God of the Universe Begins with Harry Potter

Medusa itself is not in danger of life.

For Ye Ting's experimental request, Medusa readily agreed.

She now has the utmost trust in Ye Ting, basically equivalent to her two older sisters.

For Medusa, Ye Ting was the only one who was willing to lend her a helping hand besides her two sisters when she was in the dark.

The process of the experiment was actually very smooth.

The key to the process is just how to keep the soul pure enough to be the key.

In the eyes of mages like Ye Ting, the so-called godhead, demon core, god's power, and demon power are just tools.

The materialization of the soul is a good way to prevent Medusa's soul from being polluted by the power of demons.

The rest of the process is simple.

Of course, this is also because Medusa's divine personality is not completed.

If she was a real goddess like her sister, Ye Ting would not be able to operate even if her godhead level was low.

Of course, now that Ye Ting's transformation is over, it is not yet known whether his theory is successful.

Everything has to wait until Medusa's godhead and magic core are fully developed.

If all goes well, then maybe Medusa will become a special being who is both a goddess and a demon.

But at least the current Medusa no longer needs to be afraid of being devoured by demonic nature by overusing the magic eye.

After the problem of the three Medusa sisters, Ye Ting had to face a new problem.

That is the request from Helios and Percy.

Back then, this isolated island with powerful spiritual veins, Colchis Island, was introduced to Ye Ting and the others by the ocean goddess Perse.

It can be said that both Ye Ting and Hecate owe her a big favor.

After all, a territory with such a level of spiritual veins is useful to any god.

Perse could have swallowed it alone, but instead gave it to Ye Ting and Hecate.

Although there are also reasons why Perse is too weak and unable to develop, and because of Perse's friend Aphrodite's face, it is a gift if you give it away, and a favor is a favor.

When the old sun god Helios and the ocean goddess Perse visited the couple, Ye Ting learned of their request.

It turned out that the couple now gave birth to a boy and a girl.

The boy's name was Aietes, and the daughter's name was Circe.

As children of the gods, although neither Aietes nor Circe inherited the godhood of their parents, they were gods after all, and the couple naturally hoped that they would have a good future.

Generally speaking, the best future for a son of God is to become the lord of a kingdom, but today Greece is basically the domain of the Olympian gods.

Ultimately, the couple thought of Colchis Island.

0710 Circe

For Ye Ting, Helios and Perse's requests were not too much.

Colchis is a fairly large island. Although Mystra College can be regarded as a relatively large college, it does not occupy much land at all.

At the same time, there have always been villages on Colchis Island. For a long time, these villagers have been at peace with the Mystra Academy and the Magician's Town Spell Heart.

Now, Perse and Helios petition for Aietes to be king on Colchis, and these are the people who can actually rule, and, of course, some populations from the mainland.

For Ye Ting and Mystra College, this is not an unacceptable requirement.

Anyway, as long as they don't hinder the academy's use of the spiritual veins and don't disturb the lives of the mages, it's not a big deal for Ye Ting.

Except for the son Aietes, the request for the daughter Circe is much easier to do.

That is to let Circe study magic at the Academy of Mystra.

The question of just adding a student is of course a trivial matter for Ye Ting.

However, when Ye Ting saw Circe, he still found that the little girl gave him a surprise.

As the child of two gods, Circe unfortunately did not inherit the divinity of his parents, and was only a demigod from birth.

Instead, however, her talent does show up in magic.

Not to mention Circe's innate intelligence - as long as the demigods are seldom inferior in intelligence.

In Ye Ting's view, the most valuable thing is the inherently powerful magic circuit in his body.

Even in the Age of Gods, this is one of the foundations of a mage's ability to cast spells.

Originally, Ye Ting wanted to teach her personally.

In the end, however, Circe himself overruled the matter.

It's not that she hates Ye Ting. In fact, from the newborn baby girl to the long-lived goddess, Ye Ting's charm has basically never been missed.

It was Ye Ting's other apprentice, Daedalus, who really stopped her from apprenticeship.

Daedalus has been very interested in making people a god since Ye Ting held the ceremony of consecration for Hecate.

But unlike Ye Ting's, the method of temporarily allowing the conferred gods to obtain god-like abilities, and then pushing them to the status of gods through fields that have never had gods and massive magic power.