Journey of Reincarnation

Almost at the same time, Xihai Dragon King Ao Zhen, also known as Xiao Yi’s True Dragon incarnation, summoned the three dragon kings to discuss the canonization of the gods.

At this time, True Dragon incarnation no longer hides his identity, and the three dragon kings dare not come.

Chapter 654 canonize the gods, the gods are prosperous!

The three dragon kings of Eastern Sea, Nanhai, and Xihai are quite resistant to being conferred as a god.

Because they are conferred as gods, they themselves need to pay part of the Primordial Spirit, and they are subject to the priesthood, and they will be more constrained in the future.

Dragon God itself is a job, and needs to preside over the rains and bless Human Race with good weather.

Furthermore, Xiao Yi wants to enshrine many dragon gods of the rain and split the Sea Territory. This method is very similar to the Tweet Order of Human Race, but the method of the Dragon Transformation Palace.

But in their current situation, they have no right to refuse.

And the officials of the Asura Continent agree with the canonization of the gods.

After all, everyone is not stupid, only a handful of peerless Heaven’s Chosen can soar.

…

In a flash, half a month later, the list of gods in each territory was finally finalized. At the same time, everyone on the list must hand in a copy of Primordial Spirit, or Divine Soul.

Shinto is divided into seven levels: Continent, Dao, Territory, Road, State, County, and County. The county town god is Grade 7. The county, state, road, territory, Dao, and Zhou (capital) town gods are respectively Grade 6, Grade 5, Grade 4, Grade 3, Grade 2, Grade 1.

The gods of mountains and waters divide the clergy based on the volume of mountains, rivers, and waters, and the highest is positive Grade 2, while the land is just a little god, only responsible for one village and one town.

At this time, Xiao Yi has also completed the list of priests above Grade 2. Among them, the two capital city gods from Grade 1 and the two capital city gods from Grade 1 are personally assumed by his incarnation. And the master of the super-grade god’s position is naturally also held by him.

Supreme Taoist has 81 styles, and Xiao Yi can naturally get four more incarnations.

At present, there is no suitable candidate, and he can’t trust others for this key position.

The four Grade 1 deities of the Water Department are held by the Sihai Dragon King, and Xiao Yi’s True Dragon incarnation is also the master of the Super Grade God Water Department!

And Xiao Azure Phoenix and Li Hongyan were conferred as Grade 1 gods of the Lei Department and the Fire Department, temporarily taking charge of the Lei Department and the Fire Department.

As for the other Grade 2 gods, he also uses a group of loyal Mahayana Stage gods.

And the priesthood is determined. If you want to be a god, you need to have an Investment of the Gods to control the gods, otherwise this life will be messed up.

And Xiao Yi did not at all refine the Investment of the Gods this time, but instead made a Divine Pagoda based on the Taiyu Immortal Pagoda, condensing all the turned over Primordial Spirit and Divine Soul Divine Idol, according to the level of the priesthood, is distributed in the 7-Layer world within the realm of the Taiyu Celestial Pagoda. On the 7th floor, the Divine Idol of the gods is established on the 7th floor, and the idols of the gods are on the 6th floor. The lowest level is the 1st floor , Set up Grade 7 the image of righteous god.

After that, Xiao Yi summoned all the people who had been ordained to the priesthood to come to Dongdu, held a ceremony for the ordained gods, and canonized the gods.

Above the Conferred God Ceremony, vast crowd.

The canonization of the gods not only requires the condensing of the laws and Taoism into the gods talisman, but also consumes a lot of air luck and is recognized by Heavenly Dao.

And canonized such a huge number of gods, if it were an ordinary imperial dynasty, it would be exhausted and collapsed at this moment.

Even if Xiao Yi unified the Four Great Continents and the Four Seas, it lost 30% of the heavenly luck.

On the contrary, the mana consumed by condensing the gods’ talisman is nothing to him. With the terrifying speed of his Spiritual Qi, he would be able to recover in three days.

However, the loss of luck is worth it. Because Heavenly Dao suppresses humanity, humane air luck cannot be transformed into Dragon Qi, which is of little help to refining demons. And Shinto is in charge of Heaven and Earth Law, which can help Xiao Yi gather Power of Heaven and Earth and refining Demon God.

After the priesthood canonization is completed, the gods return to their jurisdiction.

At this time, many god temples such as Chenghuang Temple, Mountain Temple, Earth Temple, Water Temple, etc. have been completed.

The gods can enter the master, open up the Divine Realm, recruit gods, develop beliefs, and collect incense, which will help the gods accumulate divine force and promote their ranks.

Of course, one’s own job should not be forgotten, especially the gods of mountains and waters, who need to sort out the ground veins and preside over the rainfall, so as to bless one party and the weather smoothly.

As for the incense is poisonous, that’s for sure.

But as long as it is not eager to achieve success, the strength of Faith after the divine force refined by the god Fire Essence is pure and not harmful.

Moreover, the current gods are all living cultivators, accepting the priesthood canonization, and can use the divine runes transformed by the priesthood to receive incense faith instead of themselves, without polluting their own cultivation base.

On the contrary, the Grand Dao Law contained in the God’s Talisman helps the cultivator increasing cultivation base.

……

Time flies, and a year has passed in an instant.

At this time, Vermilion Bird is a county seat and Chenghuang Temple on the mainland.

The incense is flourishing in the temple. In addition to ordinary people, there are also many Aristocratic families and sect disciples, who have given generous sesame oil money and tribute.

Of course, their purpose of offering incense is not the same as that of the common people. They are not asking for blessing, but to gain favor.

The city gods belong to the gods, and these gods are what some cultivators and martial artists whose life essence is exhausted are pursued.

Fear of death is the sympathy of all living beings, and the appearance of Shinto gives them hope.

Unfortunately, there were only that many gods at the beginning, and the competition was too fierce. Those Aristocratic families and sect disciples who did not grab the gods could only communicate with Chenghuang.