Hidden Blade

At that time, the young monk arranged many affairs of Longyin temple again, and then went to Chang'an again.

He walked much slower than ever before.

News of the new emperor's accession to the throne came early, but natural disasters also became more frequent with the new emperor's accession to the throne. In front of the God's will in the dark, human power seems powerless to the extreme.

The great Chu Dynasty, which was carefully maintained by Emperor Wanzhen all his life, suddenly collapsed in less than a month. The monk walked, looked, and helped the victims he could help.

Three months later, he arrived at lujiaoyuan. In the short period of three months, there were rebels everywhere. In such a war, the people were in dire straits. There were starving people everywhere. The people the monks helped along the way were far less than the casualties caused by a small war. A sense of powerlessness filled the monk's mind, and his faith was shaken for the first time in his life.

He remembered what emperor Wanzhen had said to him when he left Chang'an.

Chu will die.

But these sufferings are destined to be borne by the people. What is the reason? Two hundred years ago, the great Chu did something against the heaven, and forced himself to continue the national destiny. But 200 years later, which emperor of the great Chu did not make great efforts to rule the country, and which was not a kind and loving people. So why did he insist on the death of Chu on this day?

In the end, is the destiny important, or is the life of the world important?

The monk is full of doubts.

So he temporarily decided to change his itinerary and went to the dangerous peak that stands for ten thousand years in antler plain.

...

the name of the holy monk is not an empty name. The ability of a monk is far more than singing Buddhist scriptures and preaching Buddhism. His accomplishments have already reached the immortal realm. The road to mountain climbing is no trouble for him. It took him about seven days to climb the dangerous peak.

The Confucians in the Taiyin palace were very fond of the art of deduction. They didn't know whether it was for the sake of showing off or really making great achievements. In short, when the monk arrived at the top of the mountain, there were already a lot of scholars in white standing outside the Taiyin palace. They knew the intention of the monk, so they didn't waste too much time. They directly led the monk into the Taiyin palace and sent him to Fenglai Pavilion.

The supreme real man who had lived for 400 years and had almost seen the rise and fall of the whole great Chu kingdom had already sat in the cabinet waiting for the monk to come.

They are both smart people, and the conversation between smart people and smart people is never too complicated.

The monk knew the rules, so he asked him the question without thinking: "who decides the number of the cycle of heaven, the rise and fall?"

The old man in a wide white robe narrowed his eyes and shook his head. He replied, "I don't know."

The monk frowned, but he did not expect that he would get such an answer. However, he did not blame the so-called omniscient immortal in front of him, and did not question his answer. He just made a Buddhist ceremony to the immortal after a slight pause, and then he would turn around and leave.

The monk's idea is very simple. Since the supreme immortal can't answer this question, he has to find someone who can see farther and live longer than the supreme immortal to give him the answer.

But the moment before he stepped out of the Fenglai Pavilion, the supreme immortal suddenly stopped him: "I can't give the answer the holy monk wants, but since the establishment of the Taiyin palace, there has never been a thing for people to return empty handed. Since today, since we can't solve the confusion of the holy monk, we will give him something. It's unknown whether it will help the holy monk in the future."

The supreme immortal gave the monk an ancient book, an ancient book without a name. The monk looked through the ancient book roughly. What was recorded in the ancient book was the method of making a kind of thing named God seed. The method of making it was extremely cruel, and all kinds of inferences were based on the experimental object of living people. The monk didn't like what was said in the book, but driven by some ideas that he couldn't say, he didn't destroy the book at the first time. Instead, he took it with him. He was vaguely aware that some things did not seem as simple as he thought.

After leaving the Taiyin palace, the monk set off again.

This time, he walked very fast, but four or five days later, he passed through the land of lujiaoyuan and Jizhou. He did not stop for the people who were wailing along the road for half a moment, because he knew that he could not save everyone. When he came to Chang'an, the once prosperous and peaceful capital city was like a new look. Although there were still people coming and going in the street, the monk could feel the uneasiness and anger surging in the crowd.

The monk went to Putian palace to meet him. The Royal Princess named Fang Qingqing met him.

However, after months of absence, the girl was no longer as lively as usual. Her eyes were red and her face was haggard. The monk could imagine how miserable these days should be for the girl.

The two are speechless. Under the guidance of the girl, the monk enters the inner palace and meets the new emperor, who is also the child he once taught for five years, Fang Ming.

Although there is no name of master and apprentice, there are two apostles in the empty Pu Tian palace for a long time. The child who was once full of vigor and vitality, just like the rising sun, no longer has that aura of admiration from the monk in his eyes. After such a look at each other, he sighed deeply and incomparably.The monk did not wait for the young emperor to say anything after he sighed. He took the first step to throw the ancient book in his arms in front of the emperor. He said, "I want to know the truth."

Under the aggressive questioning of the monks, the young emperor did not support it for a long time, so he would continue to win the national fortune 200 years ago by the ancestors of the state of Chu with the method of dragon and snake twins. However, the royal family of big Chu did not relax because of the continued national movement. Instead, they were immersed in the fear of the unknown fate of heaven and earth. In order to ensure that the rule of the great Chu can be continued, and also to protect themselves, the pioneers of the state of Chu went to the Yaqi mountain for the second time and found the method of half demon God. Since then, the royal families of the Chu Dynasty have studied this method secretly.

Half of the Qi dissipated by the great Chu was caused by the will of heaven, and the other half was consumed as the Dragon Qi needed by the half demon God method.

After looking through the ancient book, the monk noticed that the descendants of the royal family of Chu were gifted and intelligent. In addition, the great Chu lost his dragon spirit. This led to such a guess. At the moment, Fang Ming told the truth, but the monk who had sat down on the conjecture did not feel relieved. Instead, his eyebrows wrinkled.

As early as a hundred years ago, the royal families of the great Chu Dynasty were transformed into half demons under the almost insane transformation of their ancestors. However, Rao was still not the most perfect God species. They lacked the essence of the demon king. The injection of dragon Qi made these royal families have half demon bodies, but the spirits were often not controlled by such powerful forces They were under the control of their powerful forces, and in the end, metropolises died of all kinds of disasters caused by the uncontrolled power.

However, once they tried to kill the king of Chu 200 years ago, they did not have the problem of killing the king of Chu for a hundred and a half years ago As a result, the rule of the great Chu was on the verge of collapse, and the warlords of all sides had separated themselves. On the surface, they regarded the imperial family of the great Chu as king, but in fact they had already formed a school of their own. The royal families of big Chu knew the horror of the demon king, and they would not have the luxury of persuading all forces including Longyin temple to release the demon king they suppressed. Because they know that no one will agree with their demands. The most fundamental reason why the demon clan is still in the 100000 mountains is that there is only the last demon king left in the 100000 mountains. Once any of them are released, it is possible to cause the demon clan to revolt again.

As a result, there is only one hundred thousand mountains left on the road in front of the royal family of Chu.

However, in such a pack of wolves, it is obviously impossible for the imperial family of Chu to launch any action against 100000 mountains.

After saying this, the young emperor went down the high steps of the Putian palace and knelt in front of the monk. He begged the monk to save the great Chu royal family. At the moment, the great Chu's luck was on the verge of collapse. Once the great Chu royal family stepped down from the altar and the heroes fought in disorder and the new king ascended the throne, they would surely find out the secrets of the great Chu royal family and protect themselves In order to obtain enough dragon spirit, no matter what the royal family of big Chu did, they were doomed to be slaughtered in the end.

The monk was very clear about how bloody the process was when the ancestors of the great Chu Kingdom transformed their descendants into half demons. He also knew how much disaster the Dragon Qi which was swallowed up by the great Chu ancestors for their own sake would bring disaster to the living creatures in this place. But after all, what happened hundreds of years ago, for today's great Chu royal family, they did not participate in this The matter is just a poor man whose fate has been decided by our ancestors.

Fang Ming pleaded with the monk. The royal family of Da Chu was willing to give up the Dragon Spirit in his body, and even to give up the status of the so-called royal family. He only wanted to let the people get rid of this fate and make the world no longer suffer from such disasters.

The monk couldn't find a reason to refuse Fang Ming. He thought for a long time with a calm brow, but finally he should come down.

...

before leaving, the monk went to see Fang Qingqing alone.

he sat down with his royal highness and tasting tea. The silence lasted for an hour. They seemed to enjoy the peace. But before the departure, Fang Qingqing still said something to the monk.

She said that she did not know about the royal family of the great Chu until her younger brother ascended the throne. Now she is tasting the evil results planted by her ancestors. The half demon power in her body is pounding and swallowing her life step by step. She can't live long. So she summoned up the courage to expose her feelings to the monk, and she hoped that the monk could stay with her for the last time.

The monk naturally refused the girl.

He didn't really ignore a girl's hot and real feelings, but he knew that instead of dying in a false fantasy, he was better off on the road of looking for hope.

He will save her as well as her people, and even more will save thousands and thousands of people in this world.

He decided to go westward and go to the legendary 100000 mountains to find the demon king among them and retrieve the essence of the demon king for her. He also wanted to go to the Kunlun Mountain in the west to ask why the immortal people who controlled the heaven and earth wanted to let the people in this world sink in this or that suffering. He wants to push the boat along the river to make the royal family of big Chu a real half demon, and he will take care of the royal family of big Chu and teach them to become qualified emperors.He is very eager to complete these things, because only when he has done these things can he be qualified to put down all his burdens and respond to what he has been avoiding.

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