God of the Universe Begins with Harry Potter

Because omnipotence often means total mediocrity.

But Ye Ting saw some kind of powerful potential from his ability.

Although, as an ordinary god, Il is not very powerful, but if he learns to strengthen himself in another way, then this god will reach a rather terrifying level.

Chapter 0872 Faith and Face

As mentioned above, even if there is no real ether, gods can obtain their own power through the belief of believers.

However, the use of the power of faith is limited, and the believer's impression of the gods determines the scope of the power of faith.

It is precisely for this reason that when spreading beliefs, gods often need to let mortals understand themselves, or understand a certain aspect of themselves, in order to obtain specific divine powers.

The so-called facial features of gods are the vests of gods in mortals. These vests often show a certain aspect and part of the character of gods. In the eyes of mortals, these vests may be different gods, but in fact they are all the same god.

In the Heliopolis pantheon, Ra has three faces: Ra, Osiris, and Horus.

In the monotheistic belief, both Yahweh and Allah can be regarded as the face of Yahweh.

In the world of a godslayer, Athena, Medusa and Metis are the three faces of the goddess Athena.

Ishtar of the Mesopotamian pantheon, Isis of the Heliopolis pantheon, and Anat of the Canaanite pantheon are also three aspects of the same goddess in some cases.

Even the Canaanite god Baal has the appearance of the demon king Baal and the Phoenician god king Mekal.

The Indian gods Brahma, Vishnu and Shiva also have the legend of the Trinity, one with three faces.

Of course, the so-called face theory is not so common in the Xingyue world, at least Ye Ting knows that Athena and Medusa are not the same god, but have feuds with each other.

And Isis also has nothing to do with Anat, but it is true that Isis is the face of Hecate.

In addition, Bastet also has a face as the lion goddess Sekhmet.

Closer to home, in addition to the appearance, in addition to active generation, it can also be passively generated.

For example, Baal's face of Baal, a god-king called a devil is naturally not his original intention, this face is the result of his slander and devaluation.

The existence of the face allows the gods to have followers more widely. On the contrary, the power of faith from different faces will be determined for different purposes. The power of faith obtained as the face of the water god cannot be used in the field of flames, even if the god own this field.

After losing the true ether, the face is more important to the gods, and the gods need to be more careful in choosing the face.

Because after losing the true ether, the existence of the gods completely depends on the power of faith, and the power of faith will gradually transform the gods.

That is to say, if a certain aspect of a god does not match his own image, then once the true ether in the environment decreases, then the god will be under the influence of the constant belief power of believers from this aspect. Gradually alienate and unite with the face.

When Athena belittled Medusa and made her almost become a "demon", she took advantage of this rule, and some gods of the gods, in order to completely exterminate the hostile gods after the battle of gods, will also pass it on to mortals. This is a way to degrade the image to make it weak - in this way, even the most powerful god-king can become a demon.

Even though the gods who have lost their true ether seem to be powerful, they are nothing more than a group of weeds swaying with the thinking of human beings.

It is precisely because of this rule that gods must be cautious when choosing and maintaining their own appearance. Now that the real ether is still full, the gods can still act recklessly. Once the real ether is sold out, they have to manage their own image. .

Even without considering the situation of depravity and devaluation, the gods also need to pay attention to the appearance. The wrong appearance can only bring unusable divine power. A sky god without the earth domain has nothing to him even if he has the appearance of the earth god. Instead, he would gradually lose his original sky domain.

However, there is a kind of god that doesn't take all of this into consideration.

That's a god like Il.

The limited mastery of any field means that any power of belief can be accepted.

Such a god may be incompetent as a god who masters the rules, because omnipotence limits the limit of power, but if they specialize in the power of faith, they can become extremely powerful.

However, such a god, in the eyes of most gods, has another disadvantage - that is, it is too lonely.

In the field of almighty, the face of almighty means that any believer's belief can be used, and it also represents the occupation of believers.

In the traditional pantheon, the gods perform their respective functions, and the believers can find the goal of their prayers in every aspect of their prayers, which is considered a great joy.

But for Almighty God, believers only need to find one person for any prayer, so what about other gods of the same pantheon as him?

Such gods will be in conflict with other gods innately, which is another reason why Il will be empty.

However, this is another reason why Ille is valued by Ye Ting.

Today's Ye Ting not only wants to make Hecate the real Goddess of the Magic Web, but also tries to provoke human resentment and resistance to the gods all over the world.

But for now, there are still some difficulties.

Because as the existence of power, the gods can be worshipped by the weak human beings. This is the only reason, even Ye Ting cannot easily violate it.

However, the sale of the so-called true ether is only one of the necessary conditions for the birth of Alaya.

If human beings cannot establish a rebellious mentality against God, even if the real ether is sold out, as long as human beings are still subject to the gods, alaya cannot really be produced.

However, it is impossible for Ye Ting to stand up against the gods on earth, even if he has this ability.

There is no reason for him, too tired.

There are famous gods and surnames in the world, and there are hundreds of thousands of land gods and spirits in a mess. Let him fight them one by one and make him exhausted.

In this way, there is only one way - that is to start a war of gods.

But this method also has flaws: the mutual attack between the gods will indeed weaken the power of the gods, but at the same time, the power of the gods will also be reorganized. Harvesting the power of the defeated gods and growing, such a situation often occurs in gods battles.

If you want to subvert the current situation by relying on ordinary battles of gods, the only consequence is to produce a more powerful god system.

So Ye Ting put out the idea after a little thought.

Until now I saw Ile.