Primordial Era: I am a member of the Jie Sect, and I am the God of Literature.

Chapter 37, Thirty-Seventh Palm: The Sage's Derivation of the Great Freedom of Other Transformation? Grandmaster, you are a sage, how could you eavesdrop on your grand-disciple's story?

"Whenever you encounter enemies while traveling through the prehistoric world, you should be cautious and careful. The nature of all living beings in the prehistoric world is unknown, so you should go all out." Qiongxiao also agreed with Su Shaochen's approach to traveling through the prehistoric world.

Only by surviving safely in the wilderness can one have the chance to live a long and healthy life. If even the most basic safety cannot be guaranteed, then there is no point in talking about living a long and healthy life!

After Su Shao Chen finished recounting his experiences traveling through the prehistoric world, and his masters gave him guidance one by one, Master Yunxiao finally spoke up and asked some questions.

"Now that Shao Chen is cultivating the path of literature, does he have any plans to prove his divine status?"

Upon hearing his master's question, Su Shao Chen replied, "Reporting to Master, I cultivate the Primordial Scripture and also teach the human race the methods of cultivating the Scripture. I established the Scripture on Dragon Mountain and, by chance, in the land of the human race, I am revered as the Emperor Wenchang."

"He was also favored by the great sage of Huoyun Cave and blessed by Heaven and Earth, who bestowed upon him merits. He not only received a host of merit treasures, but also greatly increased his cultivation level."

"This shows that I am indeed destined for the position of Wenqu Star Lord. Especially after the Shang Dynasty fought for the Central Plains and established its rule over the Nine Provinces, and I spread my teachings in the Shang region and obtained the position of Wenqu Star Lord, my fortune greatly increased. I feel that the literary path I cultivate is closely related to the position of Wenqu Star Lord."

Upon hearing their disciple's words, the Three Immortals knew that this was a great opportunity for their disciple, but there were indeed dynasties in the world that would last for ten thousand generations.

The Shang Dynasty is now at its peak, but what about the future?

Moreover, his disciple's literary path has a very deep connection with the Great Shang Dynasty, so much so that it wouldn't be an exaggeration to say that it is the state religion of the Great Shang. If the Great Shang were to fall in the future, his disciple would inevitably be affected...

Su Shao Chen seemed to sense his masters' worries, and then he smiled and said, "Please do not worry, Masters. No one can say for sure when the human dynasty will change. The Great Dao is fifty and the Heavenly Evolution is forty-nine. There is always a glimmer of hope in everything. At that time, the one that escapes will determine whether I will be affected by the fate of the human race."

"Moreover, this escape not only determines whether he will be affected by the fluctuations in the human race's fortune, but also determines the outcome of their entire Jie Sect in the Investiture of the Gods!" Su Shao Chen murmured to himself.

Seeing that her disciple clearly had her own ideas, Yunxiao stopped interfering. If the Great Shang Dynasty were to end and her disciple were affected by the fluctuations of the human race's destiny, she might already be at the mid-stage of Quasi-Saint. Helping her disciple would be a piece of cake...

But is the reality really as simple as Yunxiao thinks...?

Qiongxiao then said, "Since Shao Chen was appointed a god by the Heavenly Dao, does he intend to enter the Heavenly Court?"

"We disciples of sages, though possessing divine positions, are not required to report for duty, and the Jade Emperor would not have the slightest objection. I wonder what my disciple Shao Chen thinks?"

The Three Immortals also looked at Su Shao Chen. They wondered if Su Shao Chen's self-proclaimed divine position meant he either wanted to enter the Heavenly Court to make some plans, or he needed the position of Wenqu Xingjun to gather literary fortune...

"Reporting to Master, although I was appointed as the God of Wenqu Star by the Heavenly Dao, the Heavenly Court is the nominal orthodox authority of the prehistoric world, and the Heavenly Emperor is the nominal ruler of all the heavens in the prehistoric world. Although I have been favored by the Heavenly Dao, I still wish to enter the Heavenly Court."

"After the Lich War, Haotian went from being a mere gatekeeper of Zixiao Palace to becoming the Great Emperor Haotian after 124,800 tribulations. He now sits on the throne of the Heavenly Court, ruling over the Thirty-Six Heavens and the Seventy-Two Lands. His power is boundless, and he is known as the Holy Lord of the Azure Sky and the King of All Heavens (on the surface)."

"Today, the Heavenly Court is in decline. With the support of the Jie Sect, I will surely have a bright future once I enter the Heavenly Court. Moreover, I am a disciple of a sage, so the Heavenly Emperor will give me some face. Besides, the Heavenly Court is rich in spiritual energy and resources. It has the essence of stars that permeates the primordial land and blessed lands that are no less than those in the primordial land. The Thirty-Three Heavens are even more mysterious and wondrous."

Haotian, rising from a mere gatekeeper of the Zixiao Palace to become the Great Emperor Haotian after enduring 124,800 tribulations, naturally possessed extraordinary abilities. When the throne of the Heavenly Emperor was vacant, many great sages of the human race participated in the struggle for the position, but all ultimately failed…

Moreover, when Haotian took over the Heavenly Court, the Lich War had just ended, and the entire Heavenly Court was in ruins. Even with Haotian's immense cultivation, he was powerless to help. Even now, after years of accumulation and development, the gods have still not returned to their rightful places...

"Therefore, this disciple wishes to go to the Heavenly Court. Not only will I be able to occupy the righteous position and act with legitimacy, but I will also receive the blessings of the Heavenly Court, which will greatly benefit my cultivation."

After a conversation with Su Shao Chen, the Three Immortals were persuaded by him.

As the disciple said, besides the Heavenly Rules, joining the Heavenly Court naturally brings many benefits...

As their masters, they naturally had to offer their support, and their own disciples never did anything useless!

…………

After sharing his thoughts with his masters, Su Shao Chen wasn't in a rush to go to the Heavenly Court. Before leaving, he wanted to tell his masters stories and pay his respects to the Sage at Jin'ao Island.

Then Su Shao Chen brought up the problems he encountered in his cultivation, and Master Yun Xiao answered them one by one. Listening to Master Yun Xiao's explanations, Su Shao Chen's understanding of the Dao of Literature became more and more profound.

Through this question-and-answer session, ten years later, Master Yunxiao's explanation gave Su Shao Chen a profound understanding of the peak Golden Immortal realm. Once he had accumulated enough magical power, reaching the peak of the Golden Immortal realm would be a natural progression.

However, Su Shao Chen was only at the high-level Golden Immortal stage at this time, and this accumulation process was destined to be long...

…………

"My dear disciple, quickly tell your master the story of the human emperor's battle against the nine heavens." In the pavilion outside the Seven-Bend Palace, Bixiao, dressed in palace attire, urged in a playful voice.

After returning from the Sanxiao Palace, Master Bixiao followed him over and kept pestering Su Shao Chen to tell him a story.

In the two large dens outside the Seven-Bend Hall, a fire qilin and an iron-eating beast were also obediently nestled in their own dens.

After Huo Yan was brought back to the Three Immortals Island, he set up his nest next to Yuan Yuan. At the time, Yuan Yuan was unhappy, but after sensing Huo Yan's high-level Xuanxian realm, she immediately backed down. Thus, a fire unicorn and an iron-eating beast became the Iron Rod Brothers.

Especially after hearing Bixiao's words, Yuanyuan couldn't help but secretly transmit her voice to Huoyan, "Brother, the stories Master told were so good! The last time Master told a story, I, Yuanyuan, transformed into the Iron-Eating Beast Yandi, wielding three thousand different flames, divorced a vain Iron-Eating Beast, and angrily shouted, 'Thirty years east of the river, thirty years west of the river...'"

Huo Yan's face darkened upon hearing Yuan Yuan's voice. He was just new to the Three Immortals Island and unfamiliar with it, but that didn't mean he was stupid.

This silly bear has no trace of the Great Dao of Fire; it's covered in the Dao of Yin and Yang, yet it claims to be the Flame Emperor.

On the contrary, I, Huo Yan, cultivate the Great Dao of Fire. How come I am so much like the Flame Emperor that the silly bear described, wielding three thousand different flames, returning to Qilin Cliff and angrily shouting, "Thirty years east of the river, thirty years west of the river..."

Just as the two beasts began to daydream, Su Shao Chen unleashed his great magic power and gave each of them a flick on the forehead, immediately silencing them.

Su Shao Chen glanced at Yuan Yuan. He felt that Huo Yan's intelligence seemed to be waning and he was starting to daydream when he was with this silly bear…

"Ahem, Master, today I will tell you about a cultivator who lived in the late Chaotic Ancient Era. His talent was unparalleled throughout the ages. He was born to cultivate the Dao and came to face the tribulation. His life was extremely glorious, creating endless legends."

"He possessed the supreme bone, but it was taken away by his cousin... Stone Village, nestled in endless mountains... A little kid who loves to drink beast milk..."

"He was incredibly talented, creating his own secret cultivation system for the human body, which uses the body as a seed and can be practiced by all living beings. It is a completely different and dead-end path from fusing with a Dao seed to ascend to immortality. It sees oneself as a small world, taps into one's own potential, opens one's own door, and runs parallel to or even surpasses the great universe, which is not tolerated by the Heavenly Dao rules of the Nine Heavens and Ten Earths..."

"And then there's the Great Law of Other-Transformation, which is his strongest trump card: Other-Transformation Freedom, Other-Transformation Eternity, Other-Transformation Time, Other-Transformation Reincarnation..."

Just as Su Shao Chen was telling a story to Master Bi Xiao, not only was Master Bi Xiao listening, but Masters Yun Xiao and Qiong Xiao were also quietly listening to their disciple's story in the Sanxiao Palace.

As Qiongxiao listened, she deduced the Supreme Bone, the Body as Seed, and the Great Art of Other-Transformation, but clearly none of these were the opportunity for her to advance to Quasi-Saint...

What Su Shao Chen and the Three Immortals didn't know was that a sage's divine sense was also quietly listening to Su Shao Chen's story.

When he heard about using his own body as a seed and the Dharma of Great Freedom, the divine thought of the sage seemed to be deducing something as well...

(End of this chapter)