Primordial Era: Exceptional Comprehension, Destroying Buzhou Mountain at the Start

Chapter 108 Burying the Self, Faith in the Relic, Reincarnation and Rebirth, Relic Transformation into a Vessel

"Therefore, the Tripitaka Method requires nine cultivations. After nine burials, one can completely bury everything related to one's innate nature. It also allows one to fully embody the posture of a fallen chaotic demon god, thereby connecting with the Great Dao buried within the primordial world."

"But if you bury it nine times and still can't find the corresponding Great Dao, it can only mean that your own aptitude is not enough, or your foundation is not strong enough, making it difficult to achieve the Great Dao."

"This..." Both Jieyin and Zhunti were stunned by the Tripitaka Nine Revolutions method created by Di Qing. To bury oneself nine times, each time experiencing life and death.

Especially when one's only burial place is the Great Dao, that is absolutely a death sentence. One wrong move and one will die completely.

Moreover, even if they manage to control death, they cannot maintain this state indefinitely. After all, prolonged exposure to death will eventually lead to their own demise.

Therefore, in a brief state of death, they need to use the Great Dao they themselves have buried to seek the Great Dao that the Chaos God buried in the primordial world. If they cannot find it, they can only give up and then reincarnate.

After cultivating to a certain level, one can then cultivate the Three Treasures Nine Revolutions method, burying oneself once again to pursue the Great Dao.

Nine times is the limit. If you're lucky, you might find it in one or two tries. But if you're unlucky, you might not find it even after nine tries.

It has to be said that this is a gamble with one's life and everything one has. If one wins, one will achieve the Great Dao and attain perfect harmony. If one loses, one may die and perish.

Jieyin and Zhunti remained silent, but they also understood. With the aptitude and background of Buddhist and Taoist cultivators, it would be difficult to accumulate enough foundation to attain enlightenment.

Such a method of gambling with one's life is perhaps the most suitable way for Buddhist and Taoist practitioners to attain enlightenment.

After all, we Buddhist and Taoist practitioners may not have sufficient qualifications or background, but we do have our own lives.

"Emperor Qing Buddha, the Tripitaka method you created leads us entirely to annihilation and death. Ultimately, only a Great Dao remains, from which we seek the Chaos Demon God, and then imprint chaos upon the Great Dao to achieve the Great Dao of Primordial Chaos. But to do this nine times is far too harsh!"

"Even we can't guarantee that we can be resurrected after nine burials. And if one burial fails, we need to rebuild. The resources consumed during this rebuilding will also increase the consumption of Western resources. Such a method is somewhat..." It was unclear whether it was Jieyin's heartache or Zhunti's caution. He spoke of many doubts, with a hint of panic in his voice.

Di Qing sighed softly, knowing that his own method, the Three Treasures Nine Revolutions, was a path to self-destruction: "Things reach their extreme and then reverse. The ultimate death is life. If you don't completely bury yourself, how can you pursue chaos, pursue primordial chaos? Of course, I also know the danger of this method, so I created another method to cultivate in conjunction with the Three Treasures Nine Revolutions. This method can, to a certain extent, guarantee your lives. At least it will give you a second chance when you face death."

"We beg the Buddha Emperor Qing to bestow the Dharma!" Jieyin and Zhunti immediately bowed and asked excitedly.

Seeing their excitement, Di Qing turned and asked, "In the West today, besides the Buddhist and Taoist systems and Buddhist practitioners, what else is most famous?"

"Faith! Yes, it's faith!" Jieyin suddenly realized something, his eyes flashing with divine light, and he immediately knelt down: "Emperor Qing Buddha, I understand your true meaning. The Tripitaka Nine Transformations method seems to be a method that leads to self-destruction. However, because of the unique faith of the West, even if we bury everything we have, we can be resurrected from faith."

"Haha... Jieyin, your comprehension is quite good. Because faith has become another core element of Buddhism! In this way, the Tripitaka and the Nine Transformations are most suitable for Buddhism, and most suitable for the Buddhist and Taoist system." Di Qing was very clear about the special nature of the power of faith. He also knew that even if a cultivator perished, he could be resurrected through faith.

Just like the White Tiger Ancestor, who was killed by Luo Lian but still resurrected through faith, the same principle applies today.

Emperor Qing can also rely on faith to revive Buddhist and Taoist cultivators who have reached the Three Realms of Buddhist Practice from their burial.

"Thank you for your guidance, Emperor Qing Buddha." Jieyin and Zhunti were also excited.

"Don't get excited yet. The Tripitaka Nine Transformations method I created is an extremely dangerous method. Whether it's burying oneself or gaining new knowledge, it requires immense courage. Moreover, with each burial, one can see oneself gradually weakening."

This gradual loss of cultivation and strength will also cause you all suffering. So you must think carefully, do you really want to cultivate this method?" Di Qing was well aware of the difficulty of the Tripitaka Nine Revolutions method, so he asked again.

Jieyin and Zhunti were naturally aware of this, yet their resolve remained firm: "Cultivation is inherently a dangerous path, and experiencing life and death is normal if one wishes to attain enlightenment. Therefore, we are not afraid!"

"Very good. With such a strong sense of purpose, I look forward to your success."

Di Qing spoke, pointing with his fingertip: "Alright, I have passed on the Tripitaka Nine Transformations method to you. How you cultivate it from now on is up to you. I will also pass on the accompanying Faith Relic Method to you. This method will allow you to retain a glimmer of life when you bury yourselves!"

"The Faith Relic Method possesses the profound mysteries of the Great Dao, including reincarnation, Nirvana, and faith. During the practice of the Tripitaka Nine Transformations Method, one's innate self, which should have been buried, is burned along with faith, ultimately condensing faith into a faith relic."

"By believing in the relics, you also store your innate origin, innate cultivation, and innate cognition. Such relics, containing all aspects of yourself, can be used to forge weapons, just like forging weapons with your own body. After your own demise, you can be reborn and transformed using the relics as the foundation. You can also rely on the relics to reclaim your cultivation from your previous life after you have returned from your previous life."

"It can be said that the uses of relics of faith are infinite; it all depends on how you interpret them."

Since it is a Buddhist practice, how can it be without relics? Di Qing also took the time to develop this method of relic worship.

The method of creating a relic of faith is essentially similar to the phoenix's rebirth. It involves burning one's current cultivation level, physical body, and soul along with a secret technique, fusing them all to form a relic of faith.

Such faith in relics is akin to refining oneself, thus enabling them to serve as powerful vessels. They can also act as embryos, reborn and taking form from within the relics of faith.

It can also allow one's true spirit to reincarnate and rebuild, then find the relics of faith and absorb the cultivation of the previous life.

Having received the Tripitaka teachings from Emperor Qing and the Dharma of the Relic, Jieyin and Zhunti's gazes were filled with both divine wisdom and boundless mystery. Their hearts trembled, and they sighed repeatedly.

(End of this chapter)