So, is there such a God?

Zeus thought for a while, and naturally found that there is.

Aphrodite, goddess of love and beauty.

Although this goddess was born from the essence of Zeus' grandfather Uranus, after all, she has no kinship with them, and is an outsider who joined the Olympus pantheon in the middle.

As for the contradiction...

Although mentioning this, Zeus felt a little embarrassed, but the contradiction does exist.

For example, although she agreed to marry Hephaestus and become Zeus's daughter-in-law, she actually hated Hephaestus quite a bit. According to Hephaestus' private complaints, he never even touched him. Phrodite once.

This made Hephaestus and the Olympus pantheon a joke in the eyes of many people.

And Zeus doesn't even accuse her of that.

Because not only Hephaestus, but also any other gods who pursued her have been rejected by this goddess who can be called the most beautiful. As the goddess of love and beauty, she actually insisted on chastity. This is in Zeus. It seems like a big joke.

However, the joke not only came true, it also gave it a moral advantage over the Olympian gods.

Even Hera often used this to ridicule Zeus, saying that he was a bastard with only lust in his heart and no love - the goddess in charge of love herself is the standard of love. Compared with her, Zeus is simply the other extreme.

With such a troublesome character, it seemed like a good choice for her to join Hecate.

So Zeus made a decision.

"You mean Aphrodite, the goddess of love and beauty, right? If it's her, I can try it. Of course, it depends on her own meaning."

"Of course," Ye Ting nodded, "Then His Majesty the God King can go and ask. In short, it's a battle or a harmony, and it's just between His Majesty's thoughts."

So Zeus temporarily stopped the negotiations and returned to the gods.

He relayed the conditions of Ye Ting and Hecate. Although the gods had some complaints about paying half of the treasure to the opponent, most of them agreed.

After all, although this treasure trove nominally belongs to the entire god system, it has always been equivalent to Zeus's private property, and now the gods have no sense of taking other people's private property as war indemnity.

Next is the condition concerning Aphrodite.

However, Zeus played a small trick here, not to mention that Hecate needs any goddess of the main gods and gods to join her, but only that Hecate needs Aphrodite to join her.

This time, the pressure was completely on Aphrodite's head.

Humans are selfish, and so is God.

Most people, or most gods, would not be willing to sacrifice themselves for the benefit of others, but they are generally willing to count on the sacrifice of others for their own benefit.

But the gods also want face. You have to ask him to identify a god to sacrifice. In order to maintain the righteousness on the surface, it is naturally difficult for him to make a choice.

But now, Zeus helped them make a choice in advance.

Multiple choice questions are now true or false.

Zeus also deliberately pretended to say to Aphrodite: "If you don't want to, our Olympus pantheon will not surrender to Hecate even if the whole army is wiped out."

Looking at the righteous face of Zeus in front of her, Aphrodite's heart was cold.

Zeus didn't know that Aphrodite was actually on the side of the opposite.

When Ye Ting was negotiating with Zeus, he actually started the magic of spiritual link, allowing Aphrodite to share his perspective.

Therefore, Aphrodite knew very well what the negotiating conditions were originally.

Although Aphrodite has not been very interested in seeing Zeus and the Olympus pantheon for a long time, but now Zeus's response still greatly disappointed her.

"Sure enough, in their eyes, I have always been an outsider."

Thinking of this, Aphrodite was silent for a long time, and finally spoke up.

The tone of her voice contained no emotion:

"I agree to this condition."

Chapter 0695 Post-War Influence

Aphrodite's choice finally brought Zeus a sigh of relief.

Zeus was still quite worried about whether the goddess would make a choice that suits him.

Aphrodite has always been soft on the outside and tough on the inside among the gods of Olympus.

Although she is the goddess of love and beauty, and her vocation is quite feminine, in fact, this goddess is very opinionated and resilient.

This can be seen from the male gods who have consistently rejected Olympus.

If such a goddess is really self-willed and insists on not agreeing to this condition, Zeus still doesn't know what to do.

However, in fact, while Aphrodite was a relative outsider in the Olympian pantheon, she was not without a few friends.

At least the three virgin goddesses Athena, Hestia, and Artemis have a good relationship with her.

However, these three gods did not express much objection to Aphrodite's joining Hecate's side, and their greatest feelings were still reluctance.

For Athena and Hestia, Hecate, who was turned into a god by humans, and the mages under her command were not enemies.

In their opinion, magic is the power developed by human beings, the power of magicians is the power of the whole human being, and the appearance of Hecate, the god of magic, actually represents the improvement of human power itself.

And these two goddesses should be said to be the gods who have the most favorable impression of human beings besides Prometheus.

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