Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

Zhang Wenle soared up from the world to heaven, but did not pass through Nantianmen.

Because these three clear heavens are the real residences of the three clear heavens, and they are still above the thirty-three days of the heaven. They can be called 'heaven and outer heaven'. These three clear heavens no longer belong to the three realms, but are independent from the world. The world created by Sanqing alone.

Zhang Wenle has been here for thirty-three days, and when he arrived in the Shangqing Jingyu Yuyutian, "Zero Zero" is where the Lingbao Tianzun of Shangqing is located.

Zhang Wenle had a different feeling when he entered the Shangqing realm Yu Yutian.

He was going to practice the practice of 'Three Flowers and Three Purities', of which Taiqing had already been accomplished.

In this Shangqing realm, Yu Yuyu Tian felt that he was just around the corner, and another realm of his own had to achieve something.

"If you practice in such an environment, the Shangqing Realm is just around the corner." Zhang Wenle whispered, the Shangqing Realm Yu Yutian was opened up by the Shangqing Lingbao Tianzun, and there is a lot of his breath in it, and even contains many belonging to the Shangqing Lingbao Tianzun. law.In the old days, Pangu opened up the world, and the Yuanshen was divided into three parts, which turned into the Three Purities.

Sanqing represents a lot, and also represents the three souls of Pangu.

Sanqing is born under this circumstance, and comprehends the creation of the Dao.

They are in sympathy with the heaven and the earth, and each turns into the three qi of the beginning, the Yuan, and the Xuan.

Among them, Yuanshi Tianzun represents the 'beginning' Qi, Lingbao Tianzun represents the 'Yuan' Qi, and Moral Tianzun represents the 'Xuan' Qi.

These three qi represent the three states of heaven and earth.

Sanqingtian is the opening of Sanqing, which also represents their own laws and paths.

Therefore, Sanqingtian is also known as 'Sanqing Holy Land is not accessible to ordinary people.

Unless they are immortals who have obtained the inheritance of the Three Purities and have reached a certain level of cultivation, they are qualified to enter this holy realm.

Right now, this Yu Yutian in the upper Qing Dynasty was created by Lingbao Tianzun, so this day is full of fundamental 'primitive' energy.Zhang Wenle had previously cultivated into the Taiqing Realm, which represented the Supreme Being, that is, he had cultivated a fundamental 'profound energy'.

Now, the environment full of 'primitive' energy in the Shangqing Realm Yu Yuyu Tian gave Zhang Wenle hope of cultivating another one or three Qingjing realms.Zhang Wenle felt this, but he couldn't rashly practice here, it would be too rude.

Moreover, as soon as he entered the holy realm of the Supreme Purity, Zhang Wenle also felt a will to guide himself.

Zhang Wenle is not confused, he knows this will, it should be the Supreme Qing Lingbao Tianzun, and he is also the object of his visit this time.Following this guide, Zhang Wenle walked towards the center of the Holy Land of the Qing Dynasty.

In the center, there is a palace, which is the residence of Lingbao Tianzun of the Qing Dynasty.

Zhang Wenle entered, and in the hall, he saw the Heavenly Venerate Lingbao of the Qing Dynasty sitting upright.

The Shangqing Lingbao Tianzun in front of him is astonishingly the same as the gods in the Sanqingguan, but with a little more temperament.

Just looking at the Lingbao Tianzun in front of him, Zhang Wenle realized something, as if he saw the way.

"Disciple Mingxuan, pay homage to the patriarch of Shangqing!"

When Zhang Wenle met, the name in his mouth was not Tianzun, but Patriarch.

All Daoist disciples can call Sanqing the Patriarch.

But how many people have the courage to really call Sanqing that?

Zhang Wenle could do it. He called the patriarch in such a way, and he suddenly brought the relationship closer, making the two more related.

There is nothing wrong with this name, because when Zhang Wenle stepped into the practice, he was practicing the 'Tai Shang Three-day Dharma' and other magical powers such as the golden light mantra, and what he recited and prayed in his mouth was also the power of Sanqing.

That Shangqing Lingbao Tianzun, looking at Zhang Wenle at this moment, could not see any expression on his face, but the voice in his mouth was grand and sacred.

"Mingxuan, Master Che Chi, Daoist Daoist, Daoist in the world."

Shangqing Lingbao Tianzun looked at Zhang Wenle, making Zhang Wenle feel like he was being seen all over his body.

However, Zhang Wenle did not resist, and after the Shangqing Lingbao Tianzun looked at it, he only heard him say: "I already know your purpose." I saw Shangqing Lingbao Tianzun waved his hand slightly, and suddenly there was a The futon appeared in front of Zhang Wenle? …

Zhang Wenle was sympathetic, so he sat cross-legged on it, and at the same time he said: "Thank you for the ancestors of the Qing Dynasty. The disciples have many questions, and I hope the ancestors can answer them." Practice the above questions, and various points.

Of course, the most important thing is the issue of the supernatant.

If Zhang Wenle wants to turn three flowers into three clears, he must cultivate profound energy, vitality, and beginning energy.

To cultivate these three qi, of course, you must have a sufficient understanding of them.

For a long time, although Zhang Wenle practiced the Three Purifications, he was taught by the Supreme Being, so it was not difficult for him to cultivate 'Mysterious Qi'.It is a bit laborious to cultivate into 'Original Qi' and 'Original Qi', the realm of Supreme Purity and the Realm of Taiqing.

Therefore, at this time, Zhang Wenle came to visit the Supreme Qing Lingbao Tianzun for his own practice.

Following Zhang Wenle's questions, Shangqing Lingbao Tianzun was not stingy, and answered Zhang Wenle one by one.

Even after explaining the explanation, Lingbao Tianzun began to speak on his own, which was equivalent to 'speaking' for Zhang Wenle. Zhang Wenle was also immersed in it.

After a long time, the sound of the sermon slowly stopped.

Zhang Wenle was immersed in it, and he slowly woke up after a while.

He also did not fully digest the content of this sermon, because the content of this sermon was complicated.

In addition to the Origin Qi Shangqing Realm, there are many 5.6 methods, and even the method of refining tools, the method of fundamental cultivation, and so on.

Just hearing the sermon this time was enough for Zhang Wenle to digest it for a long time.

"It's good that you let go of the Bull Demon King's family before." Lingbao Tianzun suddenly said: "The Bull Demon King was my mount in ancient times."

"It's just that the sect was later dispersed, and it also fell into the immortal world and became a stream of demons."

After speaking, Lingbao Tianzun shook his head: "It's just that he doesn't know the number of days, and he will eventually be sent down by Buddhism."

Zhang Wenle was stunned when he heard the words, and suddenly understood why Lingbao Tianzun would preach and explain to himself for no reason. It turned out that there was such an inside story.Zhang Wenle was thinking about it, when he heard Lingbao Tianzun suddenly ask again: "You are now a Taoist and Taoist master, and you want to revitalize Taoism." "Then what do you think of the three religions in the past?"?