Primordial Era: Exceptional Comprehension, Destroying Buzhou Mountain at the Start

Chapter 116: The Scripture of Heaven and Earth is Born, and the Witch Clan is Proliferated.

At this moment, Di Qing was using the "Divine Star Technique" to comprehend the Ziwei Star, one of the 365 main stars. Although the Ziwei Star bears the imprint of the Ziwei Great Dao, setting aside the Great Dao, the Ziwei Star was formed from the brow bone of the Father God Pangu. It is the most perfect star among all stars, a star brimming with imperial aura, a star capable of dominating the rest.

Di Qing comprehended the true nature of the Ziwei Star, modified his own divine personality, and merged with the Great Dao of Destruction.

After a long period of time, the divine essence underwent a qualitative change, ultimately transforming into a destructive divine essence filled with imperial pressure and the aura of domination. It was an emperor within destruction, a ruler within destruction.

"The eighth realm of the Godhood system, the Sovereign Realm, is complete..." Di Qing felt a surge of pride as his Godhood underwent a transformation, unleashing endless destruction and carrying with it an innate imperial aura.

With this divine status, one can command the other divine statuses.

Di Qing's heart trembled, and he was even able to destroy his own divine status to communicate with the Ziwei Star in the heavens.

"Haha... Having completed the eighth realm of the Godhood system, the final ninth realm, the Primordial Godhood, is actually the easiest level to break through. To transform a Godhood into a Primordial Godhood, one only needs to imprint it with chaotic characteristics. Make the Godhood a Chaotic Godhood, and then, with the feedback from the Chaotic Godhood, make oneself a Primordial Great Dao." Di Qing was excited, wanting to activate the wisp of chaotic energy within his body.

Speaking of Emperor Qing, who was reborn after severing his original Primordial Body, a trace of chaotic energy remained during the rebirth process. This trace of chaotic energy came from his original Primordial Body. And the presence of this trace of Primordial energy was the key to Emperor Qing's ability to easily break through to the Primordial Realm.

It has to be said that breaking through to the Hunyuan Realm was difficult before, but now it's very easy.

"With the trace of chaotic energy I retain, I can easily condense a chaotic godhead. But having just broken through to the eighth realm, I should accumulate some time first." Di Qing was not the kind of cultivator who was greedy for breakthroughs. He knew very well that each realm contained its own unique characteristics, and by digging deeper, he could discover problems and the secrets of the realm.

Therefore, Di Qing needs to stay for a period of time to fully comprehend each realm of the divine system before he can ensure that the other members of the Wu clan can better cultivate the divine system.

With this in mind, Di Qing prepared to continue cultivating, striving to complete the accumulation of the eighth realm of godhood as soon as possible.

...

However, just as Di Qing was diligently cultivating the eighth realm of godhood, perfecting his condensed Godhood of Destruction to resemble the Purple Star more and more.

The cries of many infants echoed from within the aura, instantly waking Emperor Qing.

Because the cries of these babies come from the luck of the Wu clan, this is definitely a major surprise for the Wu clan, which has never reproduced since birth.

Even Di Qing couldn't sit still any longer. He immediately abandoned his cultivation, flew out of Buzhou Peak, and arrived at the Ancestral Witch Temple.

At this moment, inside the Ancestral Witch Temple, Di Jiang and the others held an infant in their arms. Although the infant had just been born, the bloodline inherited from the Witch Clan had already enabled him to cultivate the Great Dao and display his own Great Dao form.

The infant had bull horns on its head and exuded an indescribable killing intent. This was the Dao of Slaughter; the Dao of Slaughter was innate within this child.

Di Qing looked at the infant, his eyes flickering: "This child..."

Dijiang, beaming with joy, held the child and said, "Diqing, this is a newborn of our Wu clan, the first member of our clan to be born through self-reproduction since our birth in the Pangu Temple."

Di Qing was equally surprised, but the child looked at him with wide, bewildered eyes. However, his pure Wu Clan bloodline and the inherited path of slaughter had already made him far surpass ordinary cultivators.

"Good, good..." Di Qing was equally excited, picking up the child and laughing heartily, "Our Wu Clan can finally reproduce on its own! This child is our Wu Clan's hope, our Wu Clan's future. What should this child be named?"

Looking at Dijiang and the others, he pondered the child's name: "Chi You. This child is called Chi You, born to the primordial great sorceresses Chi Li and Chi Meng. That's why he was named Chi You."

"Chi You? What's this child's name?" Di Qing's eyes flickered slightly as he looked at the child in his arms. It was indeed Chi You. The Chi You who later fought against Xuanyuan for the throne of the Human Emperor.

Di Qing's eyes shifted, filled with emotion, before he continued, "Chi You is a good name. Moreover, he is the offspring of two primordial great sorcerers, so his talent is extraordinary. However, after Chi Li and the others conceived the Heaven and Earth Scripture and gave birth to Chi You, were there any problems?"

"Hmm! There's a problem, and a significant one." Zhu Jiuyin frowned as he said this: "The 'Nurturing Heaven and Earth Scripture' allows our Wu Clan to conceive offspring, but during conception, the power of heaven and earth must be integrated into the mother's womb. Moreover, the integrated power of heaven and earth is closely related to our cultivation level, aptitude, and lineage."

"The stronger one's aptitude, cultivation level, and background, the stronger the power of heaven and earth one needs to integrate. And the power of heaven and earth is inherently difficult to bear, let alone integrate into the abdomen of a female member of the tribe. Therefore, Chi Meng suffered immense pain in order to conceive this Chi You."

"Furthermore, our Wu clan has a strong bloodline, and our offspring are naturally the same. As a result, it takes a long time to conceive a child. This also increases the time female members of the clan have to endure pregnancy. Moreover, in order to ensure the safety of the child in her womb, Chi Meng needs to give up resistance, cultivation, and self-cultivation during pregnancy, so the pain she endures is even more terrifying."

"Even Chi Meng, this innate great witch, nearly couldn't withstand the pain of giving birth to Chi You, constantly wailing in agony. As a result, after giving birth to Chi You, Chi Meng was as if she had suffered a severe blow, with her foundation and cultivation subtly damaged. I've estimated that, given Chi Meng's current resources, even if she recovers, it will be difficult for her to return to her peak state in a short time. If she continues to conceive, Chi Meng may never be able to return to her peak state. Especially after nine pregnancies, Chi Meng will be completely ruined."

"This..." Although Di Qing knew that the Scripture of Nurturing Heaven and Earth that he had created contained many hidden dangers, he did not expect that these hidden dangers would be so difficult to resolve.

The process of pregnancy and childbirth can cause unimaginable trauma to the mother's body. This is somewhat of a loss compared to the gains.

Zhu Jiuyin sighed, then cautiously inquired, "Di Qing, is it possible to simplify the Scripture of Fertility and Reproduction, thereby reducing the harm to female members of the clan during childbirth?"

"Difficult! The stronger the cultivator, the stronger the bloodline, the more difficult it is to conceive offspring. That is why I rely on the creation of the union of heaven and earth to generate the power of reproduction. Only in this way can new life be brought into being."

Therefore, the power of heaven and earth cannot be diminished; if it is diminished, it will be difficult to create anything.

"But if we don't reduce the power of heaven and earth, the process of nurturing will be damaged. This is truly a contradiction."

Di Qing was also troubled. Although he saw hope for the Wu tribe to have offspring, this hope was so humble.

The idea of ​​relying on the creation of the Heaven and Earth Scripture to massively propagate the Wu tribe is probably impossible now.

(End of this chapter)