In the ancient times, the passage of time can really be described as a thousand years.

Unknowingly, five Yuanhui passed in the blink of an eye before the end of the Dragon and Phoenix Tribulation.

When Donghua first returned to Donghai, he invited Zhen Yuanzi to Penglai Island as a guest. As time went by, Zhen Yuanzi had been a guest on Penglai Island three or five times.

During these years, Donghua would occasionally be invited by Zhen Yuanzi to visit Wuzhuang Temple and taste ginseng fruits.

Among these five Yuanhui, Donghua has already sacrificed the God-killing Spear, the Qiankun Cauldron, the Southern Lidi Flame Flag, and the Central Wuji Xinghuang Flag, and refined all the restrictions.

In addition, his understanding of the Innate Pure Yang Dao has also reached a higher level. He has broken through the realm of Daluo Jinxian and has become a quasi-sage.

All of the so-called three thousand avenues can lead to sainthood.

The quasi-sage realm can only be achieved by Hongjun passing down the method of killing three corpses.

Zulong, Yangmei, Qiankun and others did not break through the realm of Da Luo Jinxian by killing three corpses. If they can do it, Donghua can naturally do it too.

Speaking of which, Donghua originally thought that he might have to wait until the lecture in Zixiao Palace and pass Hongjun's explanation of the Three Thousand Avenues before he could perfect his"Donghua Sutra" and plan the path to the quasi-sage, but he did not expect that he would During the war between the three clans, he watched the battle between the masters with great supernatural powers, but he directly understood the method of becoming a quasi-sage.

So after five Yuanhui refinements, he successfully pushed his Pure Yang Law further and broke through to the realm of quasi-sage.

And one step is the quasi-sacred stage!

As for why this is so, there is naturally a reason.

There are many ways to break through the realm of quasi-sage, and Hongjun's method of killing three corpses is one of them.

Those who use Hongjun's method of killing three corpses to achieve enlightenment will be born when one corpse is chopped off and the Hunyuan Qi is born. The second corpse will be the quasi-sage stage, and the three corpses will be chopped off to be the quasi-sage stage. Then the three corpses will be merged and return to the original self. Quasi-sage perfection.

After becoming a quasi-sage, and using the Hongmeng Purple Qi to comprehend the Hunyuan Avenue, you can become the Hunyuan Daluo Golden Immortal!

Donghua's practice was not the method of killing three corpses, but the method of integrating the three yangs that he realized. Different methods and different situations.

In his case, the original Duke of the East can be used as an example.

Dongwanggong is the incarnation of the Shaoyang origin. According to Donghua's method of merging the three yangs, if Dongwanggong refines a Hunyuan Qi from the Shaoyang origin, he will become a quasi-sage.

Then, by integrating a Zhiyang source, or the Sun source, you can reach the Quasi-Saint stage.

Finally, when the three yangs merge, those who practice the three yangs can even directly break through to quasi-sage perfection.

Because the method of the Three Yangs is not like the method of the Three Corpses, there is a process of killing the three corpses and then re-merging them. Instead, it is directly integrated as the practice progresses, so it can directly cross the realm of the late quasi-sage.

Donghua was originally an innate pure Yang treasure tree that was transformed from the fusion of Shaoyang origin and Zhiyang origin, so when he broke through to the quasi-sage realm, he no longer had to fuse the origins, and he was directly in the quasi-sage stage.

Moreover, after Donghua reaches the middle stage of Quasi-Sainthood, as long as he finds an opportunity to fuse the last source of the sun among the three Yangs, he can directly realize the perfection of Quasi-Sainthood.

Of course, this method of integrating the three yangs seems simple, and seems to be easier to practice than the method of the three corpses.

But in fact this is not the case, and it is extremely restrictive.

The method of killing three corpses, as long as a person who has reached the perfection of Daluo Jinxian and has a magic weapon in his hand that can be used to entrust the three corpses, can kill the three corpses and become a quasi-sage.

However, the method of integrating the three yangs is only suitable for people who are born with the original forms of the three yangs.

Secondly, it is not that easy to fuse the three yangs, and it is even much more difficult than killing the three corpses.

Which one of the three innate Yang origins is not an innate divine and powerful person?

Just defeating the opponent and seizing the opponent's origin is an extremely difficult task, let alone refining and fusion?

In today's prehistoric times, the only ones qualified to practice this method of enlightenment are the brothers Donghua and Emperor Juntaiyi on the Sun Star.

As for Brother Di Jun Taiyi, if he wanted to practice this method, he would have to defeat Donghua who was in the middle stage of Quasi-Sainthood with his early cultivation level when he was in the early stage of becoming a Quasi-Saint, but that was obviously impossible.

So to be careful, this method of integrating the three yangs can only be practiced by Donghua himself.

With such a big restriction, it is easy to understand that Donghua can reach the mid-stage quasi-sage level as soon as he breaks through.

Donghua had a breakthrough, and his disciple Ao Qing also had a breakthrough. Although they were not as fast as Donghua's cultivation speed, among the five Yuanhui, they also successfully broke through the Daluo Jinxian and possessed the early stage of Daluo Jinxian. strength.

Donghua was very satisfied with this. Ao Qing's current strength was almost comparable to those of the innate saints who were born after the catastrophe of the three clans.

In addition to Ao Qing, the Lingshen boy and Lingzhi boy who were enlightened by Donghua also have the perfect cultivation level of Jinxian, and they don't know when they will be able to break through the Taiyi realm.

Donghua didn't have many requirements for the two boys. After all, their qualifications could only be said to be average among innate creatures.

Of course, Zhen Yuanzi also has to mention that although Zhen Yuanzi did not realize the quasi-sage method like Donghua, he also successfully pushed the Wutu Law to perfection and achieved the perfect state of Daluo Jinxian.

It is foreseeable that once Zhen Yuanzi develops the quasi-sage method on his own, or waits until Hongjun becomes a saint, preaches in Zixiao Palace, and learns the method of enlightenment, he will break through to the realm of quasi-sage as soon as possible!

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