Primordial Era: Taking the blame to become a saint, proving one's path through eccentricity!

Chapter 387 [Enlightenment Through Wudang, Understanding Through Analogy]

Wealth comes from all living beings; this is the wonder of humanity. And the worship of Zhao Gongming, the God of Wealth, by all living beings is the process of cultivating themselves in the divine way.

Therefore, Zhao Gongming's path to wealth is suitable for both the human and divine paths. If he entrusts his own Dao fruit to the human or divine path, he can promote the perfection of the human or divine path.

Of course, in the process of perfecting humanity and divinity, the mysteries belonging to humanity and divinity will also benefit Zhao Gongming, the one who is affiliated with them.

The concept of Zhuzhao has been taken over by Donghuang Taiyi, and the solar authority of Zhuzhao was bestowed upon the Sun Mother Xihe by him.

However, as long as Zhao Gongming aligns himself with the divine path, he can share the concept of illumination, just like several celestial saints jointly wielding the power of the celestial path.

What?

Is the concept of a primordial deity something that can only be occupied by one Great Luo Golden Immortal?

of course not!

If the concept of an innate deity can only be occupied by one Great Luo Golden Immortal, then there would be no universal identity in the Primordial True World!

If the several Great Luos reach an agreement, they can completely share the concept of a Primordial Deity, or even share each other's.

authority.

As Xuan Yin knew, in the ancient times, there was a primordial deity called the Eternal Mother, whose concept became the alias of several powerful beings.

The various titles such as Wuji Laomu, Yaochi Jinmu, Yuhua Shengmu, Weihuang Shangdi, and Mingming Shangdi are due to the actions of different powerful beings.

For example, when the Holy Mother of Wudang used this guise, she manifested the Way of Wuji, and the Unborn Mother was called the Unborn Mother by all living beings in the primordial world.

When Yaochi or west Wangmu used this guise, she manifested the form of the Golden Mother, and the Unborn Mother was called Yaochi Golden Mother by the world.

And there's also Our Lady of Nurturing!

This title, which implies the power of procreation, is undoubtedly the work of the goddess Nuwa!

In the Primordial Realm, when some powerful beings are unwilling to damage their own reputation, they need to have other powerful beings take the blame.

Luo Hou was the first pot king in the primordial world.

There are many things that he didn't do, but people still pinned the blame on him.

But with so many false accusations against Luo Hou, even the other powerful beings stopped believing him!

after all----

Rahu is still sealed away!

If he keeps causing trouble in the prehistoric world, then what is Dao Ancestor Hongjun, who is responsible for suppressing him?

Thus, the Second Pot of the Primordial World, the Mother of No Birth, was brought out by Nuwa and others, serving as a common alias for many female supernatural beings!

"If you're willing, senior brother, I can help you communicate with Fellow Daoist Taiyi!"

Xuan Yin smiled and said, "Senior Brother, this God of Wealth of the Three Realms enjoys a level of worship that even the great emperors of the Heavenly Court cannot match!"

"Furthermore, the core of wealth is transaction, while Fellow Daoist Fuxi, who evolved the new path of humanity, primarily cultivates the Primordial Great Dao of Taiyi!"

"The Great Way of Taiyi is immutable, and the Great Way of Trading is based on Yi (the Way of Change). Perhaps we can use the Great Way of Trading to give the Way of Yi a new concept?"

"after all----"

"The Great Dao doesn't stipulate that the Dao of Change can only be the Great Change, not a transaction!"

As the human race's fortune increased, the method of governing dynasties became popular throughout the primordial world, and Shennong, the former ruler of the human race, became the supreme ruler of the primordial world.

The Emperor, the new human way evolved by Fuxi, is now becoming increasingly perfect.

The core of the new human way is the Five Primordial Elements and the Five Acquired Elements. The Five Primordial Elements are the foundation, while the Five Acquired Elements are the root of the growth of the human way.

The Five Primordial Elements, from Taihao, Taikang, Taiyuan, Taiwei, to Taixu —

Taihao Avenue symbolizes the dawn of civilization, representing the initial state of a nascent civilization, and also the initial manifestation of wisdom and order.

Taikang Avenue represents a period of material abundance, embodying the stability and harmony of civilization's development.

Taiyuan Avenue describes the process of civilization's deepening, containing accumulation and sedimentation.

The Great Way of Taiwei refers to the evolution of civilization towards refinement, tending towards complexity and intricacy.

The Great Dao of the Great Void represents the fusion of civilization and the origin of the universe, returning to stillness and emptiness to give birth to new opportunities, and is the stage from prosperity to nothingness.

Fuxi, also known as Taihao, was the first of the Five Tai of the Later Heaven. However, as all living beings flourished in the primordial world, the evolution of the new human way also entered the Taikang stage.

As the dark side of humanity, Xuan Yin was well aware that the five stages of the evolution of the new humanity were actually five opportunities to become a saint of humanity.

As the new human way evolved and entered the Taikang stage, the human way, like the way of heaven and the way of earth, could give birth to all kinds of fruits.

It's in place!

If one can attain these positions, one will naturally be closer to humanity, and the chances of becoming a sage of humanity after Fuxi's success will naturally increase.

The way of humanity evolved by the Nine-Headed Clan cannot compare with the way of Heaven and the way of Earth, while the way of humanity evolved by Fuxi is already qualified to stand shoulder to shoulder with the way of Earth.

The five stages of Taihao, Taikang, Taiyuan, Taiwei, and Taixu, plus the dark side of humanity, constitute the six opportunities to become a sage of humanity.

Just like the tunnels we have today!

And isn't the money, fortune, and transactions under Zhao Gongming's control the embodiment of material abundance and the best manifestation of the Great Way of Taikang?

after all----

Only with abundant material resources can we have enough to trade!

Following Xuan Yin's advice, Zhao Gongming fell into deep thought. After a long while, he looked at Xuan Yin with hopeful eyes and asked, "Since Goddess Nuwa can simultaneously be associated with both the Heavenly and Earthly Paths, is it possible for me to simultaneously uphold both the Human Path and the Divine Path?"

Affiliating with the human path or the divine path are both extremely rare opportunities, but Zhao Gongming felt that he could also have his cake and eat it too!

He took out the Treasure-Dropping Coin and the Money Tree, which had been upgraded to a top-grade innate spiritual root: "Perhaps I can use the Money Tree to take root in the divine path, and then use the Treasure-Dropping Coin to sever the corpse, allowing the benevolent corpse to attach itself to the human path!"

"You can give it a try!"

Xuan Yin directly used his identity as the dark side of the divine path and the dark side of the human path to grant Zhao Gongming the qualifications to be affiliated with the divine path and the human path.

He himself straddles the realms of gods and humans, and is also a saint of the earthly path. In addition, he may inherit the power of the Demon Ancestor Rahu in the Heavenly Path in the future, so he naturally does not think Zhao Gongming is fanciful.

After handing the Six Soul Banner to Zhao Gongming, Xuan Yin did not linger. He simply instructed Zhao Gongming to shake the Six Soul Banner at the appropriate time and use its power to curse and kill the Yin Yang Ancestor and the Qiankun Ancestor.

He then sought out the Holy Mother of Wudang.

Now that he is a true saint, he naturally wants to lend a helping hand to the Holy Mother of Wudang!

It was born from the Land of Nothingness, has a connection with the Earthly Dao, and is also blessed with the Xuanhuang Ancestral Root by Houtu, making it possible for it to ascend to heaven in one step like I have.

Moreover, the Wuji Land is the origin of the primordial world, symbolizing the opening of the earth's passage, which can also serve as a basis for Xuan Yin to prove the Great Dao of Origin.

The Great Daos such as Creation, Origin, Origin, Nothingness, and Limitlessness are the first Great Dao laws to be born in each chaotic era.

The Way of Heaven is anchored to creation, existence, and end, while the Way of Earth is anchored to the infinite, the primordial chaos, and the return to nothingness. In essence, they represent the past, present, and future of the primordial world.

This is the core of the two paths of Heaven and Earth.

Dao Ancestor Hongjun used order to connect the creation, existence, and end of the Heavenly Dao, while Houtu used reincarnation to connect the boundless and limitless aspects of the Earthly Dao.

In essence, there is no difference between Xuanhuang and Guixu.

only----

The Way of Heaven is more perfect, and it can contain the most things. The Great Ways of Creation, Nirvana, Wisdom, and Chaos have all become part of the Way of Heaven.

As for the Path of the Underworld, although there are currently only six Saintly Positions, once the Path of the Underworld is perfected, it is not impossible to fill it with some new concepts.

Humanity is the same!

If Xuan Yin could comprehend the principle of Wuji in the Dao, then with the help of the Rahu Dao Fruit and the path of opening up that he comprehended from the Primordial Yin Qi, he would have at least a 70% chance of verifying the Origin twice.

Therefore, he planned to have a conversation with the Holy Mother of Wudang. If the Holy Mother of Wudang could also attain the position of a Saint of the Earthly Path like him, then the expression of the Primordial Heavenly Venerable would be particularly interesting!

A universe appeared in Xuan Yin's palm, evolving from existence to non-existence, and from non-existence to existence, before the Holy Mother of Wudang.

Destroy the mysteries.

"In my view, the process of all things in heaven and earth returning to nothingness, and the chaotic and desolate universe, is actually the process of entropy reduction of matter, energy, and the Great Dao!"

"When all matter collapses into a single point, all that remains is nothingness!"

Xuan Yin slowly spoke, "The Boundless Land where Senior Sister took human form is the origin of the Dao, so her path of seeking the Dao should be the opposite of mine!"

"I seek entropy reduction, for all things return to one; you should seek entropy increase, for all things evolve!"

"As the saying goes, Wuji (the primordial chaos) gives rise to Taiji (the supreme ultimate), Taiji gives rise to Yin and Yang (the two polarities), Yin and Yang give rise to the Four Symbols, the Four Symbols give rise to the Eight Trigrams, and the Eight Trigrams in turn evolve into all things in heaven and earth!"

However, the development of the world is not simply a matter of entropy increase and entropy decrease. Just like the existence of living beings, it simultaneously contains the wonder of entropy increase and entropy decrease.

The process of a living being's growth is a decrease in entropy, while the process of a living being's decay is an increase in entropy, just like the struggle between yin and yang within a living being.

Upon hearing this, the Holy Mother of Wudang immediately frowned and said, "Junior Brother, do you mean that if I want to attain the Dao of Wuji, I need to refer to the Great Dao of Yuanshi Tianzun?"

Since the past, present, and future of the two paths of Heaven and Earth correspond to each other, and Xuan Yin's Guixu Dao can correspond to Tongtian Jiaozhu's Zhongyan Dao, both of which symbolize the decay of the Heaven and Earth Dao, then her Wuji Dao should correspond to Yuanshi Tianzun's Kaipu Dao!

"That's right!"

Xuan Yin nodded: "The Nine Seals of the Primordial Heavenly Venerable are developed in accordance with the Dao. The first seal among the Nine Seals of the Primordial Heavenly Venerable is the Wuji Seal. From Wuji comes the Dao One, and then heaven and earth are created, which leads to concepts such as void, yin and yang, and the Four Symbols. Only then can we have the Yuanxin Seal, which symbolizes the will of all living beings and tempers the Dao heart of cultivators!"

The evolution of the Nine Primordial Seals is just like the Tao giving birth to one, one giving birth to two, two giving birth to three, one seal giving birth to two seals, two seals evolving into three seals, and three times three equals nine seals.

First came the Wuji (limitless), then the Daoyi (the Way), and then the creation of heaven and earth, evolving Yin and Yang and the Four Symbols. Yuanshi Tianzun pursued the Dao fruit of Pangu, proving the most ancient source, and also had extremely high attainments in the Wuji Dao.

Xuan Yin could even say that, in the Primordial Realm, apart from Dao Ancestor Hongjun, no saint could surpass Yuanshi Tianzun in the Great Dao of Limitless.

"Didn't the Primordial Celestial Venerable leave behind the Nine Primordial Seals in the Universal Knowledge Space? Senior Sister, if you have time, you might want to study them more!"

Although Xuan Yin also comprehended the Nine Seals of the Primordial Beginning, his understanding of the Nine Seals of the Primordial Beginning differed from that of the creator, Yuanshi Tianzun.

Therefore, after demonstrating the wonders of the Nine Seals of Primordial Beginning before the Holy Mother of Wudang, he still advised her to comprehend the Great Dao of the Primordial Heavenly Venerable.

"If one day, Senior Sister's cultivation reaches the peak of Quasi-Saint, and she comprehends her own unique Wudang Nine Dao within the Boundless Great Dao..."

"The seal—that Dao fruit of a true sage—is practically within reach!"

The methods of the Nine Seals of Primordial Beginning vary from person to person. Even when practicing the same seal method, different practitioners will produce different results.

Just like Huanglong Zhenren and Julusun, both of them mainly cultivated the Wuji Seal, but one integrated the Dao into his body, while the other integrated it into the escape technique.

Not to mention, based on the principles of the Nine Seals of the Primordial Beginning, he created his own unique seal-making method!

Xuan Yin went against the grain and created the Guixu Seal, which devours everything!

As for what kind of Dharma the Holy Mother of Wudang would comprehend, Xuan Yin did not know.

"The Way of Wuji!"

After Xuan Yin left, the Holy Mother of Wudang fell into deep thought: "How can I develop my own unique Wudang Nine Seals?"

The so-called Wuji Dao is the formless and shapeless, without beginning or end, before the formation of the universe. It symbolizes the undifferentiated state of the primordial chaos.

This is an endless, boundless great path, mysterious and unfathomable; it can be the beginning of all things, or the end of all things.

As the Holy Mother of Wudang pondered, she couldn't help but gaze upon the vast天地 (heaven and earth), and then her gaze pierced through the Nine Heavens, heading towards the chaos beyond the Primordial True Realm.

Looking out.

"Chaos can be called the limitless, heaven and earth can also be called the limitless, and even my Dao heart, as long as it is supreme and vast, can be considered the limitless!"

"The Way of Wuji has no limits; the greater the heart, the greater the Way!"

"Pangu creating the world was essentially painting a picture in the chaos, forcibly carving out a magnificent world from the vast, dark void!"

"perhaps----"

"I should emulate the great god Pangu and evolve the Nine Seals of Wudang from chaos!"

She and Yuanshi Tianzun were somewhat different. Yuanshi Tianzun mainly cultivated the Dao of Creation, while she mainly cultivated the Dao of Primordial Limitlessness.

The Great Dao of Yuanshi Tianzun can be used as a reference, but it cannot be directly copied.

She did not intend to pursue the Dao Fruit of Pangu like Yuanshi Tianzun, but rather to emulate Pangu and paint in the vast, dark chaos.

"Chaos Seal!"

"Tai Chi Seal!"

"Heaven and Earth Seal!"

Suddenly, the Holy Mother of Wudang had a flash of inspiration and comprehended the prototype of her own Wudang Nine Seals.

Chaos and nothingness give rise to Taiji, Taiji divides into Yin and Yang, and then the clear sky and the turbid earth appear.

This is how one seal gives rise to two seals, and two seals give rise to three seals; it is also the foundation of the nine seals of Wudang.

Of course, with her current understanding of the Chaos Dao, the Taiji Dao, and the Qiankun Dao, she is not yet able to evolve these three seal techniques.

Not to mention the complete nine seals!

Under Xuan Yin's guidance, she only had a preliminary idea about the path ahead!

The beginning is always the hardest!

After having a general idea, she only needed to put her ideas into practice step by step, and she could naturally improve these three seals, and on the basis of these three seals, evolve the complete Wudang Nine Seals.

"From the primordial chaos as the boundless void, heaven and earth were created, giving rise to the Taiji Seal and the Heaven and Earth Seal!"

"This is the beginning of everything!"

"But the foundation of the world is spacetime, matter, and primordial energy, which aligns with the principle of 'two begets three.' Under the interaction of the Taiji Seal and the Heaven and Earth Seal, the Cosmic Light Seal, symbolizing spacetime, the Mysterious Yellow Seal, symbolizing matter, and the Spiritual Source Seal, symbolizing primordial energy, should evolve!"

"Subsequently, from the three came all things, evolving into the ten directions of heaven and earth, and the Five Elements and Eight Trigrams arose accordingly. Therefore, the Five Elements Seal and the Eight Trigrams Seal should have evolved!"

"at last----"

"These are the seals symbolizing living beings!"

"The seal created by the Primordial Celestial Venerable concerns the primordial mind seal of all beings' desires and thoughts. What kind of seal should I create?"

In the final step of creating the Dharma, the Holy Mother of Wudang suddenly froze in place. After a long while, she finally gained inspiration from the Yuanxin Seal.

"The Primordial Heart Seal is the heart of the Primordial Heavenly Venerable. It is a Dao heart that replaces the Heavenly Heart by substituting one's own heart for the Heavenly Heart, and is tempered by the desires and passions of all living beings!"

Sometimes, the answer is obvious. After much thought, the Holy Mother of Wudang finally understood why the last of the Nine Seals of the Primordial Beginning was called the Primordial Heart Seal.

Isn't the heart of the Primordial Celestial Venerable the Primordial Heart, the Heavenly Heart, and the Dao Heart?

But that is the path of the Primordial Celestial Venerable!

This is not the path of a saintly figure like her!

Suddenly, she remembered the Daoist name given to her by the Tongtian Sect Leader when she joined the Jie Sect!

"Utterly useless!"

Wudang can also be understood as Wuzuo (without fault) or Wuji (without blame). She originally thought that the Tongtian Sect Leader hoped that she could achieve a Dao heart without fault and all laws without blame.

It now seems that the Master of Heaven hopes she can always follow her own heart!

"Only by being selfless can one achieve 'no other'; only by being 'no other' can one truly be free from external things and allow one's Dao heart to truly reach the realm of the infinite!"

"Without self, without other, without desire, without seeking, without form, without appearance, without beginning, without end!"

"The Last Seal —"

"Let's call it the Seal of No-Self!"

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