not too late to discover it today.

In the eyes of the obsessed Liu Hao, the most clear thing is that the combat effectiveness of Lonely Baitian who just arrived is not much different from what it is now, not to mention that it has improved by a level.

For example, in terms of digestion, it surpassed almost all people in the past.

Regarding the fighting power of Tiandao in the Tomb World, Liu Hao has not personally participated in the confrontation, but he has already obtained a more accurate answer from his own deity, Qinglong Liu Hao. That is basically the same as the sub-sage, but it must be admitted that it can only be regarded as the lowest among the sub-sages. Without him, it is still limited by the level of heaven and earth.

In other words, the Heavenly Way of the Tomb World can be regarded as a false sub-sage.

It was also because of this that he could be buried together by all the beings in the tomb world. You can say that they took a trick, but you must also admit that this is the fact.

As the absolute main force in burying his own Heavenly Dao, Dugu Baitian himself also has the reality of his Heavenly Dao, that is, even if his cultivation level is the same as that of the quasi-sage who killed two corpses in the prehistoric world, But in terms of actual combat effectiveness, it is still a little weak.

And now, haven't people caught up from this experience in the Zhoutian Xingdou Formation?

They did not follow the method of killing three corpses, but the actual method of law.

Even within the same realm in the future, the combat power of others may be a little higher in the future. Of course, this still depends on Dugu Baitian's own choice.

He does not have the path forward to learn from like the prehistoric quasi-sages. In other words, the only person they can learn from is Liu Hao. Who can guarantee whether he will teach them these experiences in the future?

On the other hand, doesn't it also require whether Dugu Baitian can provide much value to Liu Hao in the future?

As for the present, Obsession Liu Hao has gained more or less from the process of observing Dugu Baitian, but this gain is just that, providing some reference value.

The two are not equal in nature, and the future will also require the joint efforts of monks from the entire tomb world.

For example, whether they spread the path of this law to the heavens.

Don't think that just because something seems to be completely beneficial to you, you will definitely do it.

If it is completely beneficial to me now, will it definitely be the same in the future? Not necessarily!

Temporary weakness does not mean permanent weakness. The only reason why Dugu Baitian and others in the grave world were initially compared with the quasi-sages of the same level in the prehistoric world was the difference between the levels of heaven and earth.

Many times, we must admit one thing, that is, the talent that rises from a lower-level world has a toughness that exceeds that of many geniuses from the big world.

Just like Zhang Sanfeng in the mixed martial arts world, he has already touched the level of immortality in a world where only martial arts exist. He has a full understanding of the principles of heaven and earth when he is still a mere mortal.

Is it possible that such people will not be able to seize the opportunity when it comes to them?

That's the real dragon that changes when the storm comes.

Dugu Baitian may still have a slight gap compared to Zhang Sanfeng in this aspect, but this gap is by no means visible to the naked eye. Can you say that others will definitely not be able to catch up in the future?

The improvement of spiritual practice is inherently a combination of countless factors. Among these many factors, just because you are unique in one aspect does not mean that you are bound to be one step ahead of others in other aspects.

The barrel theory has told us that the shortest one is the biggest reason that restricts you from moving forward.

No matter how high you can reach in the future, your weakest point is the key, and it is also the biggest limit to your future height.

This is why all the monks in the world know that the heights that fellow cultivators of the Three Thousand Avenues can reach in the future will definitely be the most extreme, but so what if they know it?

So far, it seems that Liu Hao is the only one who really makes this choice.

But it’s Liu Hao. Do you think he has never regretted it so far?

This feeling of annoyance about why he made such a choice in the first place has happened to Liu Hao countless times.

If he had not made this choice and decided on this most difficult path, as a deity, his current level of cultivation might be a little weaker than that of Taiqing Saint of the Great Desolate World, but it would not be much different.

Isn't he paying for his choice now?

Everyone who knows about his situation knows it, and they also know best that at the same level, all those who want to compete with Liu Hao can only be delusional, because you know, everyone knows all the means at your disposal. It's clear.

Even if you have some skills that others have never learned before, after seeing you use them once, they will immediately understand the true nature of them, and they can use the same skills and attacks on you with even greater power. layer.

Fighting against such a guy will only make you doubt your entire life. In the end, you will be completely powerless and destroyed by anger, without even a chance to escape.

This is the horror of not having any shortcomings at all. Everyone knows that this is the perfect choice, but everyone also knows that it is definitely not their choice.

On the contrary, people are often more willing to delve into a certain path. For example, if you play with fire, you will go all the way to the dark side. In any world, if you play with fire and reach the end, wouldn't you have become the **** of fire in that world? ?

And he is also the supreme **** of fire.

At this time, you can also display this sentence in a high-profile manner: One method can solve all problems.

No matter whether it is true or not, as long as others think this sentence has some truth, they will definitely be more in awe of you, and will also think that the reason why you do not use other methods is not because you don't know how to do it, but because you are used to it.

It is not unreasonable to say that one method can solve all problems.

But he is more describing that when you have reached a very high level on a certain path, you have summarized your own set of learning methods. Using this learning method will allow you to learn other paths as well. Also 'progressing rapidly'.

But this rapid progress also has its end. When this learning encounters a bottleneck, it is very difficult to say whether it can be overcome as calmly as in the field in which one is best at.

If you are given enough time, it is indeed possible for you to master all other paths, but this sufficiency must be based on infinity. Otherwise, who doesn't know that some bumps will make you helpless?

The top monks all understand this truth, but they all choose this path.

In the final analysis, don’t you think that after reaching the extreme of a certain path, you will already have the absolute power to protect yourself?

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