Helping with Adventurer Party Management

"Still, it's a much simpler mechanism,"

Paperino sighs as he turns the caracalla and belt as he approaches the bean separation instrument created by Gorgogo.

Sure, the exterior is just three dressed cages hanging together.

It would be very invisible that this Hechima would lead to enormous rights for the Church.

"I'm a little unsure," he prefaced, and then he asked me, Kirik.

"When the beans are all sized, what does the church get them for? It's easier for farmers, you know."

Kilik is from a merchant who deals with the city's wheat, and since he ran out there, he was in the Sword Fang army utilizing a privileged body, which probably had nothing to do with the lives of poor farmers and bottom adventurers.

Contrary to the harsh appearance, it was also Kirik who was at the forefront of the poverty of his diet in the territory.

"Right. You know what it's worth to grade wheat?

"Well, you'll see. The best wheat is eaten by nobles. White bread sells high. Isn't that common sense?"

Conversely, where we divided the grades, beans would only be eaten by peasants and the poor, right? That is.

Kilik's words are correct. There are as many good people as there are in this world.

Yet there must have been a reasonable reason why beans were not classified because there was no value generated there.

"Right. It is right that beans are on the side of the poor."

After Sarah and others have had better nostalgia, they start eating all the white bread and the beans become estranged.

I guess I ate too much when I was poor and don't have good memories of beans.

"But how about these beans? They're all shaped, and the size would be big grains, right?

Of the beans divided by the instrument, try to grab a bean near the termination, that is, that did not fall into the hole until the end.

All of its beans are large, uniform in grains and as interesting as industrial products.

"Well, the supernatant may sell to nobles and merchants, but what happens over there?

At the tip of Kilik's finger, there were just waving broken or shaped little beans, or so-called scum beans.

"I'll be able to use that one with that one. You can crush it and paste it or feed it to the chickens."

"Well, I guess so," Kirik says, somewhat unconvinced.

Kilik's attitude is not complaining.

I was just trying to convince myself that you should just follow me and work as an escort.

"The biggest point is that separating them creates a redemption value for the beans"

"You mean the big beans are eaten by the nobles and the scum beans are eaten by the chickens? Is that a good thing?

It could be a story I'm not convinced of as Sarah from a peasant who's going to be fed scum beans.

"First of all, it is of immense value to the Church. Right?

Speaking to Paperino, the priest nodded loudly.

It is not difficult to explain it in terms of profits or costs (costs), but how should it be explained to Sarah the farmer or Kilik the merchant?

Think about it a little and explain it based on a familiar example.

"Right. Let's consider, for example, buying and selling fields. Suppose you have enough money on hand to buy a field"

Now Sarah would also be able to buy a certain amount of fields with her own funds alone.

Kilik will start doing business, but some of the Swordtooth soldiers may want to return to the peasants, so they are not other personnel.

"But the field I tried to buy was because it wasn't taken care of for a long time, or because the peasants were ignorant. We talked about wheat fields, but various wheats such as wheat, barley, rye and oatmeal are in a state of clutter and mixed growth. How much would you buy this wheat field for?

"Uh, no replanting them all?

"Without" is a thought experiment, so I ask you to think about it because there is no direction to override it from those assumptions.

"You harvest it all first, don't you? I can't put a price on it if I don't know how much wheat I can get."

Kilik proposes a method of considering the price from the yield.

"Um, I don't know about me. I knew you had to make it cheaper. 'Cause you don't know what kind of wheat it's growing, which means it could just be weeds."

Sarah says she doesn't want to buy suspicious fields in the first place. That's one way of thinking.

"But suppose there's a magic tool here. Throw it into the field, it's a magical tool that magically moves the wheat it grows and divides it by type. Wheat is wheat, barley is barley, and so on in acres and compartments. If you do, would you like to buy a field?

"Then I'll buy it!" Contrary to Sarah, who sparkled her eyes, Kilik was skeptical.

"Well, with that, you don't have a hard time. I don't know, it must be hard to plow a field. If the price of magic tools is too high, it doesn't make sense."

It's not just a magic tool, it's an adventurer's level of caution from a merchant.

"That's right. Magic is not just magic. But this device is overwhelmingly cheap. If it's cheap to make, it's cheaper to move it."

Instruments that divide the beans made by Golgogo are less expensive to produce, as are the production periods. Besides, it is easy to move.

"In short, the deputy says the enormous beans in the church are the same as cluttered wheat fields. If we can divide it by the magic of an instrument, we can buy and sell it."

To Paperino's point, nod small.

Beans that have previously slept in the church as a cost can be a redeemable asset.

If we successfully create a trading market, we can generate enormous value.

And the Church has the authority to determine the rules.

It can't be profitable.