Primordial Era: Exceptional Comprehension, Destroying Buzhou Mountain at the Start

Chapter 169 is comparable to the current Primordial Chaos Realm!

Therefore, following Yang Mei's advice, Di Qing continued to maintain his innate qualities and pursue the path of accumulation.

At this moment, the newly born Di Qing looked at the Primordial Body, the Divine Body, and the Human Body: "Three ancient bodies, three cultivation systems, two Great Daos. Next, there will be a fourth cultivation system and a third Great Dao."

"Then what kind of Great Dao and system do I intend to cultivate next?" the old human form asked in return.

Di Qing was caught in a dilemma: "Relying on the inheritance given by Senior Yang Mei, I have perfected more cultivation systems. Coupled with the insights into the Great Dao that Senior Yang Mei spoke of, I can grow rapidly no matter what I cultivate. But there are just too many choices, making it difficult for me to make a decision."

Sometimes, having too many choices isn't a good thing. Di Qing is currently caught in a dilemma. To be honest, Di Qing originally wanted to cultivate the Great Dao Reincarnation System and the Myriad Dao Reincarnation Scripture that he had created before.

However, if one were to cultivate this system, its core would inevitably be to evolve reincarnation through one's own body. But in the present prehistoric world, the most urgent task is not to evolve reincarnation, but to perfect the prehistoric world.

After all, Di Qing deliberately caused countless destructions in the previous great war. He wanted to damage the outer primordial world, then merge the inner primordial world with the outer primordial world, and use his control over the inner primordial world to control the outer primordial world in turn.

Therefore, what Di Qing needs to do most urgently is this, not to evolve reincarnation. But evolving reincarnation is actually also a means of controlling the primordial world.

Thinking of this, Di Qing's eyes flickered: "The most urgent task is ultimately to repair and control the Primordial World. Therefore, I will choose to cultivate the Earth Dao system. As for the Great Dao to cultivate, I will choose the Great Dao of Earth."

After much deliberation, Di Qing made a decision. He would cultivate the Great Dao of Earth, which was in harmony with the current primordial land. He would cultivate the Earth Dao system, both to align with the Great Dao of Earth and to align with the primordial land.

Thinking of this, Di Qing also began to cultivate, circulating the "Primordial Earth Scripture" that he had already perfected.

The Primordial Earth Scripture is a profound scripture created by Emperor Qing after comprehending the myriad things of the outer primordial world, the Imperial Heaven and Earth Technique he created for Houtu before comprehending it, and his understanding of the various aspects of the inner primordial world.

This scripture contains the primordial earth, mountains and rivers, and all things in the universe.

Circulate this scripture and cultivate along the earthen system.

The Earthly System and the Human System are similar. If we're talking about the Human System, it's about how human beings evolve from their own microparticles.

That tunnel system evolved from the very earth itself.

The Earthly System, First Realm, Four Extremes Realm. The so-called Four Extremes refer to the four extremes of the primordial world, which are the easternmost and southernmost parts of the present-day primordial world... Di Qing used his body and limbs to evolve the Four Extremes Pillars, creating the Four Extremes Lands. After all, it is said that when the Father God Pangu separated heaven and earth, the earth, fire, wind, and water evolved to form the four extremes of heaven and earth.

Therefore, the first realm of the Earth Dao system created by Di Qing is to evolve the four extremes of the primordial world with the four limbs.

The Earthly System, Second Realm, Five Directions Realm. The so-called Five Directions Realm refers to the five directions of the land. Emperor Qing will rely on his five internal organs to evolve the five primordial lands. Simply put, he will cultivate his five internal organs into individual lands. East, West… all will evolve from his five internal organs, forming a vast land.

The Third Realm of the Earthly System: The Realm of Mountains and Rivers. Mountains and rivers refer to the mountains and rivers that connect all parts of the primordial world. Now, Di Qing, through his own meridians and bones, has evolved and created all these mountains and rivers, completely integrating the five directions of the earth, mountains, and rivers into his body. He has connected the earth evolved from his five internal organs with the four extreme regions evolved from his limbs.

The Earthly System, Fourth Realm: The Realm of All Things. The so-called "all things" refer to all things that have proliferated from the primordial earth. For example, flowers, trees, and various divine materials—Emperor Qing must evolve them all within his body. This is because the five directions of the earth, as well as various mountains and rivers, evolved from his flesh and blood. Through mutual evolution, they form what is known as the myriad things.

The Earthly System, Fifth Realm: The Pillar of Heaven Realm. This realm is quite simple: transform one's spine into the Pillar of Heaven. Di Qing had cultivated this before, making it the easiest realm. However, achieving this realm means that the earth, all things, mountains, and rivers evolving within Di Qing's body will have a core. Centered on the pillar of heaven, everything is interconnected, interwoven, and linked.

The Earthly System, Sixth Realm: The Realm of Creation. The previous five realms have largely completed the framework of the primordial land. However, the primordial land contains much more than this; it needs further evolution. Therefore, Di Qing must continue to refine his physical body, within which all things of the primordial world will evolve. Every flower, every blade of grass, every scene, and every object of the primordial world will be imprinted within it.

Earthly System, Seventh Realm, Earth Realm. This realm involves completely transforming oneself into the earth; from this point onward, one...

It is the primordial earth, and the earth is oneself… to become the primordial earth with one's own body, and to become oneself with the earth. Theoretically, this…

The realm is comparable to the half-step Hunyuan realm, as used by Di Qing.

However, it's only at the half-step Primordial Realm, not the Primordial Realm itself. Why is this? It's entirely because the primordial earth encompasses and nurtures all things. It is full of life, full of creation, a living being.

The land that Di Qing had previously evolved was all inanimate. Therefore, Di Qing also deduced the eighth realm of the land system.

Earthly Dao System, Eighth Realm, Earthly Dao Realm. In this realm, one's primordial spirit transforms into the spiritual intelligence of the earth, existing in a manner akin to the Heavenly Dao. This allows the earth to be completely revived, imbued with life, and granting life to the entire land.

This is the Primordial Chaos Realm that Di Qing envisioned. However, this is how Di Qing's perfected Primordial Chaos system is divided, but he believes that with his talent, he will likely be able to rival the Primordial Chaos Realm of the present primordial world by the fifth stage of cultivation.

At the sixth level, one can absolutely crush the current Primordial Chaos Realm.

Di Qing was well aware of this change. It was the result of his repeated cultivation and accumulation, as well as a qualitative leap in his aptitude and foundation.

This is like a chaotic being and a primordial being cultivating the same system and the same method. Among beings of the same level, the chaotic being is definitely stronger. Moreover, the chaotic being can even challenge beings of higher levels.

Now, Di Qing is this chaotic being. With his background and foundation, he can easily challenge those of higher levels.

Di Qing understood this clearly, yet he focused intently on his cultivation. He transformed his limbs into the four cardinal directions, his internal organs into the five cardinal directions of heaven and earth, his meridians into mountains and rivers, and his flesh and blood into all things in the primordial world…

Evolving step by step, cultivating step by step.

Countless years have passed, and Di Qing has cultivated to the sixth realm of the Earthly Dao System: the Creation Realm.

After reaching this level of cultivation, Di Qing clearly felt that he was comparable to the current Primordial Chaos Realm expert.

(End of this chapter)