Eat, eat, eat in the primordial world
Chapter 43 The Invincible Method
"Obtaining the Dao Fruit of Creation and Immortality can only temporarily grant me innate divine power."
"But to fully master this power and truly transform into an innate saint, or even surpass an innate saint, one must obtain a stronger Taiyi Dao Fruit of Creation."
The Celestial Immortal of Creation is still too weak to fully contain the power of the Innate Saint. Therefore, Jiang Yuan cannot maintain this state for long. Only by advancing further and cultivating to the Taiyi of Creation can he truly transform into an Innate Saint.
The innate saints can be said to be the strongest beings in the primordial world. They are born as Taiyi Golden Immortals and also possess the potential of quasi-saints.
What does that mean? It means that even if they don't cultivate, but just lie around all day, they can naturally reach the Quasi-Saint realm as time goes by.
However, achieving quasi-saint status through this method requires an extremely long time, spanning several eons. Moreover, such a quasi-saint possesses the weakest combat power among those of the same realm, truly a disgrace to quasi-saints.
All the innate saints are proud and arrogant, and they all feel that they are no less than others. Therefore, they work harder than one another when it comes to cultivation, and no one would choose this method.
"It's perfect, there's absolutely no flaw in it."
Comparing his own body simply to that of an innate divine being, Jiang Yuan could only say that his body was utterly weak.
First, there is the difference in size. His physical body is only of ordinary size, while the innate deities are often millions or tens of millions of feet tall.
Bigger is stronger; this alone is enough for the innate divine body to instantly kill his physical body.
Despite their enormous size, the innate divine beings are not slow in their movements; on the contrary, they are even more agile.
In addition, the innate divine body is extremely hard, making it a veritable humanoid magic weapon.
Simply standing there motionless is not something that ordinary cultivators of the same realm can break through; only the best among those of the same realm can barely shake it in the slightest.
This is only the physical body. In terms of magical power, the innate deity is connected to heaven and earth, and its power is constantly increasing. The more it fights, the stronger it becomes. This is just basic skill. It is not afraid of fighting to the death at all.
Jiang Yuan was right. The Primordial Saints truly had no flaws; they were indeed the favored sons of Heaven, strong in every aspect. No wonder the entire Primordial World said that only the Primordial Saints could defeat them.
"If innate deities are already this powerful, I can't even imagine what beings even stronger than innate deities would be like?"
Jiang Yuan was getting greedy; before even transforming into a Primordial Saint, he was already fantasizing about being stronger than him.
However, it is not surprising that he had this idea, mainly because it was related to the Creation Scripture he practiced.
Normally, the Creation Scripture is not cultivated in this way; it should be a gradual process, starting from the most basic acquired beings to condense incarnations.
For example, the first step, to break through to the realm of Creation Celestial Immortal, actually only requires condensing nine avatars at the level of acquired beings.
The second step is to break through to the Taiyi realm of creation, which requires condensing thirty-six innate avatars.
The third step is to break through to the Great Luo Realm of Creation, which requires condensing 108 innate true spirit avatars.
The fourth step, to break through to the Quasi-Saint realm of Creation, requires the condensation of 365 innate divine and demonic avatars.
Only when one reaches the fifth step, the stage of breaking through to the Great Luo Golden Immortal realm, is it necessary to condense an incarnation at the level of a Primordial Saint.
Why practice in this way? As I've said, it should be done gradually, step by step.
Life is divided into five levels, from lowest to highest: acquired beings, innate beings, innate true spirits, innate gods and demons, and innate saints.
Their potential corresponds to the five realms of Refining Emptiness, Celestial Immortal, Taiyi Golden Immortal, Daluo Golden Immortal, and Quasi-Saint.
The practice of the Creation Scripture is about transforming in this order, step by step.
The first step is to condense the nine acquired incarnations into one when you reach the Refinement Void Realm. This way, while breaking through, you can also reverse your innate nature and transform from an acquired incarnation into an innate one.
Isn't the transformation of one's level of life the greatest blessing?
This is the essence of the Creation Scripture, and the innate beings transformed by this method not only possess profound knowledge but also master the wonders of creation.
It can be said that he possesses supreme power among all innate beings.
In other words, at the Celestial Immortal level, as long as he doesn't encounter any innate true spirits, innate gods and demons, or innate saints of the same level, he is invincible.
The same principle applies to the first step and the second step. Within the Celestial Immortal Realm, thirty-six innate avatars are condensed to attempt to break through to the Taiyi Realm of Creation.
If the breakthrough is successful, the level of life will be transformed once again, from an innate being to an innate true spirit.
Similarly, the innate true spirit transformed through this method is invincible among beings of the same level. Unless encountering an innate god or innate saint within the same realm, how many can rival him?
The third step is to condense 108 innate true spirits in the Taiyi Golden Immortal Realm and attempt to break through to the Creation Great Luo Realm.
If this succeeds, the level of life will be transformed from innate true spirit to innate god and demon, and will gain dominant power within the group of innate gods and demons.
The fourth step is to condense 360 innate divine and demonic avatars in the Great Luo Realm and attempt to break through to the Creation Quasi-Saint Realm.
If this succeeds, the level of life will continue to transform, from innate gods and demons to innate saints, and will continue to maintain its dominant power.
Finally, the fifth step is to condense an innate divine avatar and attempt to break through to the Primordial Chaos Realm. This time, the one undergoing transformation is the legendary most perfect Chaos Demon God of Life.
These five steps are the correct way to practice the Creation Scripture. It is a gradual and progressive process, from easy to difficult, with each stage representing a step forward and each level of life undergoing a transformation.
But what about Jiang Yuan? Feeling that he had an advantage, he didn't even look at the first three steps and went straight to the fourth step of cultivation, immediately condensing an innate divine demon avatar.
If that were all, it would be fine. But after becoming a Celestial Immortal, he was not satisfied with the fourth step and decided to start directly from the last step, the fifth step, to condense an innate divine incarnation.
His approach significantly increased the difficulty. However, the benefits were also immense. For example, when cultivating the Creation Scripture normally and breaking through to the Taiyi stage of Creation, one could only transform into a Primordial True Spirit.
But Jiang Yuan was different; he combined the power of the thirty-six innate divine incarnations to attempt to reach the Taiyi realm of creation.
Once he successfully breaks through, even if he cannot directly transform into a Chaos Demon God, he will still be one of the best among the innate saints, with potential approaching that of the Three Pure Ones, the true descendants of Pangu, and can be called an innate saint.
Moreover, having gathered so much innate divine power, it is no exaggeration to say that among those of the same level, unless he is incredibly lucky and encounters a Chaos Demon God, he is absolutely invincible and no one can defeat him. Even a Saint suppressing their realm is no exception.
This is the advantage of directly cultivating the Creation Scripture from the fifth step. Others still need to climb slowly, but Jiang Yuan doesn't need to; he's aiming directly for sainthood. As long as he doesn't perish along the way, he will definitely be able to obtain the Primordial Dao Fruit in the future.
Of course, the benefits are great, but it is also really difficult; theoretically, almost no one can do it.
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