Primordial Era: Taking the blame to become a saint, proving one's path through eccentricity!

Chapter 299 [The Succession of the Emperor Sui, the Supreme Origin] (Please Subscribe)

The old human way collapsed, and Fuxi sacrificed himself to evolve the new human way. Taiqing Laozi suffered injuries to the Dao, and this struggle for human power came to an end. However, the aftershocks it caused still affected the general trend of the prehistoric world.

Fuxi's transformation into the Dao and his abandonment of the Dao Fruit of the Human Race Emperor caused a great shock to the imperial system, but Fuxi had already made arrangements.

The Dao Fruit of the Human Emperor did not dissipate. Fuxi seemed to have deliberately dispersed the Dao Fruit, but in reality, he asked Zhao Gongming to use his wealth-related supernatural powers to establish a divine covenant with the human realm, transferring the Dao Fruit to Suiren.

Since Xuan Yin was able to exchange his merits and fortune for the Earthly Dao Fruit of the First Qilin, the Water Dao Fruit of the Ancestral Dragon, and the Fire Dao Fruit of the Primordial Phoenix through the Heavenly Dao Covenant, then Fu Xi could naturally use a similar method to trade the Heavenly Emperor Dao Fruit he had attained to others.

Suirenshi was one of the three ancestors of the human race. He had extremely high prestige among the human race and could completely win the hearts and minds of the rulers of various dynasties.

As for why Fuxi pretended to disperse his Dao Fruit earlier—it was naturally to fish for trouble!

Yes!

Fuxi worried that if the human race did not have a great master to oversee it, it would attract covetousness, so he made the illusion of voluntarily dispersing his Dao in front of all living beings.

In addition, the recent destruction of mountains and temples and the crackdown on evil gods and their worship have left some evil gods temporarily dormant, which may pose a threat to the human race.

Thus, the fishing plan was devised!

After learning of Fuxi's transformation into the Dao, quite a few demons and monsters emerged, intending to take this opportunity to make the human race sacrifice themselves to them.

However, they were suppressed by the person who inherited the Emperor's Dao Fruit with thunderous means, including a quasi-saint who had severed his two corpses.

Having inherited the Dao Fruit of the Heavenly Emperor, Suirenshi rose to become a top-tier powerhouse at the peak of Quasi-Saint.

In addition, Fuxi also entrusted the two top-grade innate spiritual treasures, the Dragon Head Staff and the Jingyang Bell, to Suirenshi, who inherited the Dao Fruit of the Heavenly Emperor.

Suirenshi rose to become a top-tier supernatural being comparable to west Wangmu and Zhen Yuanzi. It was no problem for him to deal with several evil gods who coveted the human race. After this incident, his prestige among the human race reached a new level, and he was officially called Emperor Suirenshi by the human race of the heavens!

For a time, many powerful beings were filled with apprehension and dared not plot against the human race any longer.

Furthermore, since the Dong Seal was left behind by Fuxi and used to suppress the foundation of the new human path, Taiqing Laozi was also unable to seize the human race's fortune.

Suirenshi no longer needed to guard Huoyun Cave to prevent Taiqing Laozi from seizing the human race's fortune.

Of course, Laozi of Taiqing passed down the Golden Elixir Dao, and Zhenwu the Great Emperor passed down the Human Immortal Dao. Humans who cultivate these two methods can still provide a lot of fortune to the Humanist lineage in the dark.

But that's what people deserve.

Even Suirenshi wouldn't stop it!

He simply didn't want Taiqing Laozi to use the Kongdong Seal to seize the human race's fortune!

"Fuxi sacrificed himself, the emperor abdicated, Suiren suppressed the human race, and even took the opportunity to trick me—what a grand scheme!"

As Haotian looked at the rising fortunes of the human race, his expression darkened further, and his entire being exuded a negative aura of humanity.

He was also tricked by Fuxi!

However, everyone's attention was focused on the sage Taiqing Laozi, and few paid attention to him, the former Heavenly Emperor!

However, besides Taiqing Laozi, Haotian suffered the most severe backlash from humanity.

By using the Dao Fruit of the Azure Emperor, Fuxi transferred most of the cause and effect between himself and humanity to Haotian, who believed that he had attained the Dao Fruit of Fuxi.

With the collapse of humanity, Haotian, who inherited many causes and effects, was naturally the first to bear the brunt, and almost fell to the Quasi-Saint realm due to the backlash from humanity.

At this moment, his Dao Fruit is full of negative images of humanity, and his aura is only barely maintained at the early stage of Quasi-Saint.

Even his Dao-proving treasure, the Broken Universe Bell, was dimming at this moment, clearly having taken a lot of backlash from humanity for Haotian.

But there was little anger on his face, only a sense of confusion about the future and a sigh of his own inferiority!

His repeated failures did not destroy his resolve, but rather taught him to be patient and forbearing.

"The Daoist of a Hundred Tolerances!"

He suddenly remembered his previous pseudonym used while traveling the primordial world: "A small lack of forbearance can ruin a great plan; the Daoist of a Hundred Tolerances truly lives up to his name!"

In those twenty reincarnations, Haotian was always named Zhang Bairen after his reincarnation. Was it to remind him to learn to be patient and bide his time?

He thought he could use the power of Taiqing Laozi to take back everything he had lost, but he forgot that Taiqing Laozi also had someone he was wary of.

Looking back now, the decision he made was utterly ridiculous!

He still possessed dozens of Emperor Purple Seals, but due to the collapse of humanity, they had lost most of their former divine qualities.

Although it can still appoint a human emperor, the new human path has been established, and using it to appoint a human emperor again will no longer be able to obtain the orthodox human path fortune!

no way!

Who says that the new way of life is decided by Fuxi, the creator?

How could the decrees of the previous dynasty absorb the fortune of the new dynasty and shake its foundation?

Therefore, Haotian directly abandoned the foundation of the Human Immortal Dynasty and handed it over to powerful beings such as Ao Hong, Pan Wang, Gui Che, and Jiu Ying.

He himself went to Yujing Mountain.

This sacred mountain and blessed land was the Daoist temple of Dao Ancestor Hongjun before he attained enlightenment. However, after Dao Ancestor Hongjun attained the Dao of Sainthood and took control of the Heavenly Dao, he hid in the world, and ordinary people could not see him at all.

However, Haotian, as the attendant of Dao Ancestor Hongjun, naturally knew the location of Jade Capital Mountain.

He plans to retreat here for a period of time.

Before his cultivation was fully restored, he had made up his mind not to get involved in human affairs anymore!

As for the Heavenly Court—

He wanted to see if Yaochi, sitting in that position, could withstand the Sage's schemes!

do not forget!

The Primordial Heavenly Venerable of the Chan Sect has always been interested in the many divine powers of the Heavenly Court!

Sitting in that position, being schemed against and targeted is inevitable.

"Sometimes, you can see things more clearly from outside that position. Perhaps I shouldn't have taken that position in the first place!"

"With the master's name and my own talent, even without the help of the Heavenly Court's fortune, I might still be able to cultivate to the Quasi-Saint realm before the immeasurable calamity, or even touch the Primordial Great Luo Dao Fruit!"

Having gone through so much and suffered so many losses, Haotian's heart calmed down, and he began to reflect on the choices he had made.

Therefore, he did not gain nothing at all.

At least, after experiencing so much, his state of mind is almost indestructible!

At the same time, Taiqing Laozi was also trying to expel the negative humanistic imagery from the Dao Fruit and suppress the Dao damage caused by the backlash from humanity.

Negative images of humanity are not so bad. Although they are like maggots clinging to bones, they can still be removed with the help of the power of the Five Virtues over time.

The real challenge lies in the supernatural power of Yang Mei's evil corpse, as well as the backlash caused by human actions.

On the surface, Yang Mei's evil corpse's supernatural power was meant to evoke negative imagery in the human realm, but in reality, it was targeting Taiqing Laozi on the timeline.

It may seem to have little power, but it has erased the foundation of Laozi's eighty-one transformations.

Although each of the eighty-one transformations of the Supreme Being is no less powerful than an ordinary Great Luo Immortal, they still share similarities with the avatars of other beings evolved by Celestial Immortal cultivators. These avatars of the Supreme Being Laozi were originally distributed across different timelines, which can be seen as a reflection of the timeline on the main axis of spacetime.

However, Immortal Yangmei forcibly severed the connection between Taiqing Laozi and these eighty-one incarnations using the profound mysteries of the Great Dao of Time and Space.

Yes!

Those eighty-one incarnations are now like the avatars of celestial cultivators, having developed rebellious consciousness and attempting to replace the status of the true self.

It should be understood that these incarnations are all derived from the origin of Taiqing or the Great Dao, and occupy an important position in the endless river of time and space.

Their "rebellion," attempting to replace the true self, will inevitably affect the foundation of Laozi's teachings.

If that's the case, it's not a big deal. These avatars are only at the Great Luo level, and Taiqing Laozi can suppress them in a while.

However, Yang Mei's evil corpse banished them all to other timelines and severed their karmic ties with Taiqing's original self by using the Great Dao of Time and Space.

This resulted in Taiqing Laozi being unable to find their existence for a while!

However, Laozi was Laozi after all, and by using the Taiji diagram to deduce the mysteries, he still managed to discover traces of several original incarnations.

but----

Those incarnations were essentially weakened versions of him. Knowing his style, and in order to avoid being returned to their original state by his saintly powers, they took a different path and merged into the origins of other worlds.

For example, Shenbaojun was directly integrated into the divine system and became a subject of Taiyi.

Another incarnation joined the demonic path and became the Supreme Demon Lord, affiliated with the Demon Realm.

In addition, there are some incarnations who emulate the Dao Ancestor Hongjun, merging themselves with the Heavenly Dao and becoming the "Heavenly Dao" of that world, thereby severing ties with it.

"This is such a hassle!"

Upon noticing this situation, Taiqing Laozi frowned. Although these primordial avatars posed no threat to him at present, they did possess the cultivation experience of a sage. If one day they were to gain strength comparable to a Hunyuan Daluo Golden Immortal, they might be able to challenge his status as the original body.

Whoever is stronger is the true master!

Although the possibility is extremely slim, it still created a flaw in Taiqing's Great Dao, allowing these incarnations to potentially threaten him in the future and affect the perfection of the Supreme Dao Fruit.

If his Supreme Dao Fruit and the Great Dao of the Three Pure Ones are the main trunk, then the Eighty-One Transformations of the Supreme are the important branches that fill these main trunks.

Whether it's the main trunk or the branches, neither can be missing. If any one link is missing, his Supreme Dao Fruit can never be truly perfected.

But that's not the worst part.

The most fatal blow was the backlash from humanity, which directly erased the existence of Taiqing Daoren, one of the Three Pure Ones' incarnations, from the very root.

The Taiqing Daoist is the foundation and the most important element in the existence of the Three Pure Ones, who unite the Yuqing Daoist and the Shangqing Daoist, and evolve the Supreme Dao Fruit.

In other words, before reshaping the Great Dao of Taiqing, he could no longer use the Supreme Dao Fruit, and the One Qi Transforms into Three Pure Ones also became One Qi Transforms into Two Pure Ones.

Although Laozi of Taiqing was the foundation of the Taiqing Great Dao, after the death of the Taiqing Daoist, he was no longer able to evolve into a saint-level incarnation.

There's no other reason than this!

This supernatural power comes from Pangu!

In the past, when the Three Pure Ones resided in Pangu, Taiqing Laozi, in the form of Pangu, re-enacted the Great Dao of the Three Pure Ones, thus laying the foundation for the transformation of one Qi into the Three Pure Ones.

He can enter Pangu, but it's only useful the first time. Now, even if he enters Pangu again, he will no longer be able to use the Pangu Great Dao to evolve the Three Pure Ones!

In the primordial world, if we speak of opportunities, Pangu was the greatest. When the Three Pure Ones entered Pangu's realm, each obtained an opportunity. Although their gains differed due to their respective paths in the Great Dao, upon closer examination, their gains ultimately converged—that is—

The opportunity to evolve into the second fruit!

Morality and the Supreme Being, Lingbao and Tongtian, the Primordial Beginning and the Mysterious Nothingness—though they are the same person, they represent different Great Daos and different philosophies.

Morality is the foundation of existence and the highest virtue in the world; the Supreme Being is the origin of the infinite and the mother of Yin and Yang.

Lingbao is the end of heaven and earth, the return of all paths to nothingness, while Tongtian is the post-natal education and a glimmer of hope.

The Primordial Beginning is the cause of all results and the master of creation; the Mysterious Nothingness is the universe before it was divided and before it was in a state of primordial chaos.

The Dao fruit of Laozi of Taiqing is present in the world. Taishang and Daode are perfectly integrated and reside in one mind. To outsiders, there is no difference between the two.

The Dao Fruit of Lingbao Tianzun will not manifest in the future except during the final tribulation. He can only intervene in the matters of education in the Primordial True Realm by relying on Tongtian Jiaozhu.

As for the Dao Fruit of Yuanshi Tianzun, in the past, at the time of creation, he did not directly reveal the second Dao Fruit to the world.

Therefore, very few people know about it!

However, some top-tier beings and the most ancient origins knew that the second Dao Fruit of the Primordial Heavenly Venerable was within the Primordial Pearl of Fuli, and was called the Wonderful Supreme God. They attempted to seize the Dao Fruit of Pangu when the opportunity arose.

His treasure for attaining enlightenment, the Primordial Pearl of Floating Dawn, was made in imitation of the Chaos Pearl. The Supreme God of Wonderful Nothingness attempted to create the heavens and attain enlightenment within the Primordial Pearl of Floating Dawn, becoming the Heavenly Dao of the world within the pearl.

Other beings who inhabit Pangu also have great opportunities. For example, the Twelve Ancestral Witches were able to summon Pangu's true form after inhabiting Pangu.

If we break it down further, Zhu Rong possessed the Heavenly Fire, and Qiang Liang possessed the Heavenly Thunder—these are all unique divine powers belonging to Pangu!

Taiyi and Fuxi, on the other hand, used the Great Dao of Pangu to forcibly elevate their own status, giving themselves enough foundation to evolve the divine and human paths.

As for Xuan Yin —

He was the one with the shallowest cultivation among the beings who entered Pangu's body, and he sacrificed Pangu's true body and himself once through the method of sacrificial ritual.

Therefore, he laid the foundation for the twelve-petaled Da Luo flower, a foundation unprecedented in history.

Everyone's destiny is different, but this opportunity only comes once. The transformation of one Qi into three Pure Ones and the return of the three Pure Ones to oneness originate from the Supreme Dao Fruit. Even Laozi, the Supreme Pure One, cannot do it again.

The Taiqing incarnation was eradicated at its root, directly thwarting his many plans for the future.

This is also why he couldn't calm down!

"Perhaps, the only way is to use the method of transforming the false into the true, and to create another Taiqing incarnation!"

Taiqing Laozi's gaze fell on Maitreya Daoist and Zhenwu Emperor. Both of them had the potential to become second-generation Supreme Beings. If one of them could attain the Dao and become a Hunyuan Daluo Golden Immortal, perhaps he could re-evolve the Taiqing Incarnation.

Only in this way can his Supreme Dao Fruit be restored and perfected, allowing him to take another step forward on the path of pursuing transcendence.

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