Empress Xiaozhao

Afterwards, the emperor came to Qingkou to inspect the Yellow River south coast of the dangerous projects. This allowed Jin Fu to prepare the best plan so that the Yellow River water would never pour down the canal again.

Behind the emperor were hundreds of officials accompanying him and the guards protecting him. "Beneath the dam was the surging waters of the Yellow River." Li Taibai Yun, you can't see the Yellow River from the sky, running to the sea never to return.

However, from what I see now, other than the destruction of families, the Yellow River will only be able to make things convenient for the people when it is dried up. Truly, it makes one both love and hate it. "

In these past seventeen years, the emperor had already sent Jin Fu out as the river governor. Now, six years had passed and the Yellow River was being governed by Jin Fu, which made it a lot better.

After that, the Emperor went to Fei County to scout for information, and at the same time, summoned Jin Fu to encourage him to fix the Yellow River.

(" To prevent the river from burning, and to prevent the six from leaving the palace.) Slowly beg for the people to hide, and lament the vulgarity. What year is happy, this day is dreary. "Having worked diligently, Anlan has performed well in the morning."

"This humble subject thanks the Holy Lord for his grace. Long live the Emperor, long live and long live his life." Jin Fu accepted the emperor's personally bestowed poem, causing many people's eyes to go red with jealousy.

However, no matter if it was Jin Fu's imperial family or the imperial officials, they would have to kneel down and thank the Emperor for his kindness.

The emperor had bestowed upon Jin Fu, and could be considered to have brought to a close the matter of the southern river work.

Therefore, on the 15th, he left Qing He County, and on the 15th, he headed north along the Grand Canal, passing through the Jiangnan Province's Huai'an Prefecture and entering the land of Qi Lu Yanzhou.

One of the ancient nine prefectures of Yanzhou, at the junction of western Qi Lu and southern Zhi Li, between the ancient Yellow River and Guji water.

From the Han Dynasty to Yanzhou, although the state prefecture was evolving. However, today Yanzhou Institute is located in the flawed mound, the city, flats, flat land, assaulting the mound, Qufu, Zou, Sishui seven counties.

On the sixteenth day, the emperor's steps crossed Sishui, Zou County.

Seventeenth, to Qufu. After a night's rest at the emperor's palace in Qufu, the next day he arrived at the Confucius Temple.

Confucius Temple was founded in Lu Wei Gong for seventeen years, with his former residence as a temple, at the age of the sacrificial ceremony. Since the Western Han Dynasty, the emperors have been constantly bestowing title on Confucius, and the scale of building and expanding Confucius Temple has become larger and larger.

The four corners were red walls, four corners were fitted with turrets, and were constructed in the style of a royal palace.

The entire temple was grand and well-arranged. The Confucius Temple complex ran along a central axis to the north and south, as if the Forbidden City were now built on a central axis.

Confucius Temple Road from the Yuzhen Workshop, from the south to the north across Taihe Yuyuan Workshop, Saint Timing Gate, over the water bridge.

After entering, he passed through Kui Wen Pavilion, Thirteen Monument Pavilion, Dacheng Gate, Apricot Altar, Dacheng Hall, and Bedchamber Palace to the last hall 鈥?鈥?Holy Mausoleum Temple. The Holy Mausoleum Temple was the main body of the temple.

From the Dachengmen to the east, into the Holy Gate, the Dashi Auditorium, Lubi, Kong Mansion, and Zhai Shrine, after the temple for the temple, this is the eastern road of the Temple Confucius.

From the Dachengmen to the west, into the Gate of Enlightenment, to the Golden Thread Hall, to the Temple of Enlightenment, and to the Palace of Revelation. This is the west road of the Temple of Confucius.

In November of the twelfth year, Liu Bang returned to the capital from Huainan.

After passing through the Imperial Court, he offered sacrifices to Confucius in the Imperial Prison, opening the first river of the emperor's personal sacrifice to Confucius.

In the beginning of the first century, Emperor Ping gave Confucius the title of "Praise for the Prosperity of Xuanni". From then on, Confucius Temple received more and more attention.

In the five years since the Eastern Han Dynasty was founded, the Effulgence Emperor had lived in the Imperial Palace and sacrificed his life for Confucius. Emperor Han Ming, Zhang Di, and An Di all visited Qufu to offer sacrifices.

In the first year of Han Yongxing, Emperor Huan issued a decree to rebuild the Confucius Temple, appointing Confucius as the official guarding the temple and erecting the monoliths to mark his name.

In the Han Dynasty, although the temple was refurbished many times, the temple was still the residence. In the last years of the Eastern Han Dynasty, the world was in chaos.

Between the three kingdoms, the Han Dynasty, the uncle of the emperor called himself Liu Bei deviation in the west Shu can not leave, the north to Cao Wei.

It wasn't until Cao Wei destroyed Dong Wu, and when Xi Shu made a family of her own, that the Confucius Temple was once again taken seriously by the Emperor.

The world's Confucian scholars came from the Qufu, especially Qi Lu Confucianism for the best, with Confucius descendants proud.

Therefore, after the Song Dynasty, the emperor paid more attention to Confucian Scholars. The Song Dynasty used the civil and security states, the result of heavy literature and light martial arts was that the middle generals of the imperial court were 'boorish'.

As a Confucian Scholar, he naturally wanted to gain a place for Confucius. Thus, Confucius was also given the title of Sakyamuni.

It was just that Confucius had already died, so the Sakyamuni became the direct descendant of Confucius. It started from the Song Dynasty and had lasted for two years, and continued like this ever since Song, Jin, Yuan, and late Ming Dynasty until the late Emperor Shun Zhi.

The title of Confucius's descendant began twelve years ago in Hangao and was also the time when Liu Bang paid his respects to Confucius.

Liu Peng ordered that Confucius's eighth grandson, Kong Teng, be conferred as a sacrificial offering, and since then Confucius's eldest grandson had inherited the custom of nobility.

In the thousand years that followed, the title changed many times, until the Song Zhi and the two years that it was changed to Sakyamuni. However, he had once served the Sacred Master and then returned to the Sakyamuni.

Sakyamuni, this official, had another story.

Song Zhihe and two years, Dr. TaiChang Zu did not choose to go to Ku Ren Zong emperor: "According to the previous history, Confucius later came after the emperor, in the Han and Wei dynasties praise, praise, and sage.

In the Jin and Song dynasties, the Wei dynasties worshipped saints, the Northern Qi dynasties worshipped saints. After the Zhou Dynasty, Sui and the feudal Zou state, the early Tang Dynasty praised Sage. In Kaiyuan, Confucius began to be named as King Wen Xuan, and later as Duke Wen, may not be the ancestor of the title plus heirs.

Therefore, this subject believes that His Majesty should entrust Confucius's future generations with a title. "

When Sect Leader Song heard this, he also felt that it was inappropriate to bestow the title of clan head to his son.

Therefore, he accepted this suggestion and ordered Emperor Ren Zong to gather the sealed sect willing Sakyamuni to pass down the legacy.

Its edict read: "Confucius was praised after the title, the world did not end, its origin far away.

From the Han Yuan emperor to his sacrifice, to the Pingdi emperor to his marquis of praise, began to pursue Confucius for praise.

In praise of his country; in praise of his title; in honor of a marquis. The later grandchild may change in a different way, but not in a false sense. From Tang Kaiyuan to Tang Kaiyuan began to pursue the kowtow of Confucius as a literary proclamation and respect for Wang Jue as his successor, Bao Shenghou as a literary proclamation.

The sons of the Kong family went to the country and received the title of the dead, and the loss of etiquette began from then on.

Before the audit, I was taught to draw opinions from the masses, and they all referred to the old days of the Han Dynasty, the loss of the Tang Dynasty, and the righteous name of the ancient era.

I read that the late emperor worshipped the Confucian arts, did not enter the shrine, and began to add the name of sainthood, the utmost respect for the meaning.

With the arrival of the emperor, we shall carry on the will of our ancestors, we shall respect the path of enlightenment, and we shall not dare to lose our position, and the name of our descendants shall not be heavy!

It would be appropriate to change the name of the Sakyamuni to the 46th generation grandson of the Sage Wen Xuan Wang, Kong Zong. "

Although the title of "Sakyamuni" was not of a high rank, it was still comparable to the previous titles such as Praise, Praise, Sage, Reverence, Reverence, Salutation and Sage.

"Yan" means the continuous development of the descendants of saints, generation after generation, representing the highest realm of the Ancestor, Confucius, and Sage.

During the Ming Dynasty, the Sakyamuni was a first tier official, and was the head of the civil officials. The residence of the Sakyamuni Palace was the biggest mansion after the imperial palace. The Qufu Confucius family was bestowed by the emperors of the past, their lineage was smooth and they received the title of nobility.

However, the glory of the Kong Family was entirely due to the increase in the status of the Humble Class Scholars in the world. Emperor Wu of the Han Dynasty followed Dong Zhongshu's suggestion and disregarded everything else.

This was already the beginning of Confucius' later generation's advancement, and then from Sui and Tang dynasties five generations of Confucian scholars because of the Imperial examinations, passed down the Cheng and Zhu theory of Song and Ming dynasties, which pushed Confucius and the Confucius clan's status to the unprecedented position in history.

As a result, in the Ming Dynasty, especially with the eight elements of imprisonment, it was not strange for the Sakyamuni to be the leader of the civil officials.

After the Ming dynasty was destroyed, the Great Qing was established according to the previous dynasty's rank, system, and status. Naturally, the position of the Sakyamuni would not waver either.

Furthermore, the Confucius Temple had been built by over a thousand years of emperors, regardless of its size or scenery, by this time, Xuan Ye had already become the most perfect of them all.

The Dacheng Hall was the main building of the temple. It was nine wide and five deep, with a height of 300 feet, a height of 200 meters, and a depth of 400 meters.

Heavy eaves, nine ridges, yellow tiles flying color, crisscrossing arches, carved beams and paintings, a circular veranda, majestic and magnificent. The eaves had twenty-eight stone pillars, seven meters tall and three meters wide.

The eighteen pillars on both sides of the mountain and the eaves were carved with dragon patterns, each with seventy-two dragons. The front eaves of ten deep relief cloud dragon pattern, two dragons for each column, rising around, as if to break out of the wall, peerless.

Inside the hall hung a huge signboard with three couplets, all written by the emperor as sacrifices to Confucius. In the center of the hall was a statue of Confucius, and the seventy-two disciples and the Confucian sages served the left and right side of the statue.

All the emperors of the previous dynasties had their important sacrificial ceremony held in the main hall. His Highness was a huge Sumeru stone platform with a height of ten meters, which took up a hundred miles.

The terrace in front of the palace was open, and the "Eight Dances" of the old sacrificial cave was also held here.

The two gates were also known as the Saint Time Gate. They were shaped like a city gate, with three gates and two dragons and pearls floating in the middle of the road. The picture depicted a dragon swimming in the ocean and spitting out clouds and mist with an extraordinary momentum.

Holy Gate was built in the Ming Dynasty, the eaves and arches, green glazed tiles, in front of the Han Bai Yu Square. It was called Tai He Yuan Qi Workshop. The place was famous for praising Kong Zi as if he was the heaven and earth, as if there was nothing he could not do.

On both sides of the door, there was a wooden house. It had the same shape as the other one, and on top of it, there were three or four pillars, and they were densely packed with arches and upturned eaves. There were stone lions and statues of Tian Lu on the pillars, all of which looked simple and unadorned.

In the middle of Confucius Temple was a pavilion for collecting books. The ancients took Quercus as one of the twenty-eight main essays. The pavilion was built in Song Tianxi for two years, and was reconstructed in Ming Dynasty for 19 years.

Kuiwen Pavilion had three eaves, four stories of arches, seven faces and five deep rooms. Inside the pavilion was a two-story pavilion, with a secret layer in the middle. The structure was unique, and the craftsmanship was extraordinary.

The upper echelons were a place to store the scriptures and ink bestowed by previous emperors. The Ming Dynasty had appointed a seventh grade official to manage it, the dark layers had hidden the scriptures and tablets, and the lower layers had collected the incense and silk that was needed when previous emperors paid their respects to the grotto.

The Northern Song Heavenly Sage built the altar in Confucius Temple in two years. He planted apricot almonds around the almonds and named them apricot almonds to commemorate the time when Confucius lectured on apricot altars.

Jin Dynasty also built a pavilion on the altar, the "apricot jar" stele of the University Scholar Party was erected on the pavilion. Ming Longqing recultivated for three years, and that was today's apricot jar.

The apricot jar was a square pavilion with a heavy eaves. It was surrounded by mountain tops, crisscrossing ridges, and two floors of yellow tiles. In the pavilion, the algal well is carved in fine, colourful gold dragon, the color is gorgeous.

Once, a poet used to describe the scenery of apricot almonds, "unique almonds spring early, hair old and red year round," around the pavilion, the apricot trees flourishing, full of vitality.

The emperor passed through the gates of sanctuary and entered the great hall. He knelt down and kowtowed nine times. After the ceremony, Liang Jiugong would naturally request for the emperor to write the four words "Ten Thousand Masters List" in front of the desk.