Primordial Era: Taking the blame to become a saint, proving one's path through eccentricity!

Chapter 305 [Unprecedented Chaos in the Primordial World] (Please Subscribe)

While Xuan Yin and others were planning their respective paths in the Shadow Primordial World, Chi Jingzi of the Chan Sect successfully accepted Shennong as his disciple.

Shennong was naturally intelligent and always saw things in the heart. He could also see the problems that the human race urgently needed to solve in its development.

With the blessing of good fortune, his cultivation of the path between humans and gods progressed by leaps and bounds.

However, he felt that the way of humans and gods did not have to be limited to Fuxi's innate Dao body, and could also evolve the mysteries of other innate Dao bodies.

At this very moment, with the support of the goddess Nuwa, the Phoenix Clan also sent a direct descendant to marry Shennong, and Shennong obtained a large amount of innate divine essence from the Phoenix Clan.

There were dragons, phoenixes, and unicorns, but Shennong ultimately set his sights on the primordial essence of an ancient divine ox.

He used the essence and blood of the Primordial Divine Ox to transform his Dao body, allowing him to transform into the Primordial Divine Ox. He also awakened the Primordial Divine Ox's talent, enabling him to identify hundreds of herbs and understand the characteristics of many spiritual plants.

Of course, at this time, Shennong had not yet tried the way of medicine; he simply instinctively felt that the innate supernatural powers of the ancient divine ox were most suitable for him.

Subsequently, he used his own primordial divine ox body as a reference to further refine the path of human-god cultivation for billions of humans.

From then on, cultivators practicing the path of gods and humans no longer needed to evolve towards the Fuxi Dao Body, and could also try to condense other innate Dao Bodies.

There are True Dragon Divine Bodies, Fire Phoenix Spirit Bodies, Qilin Treasure Bodies, and Vermilion Bird Dao Bodies —

If it is the path of humans and gods, and only the body of Fuxi exists, it is easy for others to target it. Only when all kinds of paths flourish can the path of humans and gods continue to develop.

During this period, Shennong, who had reached the Golden Immortal realm, also married Ting, a cultivator from the Phoenix Clan, and they had two exceptionally talented children.

The son's name is Jiang Kui, who inherited the essence of the ancient divine ox refined by Shennong, while the daughter, Fu Guang, inherited the bloodline of the phoenix clan from her mother, Ting.

They are all exceptionally gifted individuals!

Chi Jingzi often stayed by Shennong's side, guiding his cultivation and helping him to further improve the original system of humans and gods and the system of humans and immortals.

Yes!

After improving the human-god system, Shennong set his sights on the human-immortal system. When the human-immortal system was born from the hands of the True Martial Emperor, it was already very perfect and there was not much room for improvement.

However, cultivating one's essence, energy, and spirit, and practicing the inner landscape, middle landscape, outer landscape, Dao landscape, and Dharma body requires a great deal of time. In order to improve efficiency, Shennong began to study the art of alchemy and medicine making.

As a direct disciple of the Chan Sect, Chi Jingzi cultivated both water and fire techniques, and was naturally skilled in alchemy, especially in water and fire alchemy. He greatly assisted Shennong in creating new elixirs.

However, what Chi Jingzi didn't notice was that the little girl following behind Shennong had developed a liking for him at some point!

As a disciple of the Chan Sect and a Great Luo Golden Immortal, Chi Jingzi was naturally extremely handsome.

In fact, none of the Twelve Golden Immortals of the Chan Sect were bad-looking. They were either ethereal and otherworldly, or plump and jade-like with sword-like eyebrows and starry eyes. In the Primordial Realm, you can doubt the level of Yuanshi Tianzun's teaching of his disciples, but you cannot question his almost strict aesthetic sense.

Even Huanglong Zhenren, who wasn't highly regarded, was exceptionally handsome; otherwise, he wouldn't have been able to live off Magu!

All of this was naturally observed by Yuanshi Tianzun, but he did not choose to interfere.

Yuanshi Tianzun was not rigid in his thinking; it was permissible for his disciples to find Daoist partners. Otherwise, Huanglong Zhenren would have been expelled from the sect long ago!

In the past twenty reincarnations, the reason he opposed Chi Jingzi and Fu Guang was because their identities disrupted the natural order!

after all----

One of them was Shennong's teacher, and the other was Shennong's daughter!

If the two were to become Daoist partners, would Chi Jingzi call Shennong his disciple or Shennong his father-in-law?

Did Shennong call Chijingzi his teacher, or his son-in-law?

However, in this era, the Primordial Celestial Venerable also came to a realization: since he was a cultivator, why should he be bound by those worldly relationships?

If this is the basis for judgment, countless innate saints would be torn to pieces.

Fuxi and Nuwa were the first to be affected!

Before Nuwa became a saint, the two of them played role-playing games quite a bit. In some timelines, they were just real siblings, but in other timelines, they were Daoist partners who fought side by side!

There are also Di Jun and Xi He, both of whom are spirits of the sun and should be siblings, but they were married in heaven under the witness of all the gods and immortals!

Nuwa was the officiant at the wedding!

For a time, Yuanshi Tianzun even thought that Nuwa had deliberately arranged the heavenly marriage between Dijun and Xihe so that her relationship with Fuxi would not be so unique among the many powerful beings in the prehistoric world!

It wasn't until after he became a saint that he realized the Primordial Realm was far more chaotic than he had imagined.

Ancestral Dragon goes without saying; he had three thousand Daoist companions, and that was only on the surface. Countless races in the Primordial True Realm possessed the bloodline of Ancestral Dragon!

According to the conservative estimate of the Primordial Celestial Venerable, there were at least 70,000 to 80,000 if not 100,000 — otherwise how could he have shouted the slogan that everyone is like a dragon?

There's also Yinglong, who is ostensibly the Daoist partner of Zulong and the progenitor of the dragon race, but in certain timelines, she becomes the concubine of Donghuang Taiyi!

For a time, he even looked at Zhen Yuanzi and Hongyun with very strange expressions, always feeling that their relationship went beyond the scope of ordinary friendship!

What?

Are they both male immortals?

What's wrong?

Born in accordance with the Dao, the divine beings can theoretically change their gender at any time!

Thinking of this, Yuanshi Tianzun couldn't help but think of his disciple Cihang.

After joining Buddhism, in order to see through the realm of non-forms, the other party actually changed from male to female and traveled in the primordial true world in female form.

And she actually managed to fix something!

Even Buddha only cultivated thirty-two marks of a Buddha, but she managed to cultivate thirty-three marks of a Buddha.

So much so that, upon learning of this, Yuanshi Tianzun once wondered if it was his own rules that had restricted the growth of his many disciples.

Otherwise, how could Cihang, who was always overshadowed by Duobao, have surpassed Duobao in the understanding of the non-phenomenal nature of phenomena after entering the Buddhist order?

"Could it be—"

"Do you really want me to follow Tongtian's example and implement some kind of 'education for all' or 'laissez-faire' approach?"

Yuanshi Tianzun shook his head, quickly suppressing the thought from his mind: "Without rules, wouldn't the Primordial True Realm descend into chaos?"

Shadow of the Primordial Wilderness.

While Yuanshi Tianzun was reflecting on himself, Xuan Yin and Zhao Gongming began their plan to unify the three realms of Yinghonghuang and all sentient beings.

If one is to rule over the three realms of the Shadow Primordial World, how could there not be enough people?

-

Therefore, Xuan Yin directly used the Human Emperor Banner to release the dragon people under his control, as well as several "Human Emperors" he had killed not long ago, and controlled the four seas with absolute power.

Even the dragons of the primordial era, with all their resources, were no match for him and Zhao Gongming.

after all----

Although the Ancestral Dragon of the Primordial World was known as the peak of the Hunyuan Golden Immortal, his true strength was only comparable to that of the Great Luo Golden Immortal of the Primordial True World.

Zhao Gongming was at the peak of the Great Luo realm, and Xuan Yin was at the mid-stage of the Hunyuan Golden Immortal realm. The two of them dealing with the Shadow Ancestral Dragon was completely a case of the superior guiding the inferior.

The two had just subdued the Dragon Clan and were preparing to take action against the Phoenix Clan when they arrived at the Undying Volcano and learned that Kong Xuan had become the new patriarch of the Phoenix Clan.

As for the Qilin clan, Zhao Gongming could easily suppress them without Xuan Yin even having to lift a finger.

Of course, such a commotion also alerted the shadowy Primordial Celestial Venerable of Kunlun Mountain.

A great battle erupted in an instant!

Xuan Yin, however, beamed with joy: "The shadow Primordial Celestial Venerable is still a Primordial Celestial Venerable! From now on, I can say that I can suppress the Primordial Celestial Venerable with one hand!"

"The Great Hand of the Five Elements of Primordial Chaos!"

This was the supernatural power he comprehended when the five-needle pine transformed into a divine tree of heaven and earth; endless primordial energy instantly accompanied the suppression of the five elements.

Even with the shadowy Primordial Celestial Venerable wielding the Pangu Banner, creating heaven and earth and reenacting the earth, water, fire, and wind, he still couldn't break through the divine powers evolved by Xuan Yin.

As for Kong Xuan, after hearing Xuan Yin and Zhao Gongming's ideas, he went straight to the west to prepare for a great battle with the Shadow Zhunti Daoist.

after all----

In the original Heavenly Dao, he was suppressed by Daoist Zhunti.

Now that he has this opportunity, he certainly won't miss it. Although he is weaker, the methods of Shadow Zhunti and the spiritual treasures in his hands are exactly the same as those of Zhunti in the Primordial True Realm.

This is perfect for verifying one's own methods.

"The Divine Light that Destroys the Five Elements and Five Cycles!"

In this battle, Kong Xuan directly integrated the Five Elements Great Dao of Innate Qi into the Five-Colored Divine Light, and the ultimate destructive power instantly swept across the entire Western land.

After refining the Five Virtues Dao Fruit obtained from the Shadow Phoenix, he directly broke through to the Great Luo Realm and is now a Primordial Golden Immortal!

Although the Five Virtues of the Primordial Dao have not yet been perfectly integrated into the Five Colored Divine Light, the Five Fortunes of the Primordial Dao are enough to break through the golden body of Shadow Zhunti.

Shadow Guide wanted to make a move, but was forcefully suppressed by Duobao Daoist with his supernatural powers.

With Kong Xuan sharing the burden, it became much easier for Daoist Duobao to prove the origins of Buddhism and Taoism in the Shadow Primordial World than he had imagined.

When Shadow Guide and Shadow Zhunti realized they were no match for the two, they chose to admit defeat, allowing the entire Western Religion to be merged into Duobao's Buddhism.

They stated that, if Buddha permitted, they were willing to become the third and fourth leaders of Buddhism, instantly making Buddhism the number one religion in the Shadow Primordial World.

In the eyes of Shadow Jieyin and Shadow Zhunti, Duobao and Kong Xuan were both "Hun Yuan Daluo Jinxian" (Primordial Golden Immortals). With these two Heavenly Dao Saints added to the mix, it wouldn't be impossible for them to defeat the Three Pure Ones and kick Hongjun.

Seeing this, Daoist Duobao couldn't help but sigh, "Their bottom line is still too flexible! Only Junior Brother Xuan Yin can outmaneuver them!"

However, although Daoist Duobao and Kong Xuan accepted Shadow Jieyin and Shadow Zhunti and appointed them as the Third and Fourth Masters of Buddhism, they did not have any plans to fight against the Three Pure Ones or Hongjun.

The entire Shadow Primordial World was created by Dao Ancestor Hongjun. Isn't that courting death?

As for punching the Three Pure Ones—

Leaving aside Taiqing and Yuqing for now, Shangqing is their teacher!

On the other side, Xuan Yin's act of suppressing the shadow Yuanshi Tianzun also alarmed the shadow Taiqing, the shadow Nuwa, and the shadow Houtu. The three of them joined forces to attack, and Xuan Yin went all out to suppress them all.

With the addition of Duobao and Kong Xuan, all the openly recognized saints of the Shadow Primordial World were suppressed, and Zhao Gongming rightfully became the Heavenly Emperor.

no way!

If all six "saints" have been suppressed, what's the point of others expressing their opposition?

Unless "Dao Ancestor Hongjun" intervenes, there may still be a chance to set things right.

But Dao Ancestor created the Shadow Primordial World to be an observer, so why would he let the Shadow Hongjun step forward because of this little change?

Thus, Emperor Gongming ascended the throne smoothly, and Xuan Yin, relying on the "Primordial Purple Qi" and the endless fortune of the Shadow Primordial World, became the Heavenly Dao Saint of the Shadow Primordial World and began to comprehend various Heavenly Dao rules.

Duobao Daoren also became the originator of Buddhism and Taoism, and began to try various methods to revitalize the West.

Kong Xuan then engaged in continuous combat with several "sages," attempting to perfectly integrate the Five Virtues Dao of the Primordial Heaven, the Five Fortunes Dao of the Primordial Heaven, and the Five-Colored Divine Light.

Jinling, Wudang, Guiling, Yunxiao, Qiongxiao, and Bixiao were all reversing the past, but they did not participate in the earth-shattering actions of Xuan Yin and others.

As Xuan Yin watched Zhao Gongming become the Heavenly Emperor and rule the prehistoric world through wealth, a bold idea arose in his mind.

"How about we go for something bigger?"

In Xuan Yin's view, such an opportunity as Ying Honghuang is extremely rare. If he misses it, he really doesn't know how to take the Dao of Law to the next level.

>