God of the Universe Begins with Harry Potter

The powerful concealment ability of "Ultimate Invisibility" allows Ye Ting to observe these Mizusawa fairies secretly while they observe Xu Las secretly.

He found that these Mizusawa fairies looked at Xu Las with blushing faces, and they all looked impatient, but they didn't shoot directly as they liked - you know, these water ponds in the mountains and forests When a girl passes by a beautiful man she likes, she will indeed take the initiative to take him away to satisfy her lust.

Ye Ting approached a little, and Yingying Yanyan of the fairies entered his ears.

"This little guy is so... so handsome."

"I really want to hug him, I really want to pinch his face."

"It's really cute, why didn't Lord God let us capture him?"

"It's a pity that I can only see it here..."

Ye Ting even saw a female fairy who couldn't bear it and looked at Xu Las like this, stretched her little hand down, and relieved the fire in her heart by soothing herself.

What a shameless girl.

But even so, they didn't do anything. It seemed that, as they said, they were specifically stopped by the god of Olympus.

Sure enough, in order to keep the important fighting force of Hercules from leaving, would the gods prefer to change their established destiny?

But it doesn't matter, let me add some food to you.

As the patron of the goddess of love and beauty, Ye Ting is actually equivalent to Aphrodite's elector, even more closely than the elector's connection with the goddess.

In this way, even if he does not study and pray specially, he can use the divine arts of the goddess like a priest of the goddess and invoke the divine power of the goddess.

The previous legendary spell: Plague Rampant was an application of the goddess' power.

Now he's doing it again.

The difference is that this time he did not use such a level of magic as a legendary spell, but a sixth-level "group suggestion".

However, even a sixth-level spell, used in Ye Ting, is enough to affect the fairies with demigods, not to mention the bonus of Aphrodite's divine power.

Under the influence of magic, the fairies who had been tempted by Hylas were no longer able to stop the gods' warnings.

At this moment, in their eyes, Xu Las's appearance made their hearts tremble, so they were at a loss and couldn't cheer up, and they began to approach the boy uncontrollably.

Just as Hylas was approaching the water's edge, leaning his body and placing the jug in the running water, the fairies quickly stretched out their blue arms around his neck and eagerly wanted to get closer to him. The pull of the fairies made him fall into the center of the rapids.

The fairies were moving very fast in the water, and this "Little Zhengtai" didn't know where she was taken.

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When he couldn't even sense Xu Las and the fairies, Ye Ting returned to the boat with satisfaction.

After half a day, Hercules finally realized that Hylas had disappeared.

It's no wonder that Xulas is not helpless and needs someone to take care of the baby, so it is not surprising for him to act alone, which also means that after finding out that Xulas disappeared, he has missed the quick way to find him. Opportunity now.

For Hercules, the adopted son Hylas was just like his biological son, and he naturally had to find him.

For this reason, he bid farewell to his partner as fate had done, and left here alone to embark on the road to find his adopted son.

So, at this time, in the face of the failure of their own plans, how would the gods react?

Will they come to dissuade the Hercules?

With such a guess, Ye Ting followed Hercules to observe secretly again, and he found the appearance of the gods.

The person who came was Hermes, the goddess. Since Ye Ting broke a leg in the last god war, he asked the god of labor, Hephaestus, to make a prosthesis for him.

Of course, even if the God of Work had the ingenious power of craftsmanship, he could not create a prosthetic leg for Hermes that was as useful as his original leg, and Hermes' speed as an angel would inevitably decline.

Now, the angel with a prosthetic limb appears in front of Hercules, conveying Zeus' will to him, trying to make him rejoin the Argonaut's journey.

Unfortunately, he was rejected righteously by Hercules.

In order to find an adopted son, the Hercules did not even give face to the gods of Olympus.

Ye Ting watched helplessly as the two sides quarreled like this. Hermes tried his best and failed to convince Hercules.

In such a situation, what can the gods do?

In order to prevent the magic gods from discovering flaws, if there is no suitable reason, they don't even dare to take action in person.

In this case, it is naturally impossible for them to help Hercules find Hylas in person in order to let Hercules return to the Argonaut.

Although Hercules was a demigod, it wasn't enough for them to risk their plans being exposed.

In this way, fate returned to the established trajectory, and the Argonaut set off again.

The next ordeal encountered by the Argonaut was in the kingdom of Perblokia.

Its king, Amikos, was the son of Poseidon, the god of the sea, and Nymph of Bithynia. Anyone who came to his kingdom was forced to fight with him, and he killed everyone who lost.

When the Argonauts came ashore, the king sent a gauntlet to them, asking them to choose one person to fight against.

It was Polyduces who shot, but this time Ye Ting didn't do it, because it was easy to find anomalies in a duel.

Without Ye Ting's help, the overbearing king was naturally no match for the Argonauts. After a round of fierce fighting, Polydeuces landed a heavy punch on the king's ear, killing him.

Afterwards, they sailed to the island of Proponges, where King Lycus had always been attacked by Amycus, and was grateful to the Argonauts for eradicating him.

During their stay there, however, they went out to collect straw, and Apollo's son, Edmund, was killed by a huge wild boar.

This is also the third person to die in the Argonauts.