Primordial Era: I am a member of the Jie Sect, and I am the God of Literature.

Chapter 91 Jin Lingfeng, the Goddess of the Dipper, the Source of All Stars, the Mother of All Stars, and the Unrivaled Ruler of the World, is also known as the Old Mother of Lishan.

They had heard the story of their junior disciple Shao Chen, but no matter how many times they listened, they gained nothing, let alone any enlightenment...

"Junior Sister Shiji has such good fortune; we can only envy her!" Luo Xuan exclaimed.

In the Moon Palace, a woman resembling a deity opened her eyes. Her indifferent yet exquisite face, upon seeing a wisp of Daoist aura emanating from Shi Ji on the Moon Wanderer Star, couldn't help but speak calmly, "This Dao is like a flower blooming in a single thought, reigning supreme over the world. This fellow Daoist from the Intercepting Sect has a profound affinity. Though he is a stubborn Taiyi stone, he has comprehended this Dao. I foresee that he possesses the potential to be proud in the future!"

"The methods of a sage ultimately honor the Great Dao of the Primordial World, whether now or in the past..." a man with a rough voice said in a deep voice.

"Sigh~"

With a soft sigh, the Moon Palace returned to its original, utterly silent and mysterious state.

Inside the White Bone Cave, with the imperial decree from Haotian, Shiji immediately felt a surge of heavenly fortune upon her, which greatly increased her cultivation speed.

"The Heavenly Emperor has already bestowed an official title upon you, fellow Daoist. Once you have stabilized your cultivation level, you may enter the Heavenly Court," Su Shao Chen said from the White Bone Cave.

"Very well, now that fellow Daoists have come, we should have a discussion on the Dao," Shiji suggested.

"Can!"

So the two sat in the White Bone Cave and discussed the Dao. Su Shao Chen explained his literary Dao while comprehending the prehistoric version of the Devouring Heaven Demon Art that Shi Ji was talking about. In addition to talking about the Dao, Su Shao Chen also told Shi Ji a story, but Shi Ji did not gain any insights after listening to it.

Fifty years later, the wisps of profound Daoist energy that appeared in the White Bone Cave were also concealed by the two of them.

Su Shao Chen's Taiyi Golden Immortal mid-stage realm is about to reach perfection, and Shi Ji has also consumed nine Crimson Cloud Fruits during the Dao discussion. Now she has completely stabilized at the Taiyi Golden Immortal initial stage, with a solid and unshakeable foundation, and has also comprehended a great killing divine power.

After spending fifty years at the Shiji Taoist temple, Su Shao Chen was ready to return to the Three Immortal Islands.

Having traveled through the primordial world for thousands of years, he is now closer to the Great Tribulation of the Investiture of the Gods, and he is preparing to go into seclusion to break through to the high-level Taiyi Golden Immortal realm.

After breaking through to the high-level Taiyi Golden Immortal realm, one should prepare well for breaking through to the Daluo realm and the Investiture of the Gods.

With the arrival of the Investiture of the Gods, the primordial world will likely be filled with killing intent and calamity, greatly slowing down cultivation speed. Su Shao Chen only has tens of thousands of years left; he must hurry...

After leaving the White Bone Cave, Su Shao Chen headed towards the East Sea, while Shi Ji took two attendants directly to the Heavenly Court, where she planned to reside there from then on.

Her celestial palace was located in the Ninth Heaven, where the conditions for comprehending the Great Dao and the availability of innate spiritual energy were far superior to her White Bone Cave.

Moreover, ever since she broke through to the Taiyi Golden Immortal realm and lived in the White Bone Cave for a long time, she has always felt in the dark that there is another great calamity and cause and effect. In fact, this cause and effect is very similar to the upcoming Investiture of the Gods calamity, and it also has its own calamity aura...

Therefore, after making some simple arrangements, she went directly to the Heavenly Court.

Several months later, Su Shao Chen arrived at the Three Immortal Islands using the Xingzi Technique.

Upon arriving at the Three Immortal Islands, he headed towards the Three Immortal Palace. Since their parting years ago, he had not seen his masters for several years, and Su Shao Chen missed them terribly.

Upon arriving at the Three Immortal Islands today, Su Shao Chen immediately went to pay his respects to Master Yunxiao and Master Qiongxiao.

"Disciple greets Master Yunxiao and Master Qiongxiao. Your disciple's journey into the prehistoric world has caused you concern."

"Good, it's good to be back. Now that you're back on the island, focus on your cultivation. Let me tell you about the Great Luo Realm. The killing intent in the primordial world is growing stronger and stronger. Master will soon beat the fish drum to summon all the disciples of the Jie Sect to Jin'ao Island to discuss the great calamity."

"Senior Sister Guiling, Senior Sister Wudang, and Senior Sister Jinling have also entered the Heavenly Court. This time, a large number of disciples from our Jie Sect have entered the Heavenly Court, which is quite a different situation. Master is very serious about this calamity, and Shao Chen must also treat it with caution."

"Senior Sister Jinling was bestowed the title of Doumu Yuanjun by the Heavenly Emperor. She comprehends the Great Dao and will be able to break through to the Quasi-Saint level within a thousand years. Moreover, Master said that this divine position has a great connection with Senior Sister. In the future, Senior Sister Jinling's destiny will be boundless. If there are no unexpected changes, the peak of the Quasi-Saint level is within reach."

When Yunxiao spoke to his disciple, he was also happy for Senior Sister Jinling's enlightenment of the Quasi-Saint Technique. Now that the Great Calamity of the Primordial World was approaching, the stronger his Jie Sect was, the better...

Su Shao Chen was stunned to hear that his Uncle Jin Ling had also ascended to heaven and had even been bestowed the title of Doumu Yuanjun.

"Dou" refers to the stars of the Big Dipper, including all the stars in the Big Dipper, including the seven stars of the Big Dipper that Su Shao Chen controls.

"Mu" is the source of all things, mother, mother of all stars in the Big Dipper, and the source of all stars in the Big Dipper.

Whether in this life or in future lives, Doumu Yuanjun's divine position is renowned and imposing.

Even the Great Emperor of the Central Heaven Purple Star and the Great Emperor of the Northern Pole, one of the Four Emperors, and the Great Emperor of the Upper Palace of Gouchen, one of the Four Emperors, are under the rule of Doumu Yuanjun. This divine position is not based on rank, but it has overwhelming power!

With his enlightenment of the Quasi-Saint opportunity and the unification of all stars, if Jinling Shibo does not die young, he is a shoo-in for becoming a high-level Quasi-Saint or even a peak Quasi-Saint.

Thinking of his senior brother Jinling's destiny, Su Shao Chen couldn't help but admire him immensely. Having endured countless tribulations, his morality was perfected, and his status was second only to his senior brother Duobao Daoren. He was the head of the female immortals of the Jie Sect, and he preserved himself during the Investiture of the Gods, eventually being conferred the title of Doumu Yuanjun...

Thinking of this, he recalled the fates of his Uncle Guiling and Uncle Wudang in the original later versions of the Investiture of the Gods.

Master Guiling was later deified in the Investiture of the Gods, but a swarm of mosquitoes drained his flesh and blood, and his soul was reincarnated.

Master Wudang was somewhat mysterious in the later Investiture of the Gods, and Su Shao Chen didn't have any particular impression of how many times he had made a move.

It seems that Master Wudang's last appearance was always within the final Ten Thousand Immortals Formation.

After the Ten Thousand Immortals Formation was broken, Wu Dang, the senior master, also disappeared without a trace.

In later generations, there were many speculations about the mysterious disappearance of Master Wudang. Some powerful figures speculated that Master Wudang's cultivation level was similar to that of Master Jinling, second only to Duobao. Having gone through hundreds of thousands of tribulations, his morality was complete, and he was able to preserve himself and handle things with ease during the Investiture of the Gods.

Moreover, both Master Jinling and Master Guiling have now comprehended the path of Quasi-Saint. Among the four direct disciples, only Master Wudang has not yet revealed the opportunity to comprehend the Quasi-Saint path.

As for Master Duobao, he is not included in this list. He studies the Dao of "I Alone Am Supreme", and is destined to become the Buddha. Whether it is the Investiture of the Gods or the Journey to the West, he will remain unharmed in the prehistoric world and can even compete with the top innate gods of the prehistoric world...

Thinking of this, Su Shao Chen made a bold guess: his senior uncle Wu Dang might have already broken through to the Quasi-Saint realm.

Even his breakthrough to Quasi-Saint level was probably earlier than Master Yunxiao's. Uncle Wudang was the second Quasi-Saint among the second-generation disciples of the Jie Sect, but he may have been keeping a low profile and didn't say it out loud...

The more Su Shao Chen thought about it, the more likely it seemed, especially since there was a later verification that Wu Dang was also the Old Mother of Lishan.

Master Wudang resides in Mount Li, and is known as the Old Mother of Mount Li, also called "Old Mother of Mount Li".

Thinking of this, Su Shao Chen couldn't help but take a deep breath. Among all the disciples of the Jie Sect, there were probably only Duo Bao, Wu Dang, and Jin Ling who had perfected morality.

Even among the masters who followed the original path, in a true comparison, they were probably still far inferior to Wudang and Jinling.

Although the masters have all grasped the opportunity to become quasi-saints this time, their foundation and accumulation are still not as good as those of Uncle Wudang and Uncle Jinling, which can be seen from their breakthrough to quasi-saints.

Master Guiling's breakthrough to Quasi-Saint was a natural progression; after understanding the opportune moment, he was able to attain Quasi-Saint status within a thousand years.

However, precisely because the masters lacked a solid foundation and experience, although they had grasped the opportunity to become quasi-saints, they still needed to continuously accumulate knowledge and experience...

Because of his appearance, the future of his masters has undergone earth-shattering changes. Now, his masters are able to enter the Quasi-Saint realm before the great calamity, and Su Shao Chen believes that their final fate will not be as tragic as it was in later generations...

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(End of this chapter)