after it leaves.

Longevity Mountain, inside Wuzhuang Temple.

However, a disciple asked Zhen Yuanzi.

"Teacher, why did you preach for that Mingxuan?"

"Have a good relationship." Zhen Yuanzi replied to his disciple: "It's destined to be extraordinary, why not have a good relationship?" "Even Taishang Daoist is so favored, this Mingxuan's future may be able to surpass the present. All the descendants of Taoism may reorganize the Xuanmen." After speaking, Zhenyuan Daxian also instructed his first disciple.

"Now, that Mingxuan is the great national teacher of the Chechi country."

"Wait, if you have nothing to do, you can go to find him and discuss the Tao together."

"It's the hill in front, and the Sanqing Temple on that hill is where I live!" Zhang Wenle instructed Xiaobailong Aoyu: "Hide your figure and don't show it in front of people to cause panic." Xiaobailong Hearing this, he was hidden in the clouds and led Zhang Wenle into the Sanqingguan.

Looking down, Xiao Bailong couldn't help feeling emotional.

Because this Sanqingguan is too simple, so simple that Xiao Bailong can't imagine that this is the place where his master became enlightened!At the same time, he also admired Zhang Wenle even more.

"I'm going to retreat here."

"These days, you can go and stay in the Tongtian River."

"The river god Lao Yuan of Tongtian River was made by me personally. If you go and tell your identity, he will not stop him." Xiao Bailong left Sanqingguan and went to find Tong by himself. Tianhe plunged in, waiting for Zhang Wenle to retreat, and called again.And Zhang Wenle, directly in the side hall, began to retreat, digesting what he had gained. .

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Chapter 123 The change of the car, the Daoist of the Tang Dynasty?

Zhang Wenle gained a little and returned to the Sanqing Temple to retreat.

In addition, he swallowed a ginseng fruit, which can also be refined a little.

Zhang Wenle, who has become a fairy, although ginseng fruit is somewhat useful to him, it is very useful.

To allow ordinary people to eat ginseng fruit that has lived for tens of thousands of years, for Zhang Wenle, it is just to increase his mana for thousands of years.

The real gain was the answer he got from asking Zhen Yuanzi for advice, and what he got in Zhen Yuanzi's sermon.This is the basis for Zhang Wenle to improve.

"When Jin Dan is first formed, he is a god."

"If you are complete, you can enter the mysterious and mysterious realm of golden immortals." "Golden immortals, the five qi are complete, and the three flowers can gather on the top."

"Or the five elements in the body can be transformed into five old people, and the three flowers can be transformed into three cleans!"

This is what he will do next.

However, compared to the 'ancient immortal' cultivation method of "Three Flowers Gathering at the Top Five Qi Chaoyuan", Zhang Wenle can completely cultivate into a golden immortal in the way of Taoist Jinxian cultivation.The Three Flowers Gathered the Top Five Qi Chaoyuan, before the consecration of gods, there were many golden immortals who achieved this.

But this achievement also has its drawbacks.

That is, when the three flowers are cut, and the five qi are extinguished, the realm will fall, and the cultivation base will not exist.

On the contrary, in the tradition of Taoism till now, there is also the Dharma of Jinxian in it.

This golden immortal method is to transform the five elements into the five elders, and the three flowers into the three pure.

These five elders are not only the highest gods of the five elements in Taoism, but also a realm.

The five olds are the Eastern Qing Emperor Qingling Shi Lao Jiuzhu Tianjun, the Southern Red Emperor Danling Zhen Lao Sanzhu Tianjun, the Central Yellow Emperor Xuanling Huang Laoyizhu Tianjun, the Western White Emperor Haoling Huang Lao Qizhu Tianjun , The Northern Black Emperor Wuling Xuan Lao Wuzhu Tianjun.

They score five elements.

If the five elements can be transformed into the five elders, it is equal to the sacredness of oneself, which can control the five elements of heaven and earth, and can communicate with the five elements of heaven and earth.

At that realm, the power of the five elements of heaven and earth can be used as much as possible for oneself.

The same is true for Sanhuahua Sanqing.

Sanqing here also represents an ideal realm.

Sanqing, also known as 'Daluo Shengxuan Yuanshi Sanqi' is also called Qingwei Tianyu Qingjing, which is formed by the first Qi; Yuyu Yutian went up to the Qingjing Realm on the second day, and Yuanqi formed; the third is Dachitian Taiqingjing, Profound qi is made of'. Beginning qi, vitality, and profound qi represent the basic components of life in the world.

The so-called Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.

Zhang Wenle's practice is to transform his five elements into five elders and three flowers into three cleans.

When this realm is completed, heaven, earth and human beings are one, and the power is inexhaustible.

Likewise, this realm also has a name.

Daluo Jinxian.

Daluo, that is, all-encompassing, all spaces are eternal and free, that is, transcend everything, that is, eternal free.

This state is not achieved by chance.

You know, when Sun Wukong debuted, he was just a fairy.

Later, it achieved the meaning of 'Hunyuan Yiqi Shangyi Jinxian Taiyi Jinxian?It also means that it is a side door Jinxian. Because of the different sayings, it is also a Jinxian.

It's just that when this 'one gas becomes 'Wuji', it can be regarded as a great Luoguo.

At this point, Sun Wukong's journey to the west has not achieved success at the end, which shows the difficulties.

Now, what Zhang Wenle pursued from the very beginning was to achieve a direct golden elixir, transforming the five elements into the five old men, and the three flowers into the three cleanliness, to achieve [a golden immortal that has survived hundreds of millions of cataclysms, and has survived thousands of years of antiquity].

This is bound to be tough.

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