Primordial Era: If I remain in Longevity Mountain, I will steadily attain sainthood.

Chapter 27 Five-Colored Divine Light

This Yin-Yang Tower is the reward Hongyun received for choosing not to give up his position to Jieyin—a top-grade innate spiritual treasure.

Hongyun's current Dao mainly includes the Dao of the Four Symbols and the Dao of the Five Elements, and the Yin-Yang Dao contained in this Yin-Yang Tower is something Hongyun covets.

After all, Hongyun opened up the world and walked the path of world enlightenment. How could there be no Yin and Yang in this world?

Moreover, in addition to this, Hongyun also obtained the perfect version of the method of severing the three corpses, which will allow him to combine these three paths to sever one corpse from each.

Use the Way of the Four Symbols to slay the good corpse, use the Way of the Five Elements to slay the evil corpse, and use the Way of Yin and Yang to slay the self.

There might be some unexpected surprises.

Each of the three corpses has its own incarnation, and each cultivates a different path. Then, the three corpses merge into one, complementing each other in their journey to enlightenment in the world. Their future achievements may be even greater.

Thinking of this, Hongyun was not in a hurry to refine the Yin-Yang Tower, but simply put it away for the time being.

Then, Hongyun finally took out a source that exuded a rich aura of creation. This source was the source of creation, and the Dao of Creation contained within it was an extremely powerful source of the Great Dao.

Looking at this source of creation, Hongyun felt an instinctive urge to immediately devour it.

In Hongyun's view, the Way of Creation can be divided into two types. One is external, like Nuwa, who creates all kinds of living beings and all things. The other is internal, using the Way of Creation to temper oneself, absorb the power of creation, and strengthen one's physical body and primordial spirit.

This is a very good way to cultivate oneself.

Of course, one can cultivate both inner and outer qualities, but that takes a lot of time and may not be something one has the aptitude for.

Hongyun himself was not particularly close to the Dao of Creation, but his Dao had gradually transformed from the Dao of the Four Symbols to the Dao of the World, which was just right to encompass the Dao of Creation.

Therefore, Hongyun can also refine and absorb this source of creation, allowing him to master the Dao of Creation.

At that time, whether one focuses on external affairs or internal affairs, or cultivates both, will depend on Hongyun himself.

However, like the Yin-Yang Tower, the Creation Origin Red Cloud doesn't have much free time to refine it right now.

With a thought, Hongyun's consciousness sank into the Qiankun World, where his primordial spirit transformed into the Heavenly Dao of the world, operating the rules of heaven and earth and governing all things in the universe.

But there, in the very center of the world, stood a giant pine tree spirit root, radiating five-colored light that illuminated the entire world.

It is the five-needle pine of Hongyun.

At this moment, under the Five Needle Pine, according to the Five Elements, sat a Taoist priest, three men and two women.

It is the embodiment of the five elements of Hongyun, and it is through this spiritual root that he comprehends the Dao of the five elements.

The Way of the Five Elements includes five great paths: the Way of Metal, the Way of Wood, the Way of Water, the Way of Fire, and the Way of Earth.

The five great paths combined form the Five Elements Great Path.

Hongyun's five incarnations were formed for this reason. Now, each of them has gained some understanding of the Five Elements, which can increase their efficiency.

Hongyun's primordial spirit entered the world and merged with the world consciousness that existed in the darkness, transforming into the Heavenly Dao of this universe.

However, it is also a different way of comprehending the principles of the Five Elements.

This is because all the Dao in this world is contained within the Dao of Heaven. However, although Hongyun can transform into the Dao of Heaven and use it to operate the world and all the Dao of Heaven and Earth.

But this is only control; knowing what it is but not why it is. Therefore, Hongyun still needs to figure it out on his own.

Of course, this is also why Hongyun hasn't been cultivating the Dao of the World for very long.

If Hongyun's understanding of the Dao of the World is profound enough and he can fully grasp it, then any Dao, as long as it is integrated into this universe, can be immediately mastered by Hongyun.

By then, Hongyun won't have to go through as much trouble and hardship as she does now.

"Unfortunately, although I have obtained the method of severing the three corpses, firstly, I only have ten thousand years, so it is not enough time to fully comprehend the method of severing the corpses; secondly, this method of severing the three corpses was not taught by Hongjun, so it is not good to practice it now, lest I reveal my secrets." Hongyun said with some regret.

However, he quickly put aside these distracting thoughts and focused on comprehending the principles of the Five Elements.

Meanwhile, at the same time that Hongyun and Zhenyuanzi went into seclusion, the Eastern King Duke and the Western Queen Mother, having received the decree from the Sage, began to establish their own residences and manage the affairs of the immortals.

Among them, the Eastern King Duke opened a celestial palace in the Purple Mansion Continent of the East Sea, established celestial officials, examined the merits of all immortals, and registered their records. All male immortals in the world who attained the Dao were under his jurisdiction.

Meanwhile, the Queen Mother of the West also opened up a celestial palace in the Western Kunlun Mountains, with a thousand layers of golden city and twelve jade towers. All women in the world who attain immortality are under her control.

In the beginning, the immortals in the primordial world were naturally dissatisfied with the two and completely ignored their decrees.

However, these immortals were nothing more than insignificant minor immortals. With the innate spiritual treasures bestowed upon them by Hongjun, the Eastern King Duke and the Western Queen Mother quickly subdued the immortals with thunderous means, forcing them to obey their orders.

However, this was also because those powerful beings who had heard the sermons were all diligently cultivating themselves and meditating in seclusion, and had no time to pay attention to these matters. Therefore, the Eastern King Duke and the Western Queen Mother were able to establish their authority in the prehistoric world so smoothly.

The actions of these two were also extremely beneficial to the prehistoric world. Originally, the world was in a state of extreme chaos, with all living things going their own way.

However, after the governance of the Eastern King Duke and the Western Queen Mother, order gradually came into being. From then on, anyone who became an immortal had to first pay homage to the Eastern King Duke and then to the Western Queen Mother, and be registered in the Immortal Records. They dared not be too presumptuous.

Therefore, the Eastern King Duke and the Western Queen Mother received merits bestowed by the heavens in the dark, and were overjoyed.

However, Hongyun was in seclusion. His cultivation level was already at the peak of the Great Luo Golden Immortal realm. After thousands of years of comprehension, his understanding of the Five Elements was becoming increasingly profound.

On this day, in the palace, Hongyun, who had been sitting still, suddenly moved, and then gradually emitted five-colored light.

The five-colored light grew stronger and stronger, and as time passed, it gradually converged behind the red cloud.

They coalesced into five beams, the leftmost being a cyan divine light, followed by a red divine light.

A beam of yellow divine light shone from the center.

On the far right is a black divine light, and next to it and the yellow divine light is a white divine light.

From left to right, they are the five colors: green, red, yellow, white, and black, corresponding to the five elements: wood, fire, earth, metal, and water.

These five divine lights are none other than a very famous and powerful divine ability called the Five-Colored Divine Light.

Originally, only Kong Xuan, the first peacock in the world born from the innate five elements, could cultivate this innate divine power.

However, relying on the five-needle pine tree he obtained, a top-grade innate spiritual root, and the mysterious and special nature of the Dao of the World, Hongyun also managed to cultivate this supernatural power.

Once the five-colored divine light is released, it can sweep all things of the five elements between heaven and earth into the divine light.

(End of this chapter)