Primordial Era: Taking the blame to become a saint, proving one's path through eccentricity!

Chapter 189 [Expansion of Power, Changing Cause and Effect] (Please Subscribe)

Boom!

The void exploded instantly.

Bai Zhaoju's primordial spirit escaped from the void in a very disheveled state, and then used the power of laws to quickly weave a Dao body for himself.

Although this body is not as good as the original body, it can still solidify his foundation for existence and prevent him from being subdued by the Investiture of the Gods!

"What terrifying sword light!"

As the White Emperor of the West, his killing power is undoubtedly the strongest among them, but it still cannot compare to the supernatural powers displayed by Xuan Yin.

His killing power mostly comes from the Great Dao of Metal and the Dao Fruit of the White Emperor, but Xuan Yin's Yuan Magnetic Divine Light is specifically designed to counter the power of the Five Elements.

Furthermore, some of the killing power he unleashed was absorbed by the Yuan Magnetic Domain and incorporated into the Yuan Magnetic Divine Light Sword that was slashing at his Great Dao Yuan Shen.

If he hadn't acted decisively and abandoned his physical body to escape, he might have followed in the footsteps of Zhi Guangji and become the Western White Emperor bound by the Investiture of the Gods!

At this moment, Bai Zhaoju's heart was still filled with extreme fear: "That Xuan Yin, is his strength not bound by his own realm?"

As a quasi-saint, he could naturally see that Xuan Yin's immortal realm was only Taiyi, and although his divine realm was a notch above the immortal realm, it was only Tianyi, on par with him and Han Shuji and others. What truly terrified him was Xuan Yin's endless killing methods.

Leaving aside Luo Tianqing Cloud, the God-Slaying Gourd, and the Yuan Magnetic Divine Light Sword, those are all external forces, ultimate killing weapons containing the Daoist essence of sages.

However, Xuan Yin's supernatural abilities should not be ignored. Although he is only a Taiyi, he can use the Datong Wind to block the possibility of him opening up the timeline.

The terrifying suppressive power of Mount Buzhou made it even more difficult for him to break through the surrounding void.

And then there's the wildfire!

This supernatural power may not seem particularly powerful, but it can grow from a small spark into a raging inferno in an instant.

A moment of carelessness could result in being severely injured by this ever-changing supernatural power.

However, what concerned him most was the Dao Fantian, which could distort the rules, and the image of the fire Dao of Chi Biao Nu was directly reduced to nothing.

Such methods should not be possessed by a Taiyi, and even a Daluo could not recklessly tamper with the rules of heaven and earth.

However, he was able to mobilize the power of the Earth Element Dao Fruit and the Fire Element Dao Fruit to enhance himself, which was a power of rank that surpassed the four of them!

Seeing that Zhi Guangji's soul returned to the Investiture of the Gods and Bai Zhaoju fled, Han Shuji and Chi Biao Nu no longer had the will to continue fighting with Xuan Yin!

"Walk!"

The two exchanged a glance, then transformed into two streaks of rainbow light and fled towards the Heavenly Court.

Although they are both on the list and possess immortal divine bodies, each resurrection requires a massive amount of incense offerings and luck!

If they die too many times, Haotian will inevitably start to think they are both useless!

Not worth the candle!

However, as they fled, Han Shuji gave Xuan Yin a meaningful look. Their encounter with Xuan Yin here, and the resulting conflict, was probably not an accident, but rather the result of calamity.

They became Xuan Yin's tribulation to attain enlightenment!

Just as Xuan Yin was using his supernatural powers to reach Buzhou Mountain, he caught a glimpse of the authority associated with the Yellow Emperor's Dao Fruit within Xuan Yin's powers.

Recalling the last great battle in Heaven, when Xuan Yin targeted him, and the loss of part of the Yellow Emperor's Dao Fruit imagery after being listed, he understood that his Dao Fruit imagery had been intercepted by Xuan Yin!

Chi Biao Nu also perished in that great battle and was listed on the list. His fortune was probably lost because Xuan Yin intercepted the Dao Fruit image.

Although Bai Zhaoju did not perish, his Dao Fruit Qi Luck was lost, which is probably related to Xuan Yin or what he was doing!

Needless to say, Juice Light Era!

Just as his primordial spirit was annihilated by the God-Slaying Flying Knife, Xuan Yin's God-Slaying Flying Knife directly intercepted a portion of the Black Emperor's Dao Fruit imagery.

The hub is clearly visible!

He guessed that Xuan Yin might be doing something earth-shattering, something that would most likely affect their Dao attainment.

"These are turbulent times!"

At this moment, Han Shujie also felt some regret. If he hadn't joined the Heavenly Court back then, he might have been able to avoid so many karmic troubles now.

But now that he's on the list of gods, he has no other choice!

Xuan Yin did not give chase. If he could use the Xingzi Secret Technique and the Earth Origin Dao Fruit to enhance his abilities, he would still have a good chance of catching up with Han Hushu and the others.

But it doesn't make any sense!

Both Han Shu and Chi Biao Nu were on the Investiture of the Gods list. Even if he successfully killed them, the Heavenly Court could revive them by spending some incense offerings.

In any case, he has already obtained the Black Emperor Dao Fruit imagery he wanted. As long as he can fully integrate it, the Dao Fruits of the Five Heavenly Emperors will be suppressed by him.

He no longer needs to see the First Emperor!

With that thought in mind, he transformed into a streak of rainbow light and flew towards Jin'ao Island.

……

Inside the cave, Xuan Yin's auspicious cloud held up a divine Dao fruit, while the immortal and demonic Dao fruits were temporarily pushed aside.

Above the Dao Fruit, the profound Daoist aura belonging to the mountain god of Buzhou Mountain manifested, along with the imprints of the decrees of the Three Sovereigns of antiquity, the Twelve Ancestral Witches, and the Tongtian Sect Master. Accompanied by the birth and death of the Five Elements imagery, and under the decree of Nuwa, it was forcibly integrated into one by a force of creation.

Xuan Yin's Dao Fruit originally contained a portion of the Five Elements attributes, which were the imprints of the five ancestral witches: Ru Shou, Ju Mang, Gong Gong, Zhu Rong, and Hou Tu.

Now, the imagery of the Dao Fruit, integrated with the Five Heavenly Emperors, immediately manifests a sense of harmony, but it is still insufficient to directly enhance the authority of the Dao Fruit.

However, in the spirit realm opened up by Xuan Yin, there is also the Five-Needle Pine, a top-grade innate spiritual root. Its status is in no way inferior to that of the three corpses of the quasi-saints of the immortal path, and it also has the ability to harmonize the innate five elements. To some extent, it can also enhance the five elemental authority contained in Xuan Yin's Dao Fruit.

Boom!

Metal represents change and transformation, wood represents bending and straightening, water represents flowing downwards, fire represents rising upwards, and earth represents sowing and reaping. These five different concepts merge into one in an instant.

The Five Elements revolve endlessly, their birth and death cycle repeating itself, and under the influence of the power of the Dao Fruit of the Mountain God of Buzhou Mountain, they are constantly sublimated.

The power of the Great Dao contained within the five-needle pine was constantly being absorbed by Xuan Yin, becoming the foundation upon which he established the authority of the divine Dao fruit.

In fact, spiritual roots have an advantage over living beings in terms of regulating the five elements, as they are born with the ability to harmonize the power of the great Dao of a world.

In places with abundant earth energy, vegetation is usually lush and abundant, and various spiritual minerals also grow there. The surrounding innate spiritual energy is also extremely rich.

Soon, Xuan Yin's divine Dao Fruit was completed. Although his rank and power had increased considerably, he still needed to gain the approval of the Primordial Heavenly Dao.

To gain the approval of Heaven is quite simple: put it into practice and let Heaven see that you have the ability to manage the Yin and Yang and the Five Elements of the primordial world.

Of course, Xuan Yin alone could not accomplish this task; at the very least, the ten Heavenly Stems and twelve Earthly Branches would need to be appointed as auxiliary deities.

"The Ten Great Spirit Witches are no problem. The Witch Clan won't refuse to help you earn merit, and you can also gain genuine recognition along the way!"

"I just wonder when the twelve divine embryos that Yeming is nurtured will be born?"

Xuan Yin is now only one step away from elevating his power and gaining the qualification to manage the five elements of the primordial world.

At this moment, in his mind, the divine mountains and spiritual veins of the Primordial True Realm continuously manifested, and then connected into a large network with Mount Buzhou as the center.

We don't need to worry about Buzhou Mountain.

He also made arrangements for the twenty-two sacred mountains that symbolize the ten Heavenly Stems and twelve Earthly Branches, but Mount Kunlun and Mount Sumeru were not under his jurisdiction.

This is undoubtedly a vulnerability.

The Kunlun ancestral lineage is the territory of the Chan sect. Although the Queen Mother of the West appointed Lu Wu as the mountain god of Kunlun Mountain, he could only govern the land of West Kunlun.

Even if Lu Wu had ten more lives, he wouldn't dare extend his reach to Dongkunlun.

That is the sacred site of a sage!

Mount Sumeru is the same!

As the private domain of the two Western saints, the sacred ground of the Western religion, and the foundation of future Buddhism, the two Western saints would probably not allow outsiders to interfere.

Conferring titles upon the mountain gods at these two sacred sites is no easy task.

"unless……"

"Those who are conferred this title are themselves disciples of the Chan Sect or the Western Sect!"

Thinking of this, the images of Ksitigarbha, Kinnara, the Four No-Forms, Jade Cauldron Immortal, and Yellow Dragon Immortal involuntarily appeared in Xuan Yin's mind.

However, he quickly ruled out Kinnara, the Four No-Forms, and Jade Cauldron Immortal!

Kinnara is now the Western Ghost Emperor, and he is determined to use this identity to avoid future karma. He probably won't return to Mount Sumeru.

Ksitigarbha, on the other hand, after learning about the future, is single-mindedly focused on changing the course of events and has not yet developed any grand ambitions to establish the Heavenly Way.

If it were made the mountain god of Mount Sumeru, perhaps the cause and effect could be changed, adding some variables to the future pattern of the three Buddhas of the Buddhist world standing side by side.

Then there are the four non-mutes.

Although Xuan Yin believed he was the most suitable person to become the mountain god of Kunlun Mountain, he was now focused on revitalizing the Qilin clan.

I suspect he doesn't want to go back to Kunlun!

As for Master Yuding, although he is also a disciple of the Chan Sect, he is interested in the way of the sword and probably wouldn't want to stay in one place for a long time.

After much thought, Huanglong Zhenren is the most suitable candidate. He himself is a manifestation of the earth's veins, so becoming the mountain god of Kunlun Mountain is in line with his Dao.

However, Xuan Yin still needed to carefully consider how to persuade him to agree.

After their last encounter in the Dao Discussion Space, Master Huanglong took the initiative to invite him to a Dao Discussion at Erxian Mountain.

In addition, his Daoist partner, Magu, also possessed the authority of the Western Wind God.

This was also something that Xuan Yin was quite interested in.

"Then let's go to Erlong Mountain!"

Although the authority of the Western Wind God was of little use to Xuan Yin, it was still of considerable benefit to his condensation of the Wind Origin Dao Fruit.

In addition, he also needs Huanglong Zhenren to complete the earth vein sorting plan.

Mount Buzhou is the core, but Mount Sumeru and Mount Kunlun, as the ancestral veins of the West and East respectively, are also two places that cannot be ignored.

These two places are like the two core points of the Tai Chi diagram, Lesser Yin and Lesser Yang. They are crucial for sorting out the Yin and Yang origins of the primordial true world, and can balance the Yin and Yang of heaven and earth. They are even above the ten Heavenly Stems and twelve Earthly Branches.

Before long, Xuan Yin arrived at Magu Cave on Erxian Mountain, where he met Huanglong Zhenren and Magu, who held the power of the Western Wind God.

"Greetings, fellow Daoists!"

Xuan Yin didn't hesitate and went straight to the point, stating his purpose: "Fellow Daoist Huanglong, I've come to offer you a fortuitous opportunity!"

What does this mean?

Upon hearing this, Huanglong Zhenren couldn't help but show a look of surprise and doubt. He knew about the relationship between the Chan and Jie sects, so why would Xuan Yin come to his door to offer him an opportunity?

Could there be a trap?

Thinking of this, he inexplicably took a step back and shielded Magu in front of him.

Due to the karmic shackles of the Dragon Clan, his current cultivation level is not even as high as Magu's; he is merely holding the title of one of the Twelve Golden Immortals of the Chan Sect!

(End of this chapter)