Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

The lords of the county, together with Sanzang, Bajie, Sha Seng, and other officials of various sizes, all came to ask questions.

"Wukong, have you invited a Taoist?" Tang Sanzang just finished asking this question, only to hear a dragon roar, and then everyone saw a scale like a jade white dragon descending from the sky.

At the same time, there was a lion's roar, accompanied by the dragon's roar, which shook the entire Fengxian County.

Looking at it again, it turned out to be a huge lion with nine heads in a ring, but it was not strange, but had a majestic and majestic look.

The princes and officials of Fengxian County were all horrified and inexplicable.

Tang Sanzang's attention was instantly attracted by the Taoist figure on Bai Long.

"The little monk has seen Daoist Mingxuan."

Tang Sanzang took the initiative to greet Zhang Wenle.

"Long time no see, Master Sanzang." Zhang Wenle nodded slightly.

After Tang San hid behind Zhu Bajie, he saw Fengxian County's Marquis and Yiying officials, and shocked Ao Yu and Jiuling Yuansheng. He couldn't help reminding: "This is the great national teacher of Chechi Kingdom, the master of the Taoist court in the world, and the contemporary The head of the Tao." Zhu Bajie saw the ignorance of the princes and the others, and couldn't help but said: "If he asks for rain, he only needs a spell to make the five thunder generals and the dragon kings of the four seas gather together to bring down the rain, and the drought crisis in Fengxian County can easily be solved. untie."

That Junhou waited to know Zhang Wenle's weight, and quickly recognized the reality, and came to greet Zhang Wenle.

Zhang Wenle didn't have any pretensions, and while responding, he also proposed: "You don't need to be polite, the poor Daoist also uses this ceremony of praying to the sky to complete some things, and he has to rely on the prince."

"Full cooperation, don't dare to neglect." Junhou said repeatedly.

Sun Wukong had the thought to ask Zhang Wenle: "Mingxuan Daoist, what are you going to do?"

When he saw Zhang Wenle, he didn't call him by his first name, but added a Taoist after his name, which was considered a bit of respect.

Zhang Wenle responded to Sun Wukong.

"Taking advantage of today's opportunity, Pindao will seal the line of Taoist friends of Jiuling Yuansheng to be the guardian lion of Taoism." "From then on, the lion line of Jiulingyuansheng is the guardian lion of Taoism." "The guardian of Taoism? "

Sun Wukong noticed this, and what Zhang Wenle wanted to do was to use the holy edict of Jiulingyuan as the guardian of Taoism, not the guardian of Che Chi.

There is an essential difference in this.

It is also an identity difference.

Just like ordinary temples and Taoist temples, they often subdue demons as guardians.

Or some sects also have guardian beasts and the like.

However, Daomen Dharma protection cannot be said in this way.

Just like the mount of an ordinary monk, can it be the same level of existence as the guardian of the Ming King of Buddhism?

Right now, what Zhang Wenle has to do is to encapsulate the lion lineage of Jiuling Yuansheng as the guardian of the Taoist sect!

This is very difficult for people to do, after all, there is no such qualification, nor can it represent the Taoism.

But Zhang Wenle is qualified and can represent Taoism.

With his seal like this, Jiu Ling Yuan Sheng's lineage is equivalent to sublimation, and it is bound together with the Taoist sect.

In this state, one can be prosperous and one can lose all.

"This..." Sun Wukong understood the meaning of this, and was very surprised, and even couldn't help but confirm, "Is it the guardian deity of Taoism?" "Not bad."

Zhang Wenle affirmed, and said lightly: "Jiulingyuan Sheng Taoist friend, who is originally a member of the interception, belongs to the Taoist sect."

"Now, it is also justifiable to be the guardian of the Daomen."

After Zhang Wenle explained, he said lightly: "The matter of asking for rain should be started sooner rather than later. Let's start as soon as possible to relieve the drought for the people of Fengxian County." What is the significance of the dialogue with Sun Wukong later?

As soon as they heard that Zhang Wenle was going to ask for rain for Fengxian County, they rushed to prepare, hoping that Zhang Wenle would start immediately.

And before that, Fengxian County had been making preparations, and it just came in handy at this time. .

Chapter 246 Wentong Lingxiao Hall, Sound Transmission Three Clear Ears!

Tang Sanzang led some local monks in Fengxian County, all of them reciting scriptures.

They also went out of a room and sent out a flyer to teach everyone in and out of the city to burn incense and recite the Buddha.

Although it is the voice of the Buddhist scriptures, in Fengxian County, it is considered to be one mind and one mind.

The princes of Fengxian County personally kowtowed and worshipped, and brought the officials of the county, large and small, with incense and worship, thanking God, and blaming themselves.

These voices and actions all complement each other.

On this occasion, Zhang Wenle was already standing on the altar of the dojo.

Behind Zhang Wenle, the eldest disciple, the six-eared monkey, was holding a talisman.

Jiuling Yuansheng and his seven lion grandchildren are also obediently waiting for Zhang Wenle's actions.

On the altar, Zhang Wenle put away his own magic weapon, burned incense and chanted a spell, meticulously.

If it was just going to rain, Zhang Wenle didn't need to spend so much on Zhou Tong.

With Zhang Wenle's current ability, even if he wanted to ask for rain for Fengxian County, he only needed an edict to go directly to the heaven, and he could easily let the heaven send five thunder generals, and the dragon king of the four seas came to rain.

Then why did Zhang Wenle go to great lengths and have so many ceremonies and solemnity?

Naturally, Zhang Wenle has to perform other actions.

The bloodline of Jiuling Yuansheng was sealed, and it was the guardian of Taoism.