Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

"Huayang Immortal?"

That immortal, named Huayang.

To modern people, Huayang may be unfamiliar, but almost everyone knows his reincarnation.

Lu Dongbin, also known as Lu Chunyang, was the founder of the Quanzhen School.

"Huayang Immortal, thrown into the car late?"

Zhang Wenle was a little surprised, he caught up with this scene, and Lu Dongbin happened to be reincarnated in the lower world.

Zhang Wenle didn't notice that in the crowd below his high platform, there was an inconspicuous scorpion, leaning on an iron crutch, looking up at him silently.There are other strange things happening all over the place.

"Thanks to heaven and earth (Nor is it good), thank you to the gods of heaven and earth.?...°On the high platform, Zhang Wenle continued the ceremony, made a prayer of thanks, and there were sacrifices lined up below, densely packed.

Ordinary people can't see some existence, but they can vaguely hear it. In front of the sacrifice, there seems to be continuous laughter, and the wine glasses are intertwined, and the ceremony of drinking and eating together has ended.

With the recognition of the Supreme Being, and the gift of the Jiu Ji League's powerful talisman, Zhang Wenle's move to establish a Taoist court was destined to be successful from the beginning.

However, the current Dao court is established, but the Dao lineage has not yet been passed down.

Of course, when the Taoist tradition was passed down, there would not be such a huge movement, and many gods in the Taoist system came.

The name of the Taoist tradition that Zhang Wenle wants to pass has also been set.

It is the nine poles.

From then on, the disciples he accepted and the lineage passed down were all called Jiuji.

Chapter 134 Heavenly Master, Master Che Chi

The vision gradually disappeared, and all the immortals and gods dispersed.

The ritual that has been prepared for a long time has come to an end as time goes by.

This time, the Taoist court can be regarded as the perfect end.

Zhang Wenle was already in the country of Chechi and re-established a Taoist court.

In the same way, a part of Taoist luck has been shared.

To be more precise, a Taoist court was also established, and Taoism gave birth to some luck in it.

In short, even Lu Dongbin, who carried a part of Taoism's luck and would have been reincarnated in the East, has now thrown himself into Chechi.

Zhang Wenle's car, Chi Daoting, has already begun to have some influence, and it can even be considered authentic.

"From today onwards, I'm also a Celestial Master on Earth, and I'm the Master of the Road!" Zhang Wenle said to himself, realizing his own changes.

In the past, Zhang Daoling established a Taoist court to continue the rectification of Taoism. For a while, he was also the master of the Taoist court.

After his ascension, although there is an inheritance left behind, among the younger generations, the most outstanding one can be called a celestial master, but cannot be called a 'dao master'. Now, Zhang Wenle is in this car, and he has another way. Court, but it can be called 'the Taoist'. Of course, this Taoist only refers to the territory of Chechi, not the Taoist of the world.

Rao is so, it has been quite remarkable.

Within the car, in the door, he has the final say.

This is the power of the Daoist.

Of course, Zhang Wenle, the Taoist master, has no strong soldiers, and the strongest are the three monsters, Huli Daxian, Luli Daxian, and Yangli Daxian. "After the Dao lineage is passed down, it is necessary to recruit more disciples and strengthen the lintel." Zhang Wenle said to himself, this is what he will do next.

Strengthen his car Chi Dao Ting, increase the strength and heritage of this car Chi Daomen.

Only in this way can there be hope that the status and order of the Eastern Earth Court will be converted.

Now, on the east side, it is regarded as the 'Dao Ting', which still occupies the majority of Taoism's luck.

And on his side, at best, it can only be regarded as 'Xiao Dao court has only a small share of luck.

However, 943, that is, there is room for development, just like a car late.

"With some Taoist luck, some people with luck will be born in the future."

"As long as they are introduced to the entrance, they will naturally grow up and become the pillars of my Chechi Road Court."

"Just like the immortal Huayang, who was reincarnated and reincarnated, he was born with some luck. As long as he gets started, he will be able to make my car late."

Zhang Wenle deduced and calculated the birth time of the Huayang Immortal. After about half a year, there is still enough time to wait until he is born before introducing him into the door.

"Even if he doesn't take the initiative to lead him to the entrance, he will be born to the Dao and take the initiative to seek the Dao because of the Daoist luck he carries."

Zhang Wenle muttered to himself and realized this.

If there is no Zhang Wenle, then after the reincarnation of Huayang Zhenren as Lv Dongbin, he may be the contemporary 'Daozi', because he carries a large part of Taoism's luck.The Quanzhen Chunyang faction he created has influenced many generations later.

Fortunately, now its reincarnation is also in the car, and the luck has not flowed out.

"I don't know if it was arranged by Taoist ancestors, or it was a hidden opportunity and luck, but this is a good thing, which means that Che Chi has such potential."

Zhang Wenle stared at Che Chi country: "Now, just wait for Che Chi to continue to grow and develop, and one day become a humanitarian center, replacing the status of the Eastern Land Tang Dynasty, and turning it into a humanitarian orthodoxy."

...on the Jiuji Mountain, inside the Sanqing Temple.

The three great immortals, including Huli Daxian, Luli Daxian, and Yangli Daxian, gathered together.

They were a little excited because Zhang Wenle's trip went smoothly.

Zhang Wenle succeeded in establishing the Taoist court, and they, as the national teacher of Che Chi, also rose with the tide.