Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

Zhang Wenle didn't say anything, but he had already remembered it all in his heart.

The next moment, Zhang Wenle said to the crowd: "This time I have gained a little from my practice. I was still in the Holy Land of Shangqing before, and I received a little teaching from Lingbao Tianzun. After I turn around today, I will meet with you in the Jiuji Temple. Fellow Daoists, discuss the Dao."

Hearing this, many Taoists were all very surprised.

The current Zhang Wenle has long been invisible in the eyes of Taoists, but now that he has made a breakthrough, it is even more unfathomable.

At this time, Zhang Wenle's 'discussion' is actually a way of teaching.

Moreover, Zhang Wenle's teaching of the Dharma is not as precious as a broom, and has always been expected.

All the Taoists have made progress over the years, because Zhang Wenle has had such 'discussions' several times. Now that Zhang Wenle is about to open up the Tao, they are all pleasantly surprised and thankful.

It didn't take long for Zhang Wenle to ride the dragon again and return to the car late.

On the Lion and Camel Ridge, many little monsters were swept away by the six-eared baboons, and none of them escaped.

It was only at this time that the mountain gods that blocked the land of the Lion Camel Mountain withdrew their divine power.

Soon, on Shituo Ridge, only Tang Sanzang's master and apprentice were left.

"Amitabha??..." Tang Sanzang kept reciting the name of the Buddha, and he still hasn't recovered.

"Senior brother is not good, big brother is not good. When Zhu Bajie saw Sun Wukong coming, he hurriedly shouted:" Master, he has been stunned since he met Buddha, and he has been chanting Buddha's name, and he doesn't know what he is thinking. "

Sun Wukong walked back, he just also used his means, and together with the six-eared lion monkey, he completely destroyed the lion and camel demon kingdom, and then returned to his Tang Sanzang side.Seeing Tang Sanzang muttering sutras, Sun Wukong couldn't help but ask: "What's the matter? Master just met Buddha, and it became like this?" Zhu Bajie said: "It was fine at first, Master met Tathagata. The Buddha was very happy and excited, but after the Buddha left, the master became like this, and he didn't care when he shouted." Sun Wukong thought about it, the posture of the Buddha leaving was not so beautiful, and it looked like an anticlimactic.

When it came, the movement was shocking, but it quietly retreated, which was quite gloomy.

and. ? ... As Sun Wukong sees it, the Buddha's retreat. ? ...somewhat underwhelming.

At first glance, it seems like a loss plus Zhang Wenle is very powerful.

Thinking about it this way, Sun Wukong somewhat understood the reason why Tang Sanzang was 'demon-struck' at the moment.

"Master."

Sun Wukong stepped forward and helped Tang Sanzang.

He glanced at it, Tang Sanzang's eyes were not focused at all, they had completely diverged, and although he muttered 'Amitabha Buddha's eyes did not have the piety of the past.

"Master!"

Sun Wukong shook Tang Sanzang for a while, but Tang Sanzang was still in a 'demon stun' and did not recover.

Seeing this, Sun Wukong immediately shouted loudly: "Tang Sanzang!" This sound was a shout with supernatural powers, and they all possessed the power to shock the soul.

After this sound, Tang Sanzang also suddenly woke up like a dream, and his eyes gradually gained focus. "Goku"

Ji Zang's state was a bit like waking up from a dream, but also a bit stunned, and his eyes gradually focused on Sun Wukong.

"It's me, Master."

Sun Wukong looked at Tang Sanzang and asked, "Master, but you've fallen into a 'magic barrier'?" In the Taoist saying, there is a saying of going into the devil.

Among the Buddhists, there is a similar saying, falling into a demon barrier.

And Tang Sanzang was in a similar state just now.

"Wukong, a teacher?..."

Hearing Sun Wukong's question, Tang Sanzang lowered his head slightly, and his eyes were filled with confusion.

"Our master and apprentice, can we really save the common people by studying the scriptures from the west?"?

Chapter 225 Zhang Wenle's decision to return to the modern age

The Tathagata Buddha took the two Bodhisattvas of Manjushri and Samantabhadra, as well as the two Venerable Ananda Kaye beside him, and returned from Shituoling together.

The two Bodhisattvas of Manjushri and Samantabhadra were very tacit, and did not ask the Tathagata Buddha why they wanted to leave.

But following the Tathagata for a long time, the two Venerable Ananda Kaye, who were disciples, did not have so many scruples.

Ananda then asked: "Buddha, why do we want to leave, the blue lion and white elephant are nothing more than that, Dapeng is the younger brother of King Ming..." Kasyapa also said: "Buddha, why not directly suppress Mingxuan, but instead Let him defile my Buddhism like this."

The Tathagata Buddha's expression did not change, and he said, "Then Mingxuan has just obtained the merits of humanity, and it is not appropriate to suppress it." "And..."

The Tathagata had a slightly solemn expression on the face of the Buddha: "Now, not only the Supreme Being, but even Lingbao Tianzun has given the teaching to Mingxuan." "Lingbao Tianzun is teaching the teaching?"

The two Bodhisattvas of Manjushri and Samantabhadra looked at each other and realized the inside story of this matter.

At the same time, they also glanced at the Tathagata Buddha with complicated expressions. After all, the Tathagata Buddha is now a Tathagata, but before he became a Buddha, he had another identity.

Therefore, they did not doubt what the Buddha said.

Ananda Kaye had some doubts: "Why did Mingxuan get the favor of two Taoist gods?"

The Tathagata Buddha looked at the two bodhisattvas, glanced at his two disciples, shook his head slightly, and there was a hint of complexity in his tone: "That Mingxuan practice is not the ancient way of practicing Qi, and it is completely different from the current Daomen system."

"The ancient Qi practitioners cultivated three flowers and five Qi, and became a great Luo."

"Today's Taoist practice method, a golden elixir is formed into a holy womb, and it is perfect and perfect. It can also cultivate three flowers and five qi to become a big Luo." "But that is not the case for Mingxuan's cultivation."

"He topped the three flowers, but he was replaced by the air of the three cleanliness. Now it has become the air of Taiqing and the air of supreme purity."

Tathagata Buddha was a little solemn: "This method has never been seen before, or it is the highest method of Taoism today." "Ordinary Taoists, who can cultivate one, are the leader of the group and are the best in the three realms. Taiqing' is one."