The Great Qin: Starting with marrying Jingni, I began my quest for immortality.

This world has not only the imperial court, but also the martial arts world.

In the imperial court, it was a time of warring states and the struggle for supremacy among seven kingdoms.

In the martial arts world, however, there is open and covert struggle, and the clash of swords and the rain of blood.

The Hundred Schools of Thought existed between the imperial court and the common people.

For the imperial court, the various schools of thought, including the Hundred Schools of Thought, provided them with a great many talented individuals.

As for the martial arts world, the Hundred Schools of Thought were the most prestigious and influential sects.

Aside from the fact that each of the Hundred Schools of Thought had its own ideas and doctrines, the most important reason why they were able to stand between heaven and earth was that they were strong enough in combat. Without sufficient strength, they would not have been able to spread their ideas and doctrines.

Among the various schools of thought in ancient China, the naming of martial arts realms varied greatly due to differences in their ideological doctrines.

This situation lasted for many years.

It wasn't until a hundred years ago, at the Jixia Academy, that the eccentric Daoist Zhuangzi, along with other philosophers, finally managed to establish a unified set of names for the martial arts realms of the world.

Acquired, innate, master, great master, celestial being.

These are the five realms in this world of martial arts.

Among them, the acquired realm is further divided into unranked, third-rate, second-rate, and first-rate. Although there are four realms in the acquired realm and four realms in the innate realm, the acquired realm cannot be compared with the innate realm. These four realms can be collectively referred to as the acquired realm.

However, after the Innate Realm, there are huge differences between each realm.

There is a big difference between innate talent and grandmaster, but in the end, it is still a difference in quality and quantity. As long as one has enough talent, with time to hone it, there is still a possibility that quantitative change will lead to qualitative change and step into the grandmaster realm.

But it gets harder and harder as you go on.

The first major hurdle after reaching the Innate Realm is for a Grandmaster to advance to the Great Grandmaster Realm.

To become a grandmaster.

Three things need to be done.

See the world, see all living beings, see yourself.

There is no hierarchy or order among the three; if one can master all three, one will break through to the realm of a Grandmaster.

Among them, seeing the heavens and the earth is because, as human beings live between heaven and earth, they need to understand the essence of heaven and earth in order to find their own path in the vastness of heaven and earth. The latter two, seeing all living beings and seeing oneself, are both things that need to be experienced in the process of finding one's own path.

Seeing all living beings is because only by experiencing all the joys and sorrows of love and hate can one transcend them. Seeing oneself is understanding one's true nature, thereby strengthening one's beliefs.

Heaven and earth, all living beings, and oneself.

From among the masses of humanity, one can understand one's own heart, comprehend the vastness of heaven and earth, find one's own path, and then walk that path successfully.

This is the mystery of breaking through to the Grandmaster realm.

Of course, since the concept of the Grandmaster realm was first proposed by Zhuangzi, these three points are actually part of the Taoist path of cultivation.

However, because Zhuangzi's realm of understanding was so profound in the past, many people who cultivated to the level of a grandmaster but did not know how to break through to the level of a great grandmaster ultimately followed the three points proposed by Zhuangzi in their cultivation.

Among them are those who have broken through to the Grandmaster level.

Over time, this became a relatively common road throughout the world.

In fact, among the various schools of thought and sects, there were other paths to becoming a Grandmaster, but because their methods were secretive, they remained unknown to most people.

Jiang Chuan naturally didn't know any other methods to break through to the Grandmaster level.

This does not affect his practice of cultivation in accordance with the theories proposed by Zhuangzi in the past.

After all, Ru Shuang relied on this method to reach the Grandmaster realm.

During his trip to Mount Shu, Jiang Chuan underwent a baptism by the Fusang Divine Tree, greatly improving his strength and making him no less powerful than a true Grandmaster.

But this is just a matter of strength.

In terms of cultivation level, he is still only at the Grandmaster level.

Because of his status as the Grand General of Korea and some promises he made to Zi Nu, he had focused much of his attention on court affairs. Only now, after abandoning everything and extricating himself from the cesspool of the Korean court, has Jiang Chuan finally focused his attention on personal cultivation.

See the world, see all living beings, see yourself.

He had already witnessed the vastness of the world.

During his trip to Mount Shu, he not only resolved the Yin-Yang Curse Seal, but also improved his strength in other ways. Whether it was the radiant and magnificent Fusang Divine Tree or the dark and terrifying Yu Yuan, he witnessed some of the true nature of this world.

The scene of light and darkness as one made him realize the principles of Yin and Yang.

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As for seeing himself, as a time traveler, he was somewhat confused at first, but after experiencing so many things, he became more and more determined to climb up.

He wanted to climb step by step to the top and enjoy the view from the highest point.

Moreover, she possesses a special ability.

Jiang Chuan never believed that the Grandmaster realm would hinder him, so he was not confused and was very determined to enter the Grandmaster realm.

However, he didn't have much insight into the matter of seeing all living beings.

Transcend the love, hatred, and grudges of all beings, gain enlightenment on all phenomena in the mortal world, and combine these phenomena with the vastness of heaven and earth, with a steadfast original mind, break through to the level of a grandmaster.

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He has achieved two things so far.

As for seeing all living beings, Jiang Chuan hadn't traveled to many places since his transmigration, so his understanding of them wasn't profound.

He was different from Ru Shuang. Due to her past experiences in the Luo Wang, Ru Shuang had traveled all over the seven kingdoms and witnessed many loves and hates. However, for some reason, she locked herself in a cage and was unwilling to pay attention to the world. Until the Taoist master in the Heavenly Sect enlightened Ru Shuang, her past accumulations made her break through to the Grandmaster realm.

Jiang Chuan, on the other hand, lived in a small mountain village after transmigrating and did not go out much. Later, he and Ru Shuang came to South Korea and spent most of their time in Xinzheng. Although he went to Shushan once, he did not go to many other places and naturally did not see much of the world.

Jiangchuan is currently working to rebuild this foundation.

At the same time, it can be considered as the initial dream after completing the time travel.

What was his original dream?

It's not about becoming a powerful minister, nor the leader of some mysterious organization.

He was simply wandering the world with a sword and a cup of wine.

A white robe and a long sword.

This is Jiang Chuan's current attire. Apart from that, there is nothing else on him. He appears relaxed, carefree, and extremely dashing.

From that day forward, the world lost a powerful general of Korea and gained a young, chivalrous hero, Wu, who roamed the martial world with unbridled joy.

Chapter 254 Time Flies By, the Land of Yan and Zhao!

Sunrise and sunset, sunset and sunrise.

The young men of the martial world grow old in the martial world.

Time slips away quietly.

In recent years, many things have happened around the world.

First, there was the death of Lü Buwei, the prime minister of Qin.

Since being dismissed as prime minister by the King of Qin, he returned to his fiefdom of Luoyang. However, he did not expect that his frequent interactions with the six states east of the mountains, revealing his undiminished ambition, would arouse the suspicion of the King of Qin.

Finally, after drinking a cup of poisoned wine, Lü Buwei died.

Because of Lü Buwei's death, scholars from the six states east of the Qin state launched a campaign against the King of Qin.

This enraged the King of Qin, who then ordered the expulsion of the guest.

However, this matter did not last long. Due to Li Si's advice, the decision was rescinded. Li Si, who had once served under Lü Buwei, had joined King Ying Zheng of Qin during the Battle of Xinzheng. Only now did he rise to fame and be highly valued by the King of Qin.

After that, the political situation in Qin stabilized, and several more years passed.

After Lao Ai, Lü Buwei, and their old associates were all eliminated, and King Ying Zheng of Qin had completely taken control of the Qin state, he finally revealed his true colors to the world and began to wage war.

That year, the Qin state launched a military campaign against the Zhao state.

It's not a strange thing to begin with.

Of the six states in Shandong today, Chu is gradually weakening, Han and Wei are preoccupied with their own problems, Qi and Yan are relatively remote, and only Zhao is still relatively strong. In particular, Zhao general Li Mu has replaced Lian Po and others in the Zhao army and is showing signs of becoming a famous general. He even defeated a 100,000-strong northern wolf tribe army at Yanmen Pass. Under the Zhenyue Sword, the foreign tribes dared not set foot in the Central Plains.

Even though the Zhao state was severely weakened after the Battle of Changping, so many years have passed and the Zhao state is gradually recovering. New famous generals like Li Mu have emerged. It would be unreasonable not to attack the Zhao state.

The only surprising thing was that the general appointed by the King of Qin was named Fan Yuqi.

Fan Yuqi was once a retainer of Lü Buwei.

In the past, when Lord Chang'an Chengjiao raised an army to attack Zhao, Fan Yuqi was his deputy general.

Later, when Cheng Jiao rebelled, Fan Yuqi was captured and brought back to Xianyang. He was supposed to be executed, but because of Lord Changping's intercession and because Fan Yuqi was a retainer of Lü Buwei, he was spared and given the opportunity to atone for his crime through meritorious service.

And yet, only a few years have passed.

Fan Yuqi was immediately given an important position and became the commander-in-chief, leading troops to attack Zhao once again.

But if you think about it carefully, it makes sense.

Fan Yuqi had previously assisted Cheng Jiao in attacking Zhao. Although he was a deputy general, Cheng Jiao was not knowledgeable in military affairs, so Fan Yuqi was nominally the commander-in-chief. However, due to Cheng Jiao's uprising, Fan Yuqi was unable to fully utilize his talents.

Sending Fan Yuqi to attack Zhao again serves two purposes: first, to give Fan Yuqi an opportunity to demonstrate his military talent, and second, to allow him to redeem himself through meritorious service.

It seems he really did it to atone for his crimes.