Eat, eat, eat in the primordial world

The thought of the Chaos Demon God arriving in his sea of ​​consciousness full of anticipation, only to find not ants to be manipulated, but the Great God Pangu, the greatest nightmare of his life, was unbearable.

Jiang Yuan felt no fear, but rather anticipation, eager to witness this scene unfold.

Thinking this, he put away the projection of Pangu's physical body and instead manifested thirty-six Zhou Tian demon god dharma forms, then had them also arrange themselves into the formation of the Lesser Heavenly God and Demon Formation.

However, they did not form a formation.

Jiang Yuan knew that this formation couldn't be formed. The thirty-six avatars of the Great Witch were able to form a formation because they shared the same origin and were all related to the Great God Pangu, so they wouldn't encounter any obstacles when setting up the formation.

However, the thirty-six Zhou Tian demon gods were different. Although they were also related to the great god Pangu, their relationship was not as deep as that of the great shaman.

Therefore, even if they manage to set up the formation, it would only gather their power together and would not manifest the projection of Pangu's primordial energy.

To achieve this, they need to find a way to improve their relationship with the great god Pangu, at least to the level of a primordial great shaman.

So how do we do that?

The answer to this question has already been given in the Pangu Creation Classic.

This has to do with the relationship between the Zhou Tian Demon God and the Great God Pangu. In fact, the Zhou Tian Demon God had no relation to the Great God Pangu at all.

What is related to the great god Pangu is the innate sacred method they cultivated, which originated from the 360 ​​main stars of the heavens.

As is widely known, the demon race possesses at least 360 innate divine techniques. These techniques did not appear out of thin air, but are related to the great god Pangu.

When the great god Pangu created the world, he was exhausted and perished, his body transforming into all things. His primordial energy also dissipated, transforming into three thousand strands of supreme divine and holy energy.

This is the origin of the primordial innate deities, all of whom were nurtured by these three thousand strands of divine energy.

Of course, not all divine energy is nurtured into innate divinity. Only a select few, with their good fortune, receive this blessing.

Most of them are not very lucky. Before they can be conceived into innate deities, they are assimilated by the origin of heaven and earth and transformed into other things.

Among them, 360 streams of divine energy were assimilated by the newly born starry sky, giving birth to 360 of the brightest stars, which are now the main stars of the Zhou Tian constellation.

The 360 ​​innate sacred techniques mastered by the demon race were derived from these 360 ​​celestial main stars. Their source was the 360 ​​sacred energies transformed from the primordial energy of Pangu.

Knowing this, it is easy to see the difference between the Pangu Creation Scripture and the Creation Scripture.

The Creation Scripture does not require condensing a projection of Pangu's primordial energy, so cultivating only the Zhou Tian Demon God Incarnation is sufficient. However, the Pangu Creation Scripture does require it, so simply condensing a Demon God Incarnation is not enough.

We need to go a step further and restore the demon god's incarnation to the corresponding divine energy of Pangu. Only after fusing them into one can the projection of Pangu's primordial energy manifest.

When Xi Huang perfected the Creation Scripture into the Pangu Creation Scripture, the change he made was to add a method to restore the divine aura of Pangu to the incarnation of the demon god.

This wasn't actually difficult for Jiang Yuan; with the help of the Myriad Star Pot, he could complete it in just over a thousand years. What truly stumped him was the final step of fusing the primordial energy into one.

As mentioned before, Xi Huang did not have the mark of Pangu, so he was not absolutely certain about fusing different divine energies of Pangu into one, and relied purely on deduction.

In other words, following the method of the legendary Emperor Xi is purely a gamble.

If you're lucky, you'll succeed; if you're unlucky, take a break and try again. Keep trying, and you'll eventually succeed.

The method that Xi Huang provided to Jiang Yuan was to cultivate through constant trial and error. If he hadn't used any special abilities, this was indeed the only way he could have done it.

The problem is, he has a cheat code, so he has an even simpler way.

That is to combine the Lesser Heavenly Divine Array with the Pangu Mark to find the commonalities among different Pangu divine energies, thereby increasing the probability of fusing them.

Although this method may also fail, the cost of trial and error is much lower than the method provided by Xi Huang. At most, you can succeed after failing two or three times.

"Use me as the standard, use me as the rule. Since the 'Pangu Creation Scripture' of Xihuang was not perfect, I will perfect it and make it truly complete."

Taking a deep breath, Jiang Yuan summoned the Myriad Stars Pot and began a new round of arduous cultivation.

Rumble!

Within the Myriad Stars Pot, myriad stars swirled, absorbing one after another the thirty-six demon god avatars that Jiang Yuan had condensed, frantically refining them.

This continued for a thousand years until the Myriad Stars Pot returned to silence, and the thirty-six demon god incarnations that it had forged over a thousand years transformed into thirty-six strands of supreme divine and holy energy.

This is the most primitive stage of the demon god's incarnation, and also the stage in which the Zhou Tian demon god resides.

Countless demons cultivate the Zhou Tian method, and quite a few have even become demon gods through it. So why are some Zhou Tian demon gods while others are not?

The answer is simple: only those who cultivate the Zhou Tian method to the point where they can transform into a demon god embodying the supreme divine and holy energy of Pangu are qualified to compete for the position of Zhou Tian demon god.

The strongest among them was given the title of Zhou Tian Demon God. The rest were collectively referred to as Zhou Tian Demon God Candidates. They would take the place of any Zhou Tian Demon God who broke through or perished.

If the Zhou Tian Demon God wants to break through, it's actually not difficult. He can take a further step beyond transforming into the divine energy of Pangu and evolve a corresponding innate divine body, thus completing the breakthrough and reaching the Quasi-Saint realm.

It sounds simple, but the demon race has thousands of demon gods and candidates, and no one has ever been heard of being able to do it.

If you want to perish, it's simple: go to the Lich Wars a few more times, and either kill the Great Lich or be killed by the Great Lich.

……

"The requirement to become a Zhou Tian Demon God is to transform into the divine energy of Pangu. I have only condensed the divine energy of Pangu, and that was done with external force. I am still far from the realm of a Zhou Tian Demon God."

It's not that simply condensing the divine energy of Pangu will make one a Zhou Tian demon god. At best, it only means possessing the appearance of a Zhou Tian demon god; the path to true cultivation is still a long way off.

Even so, if a demon below the Great Luo level could achieve such a feat, it would be enough to alarm the demon race's higher-ups and lead them to regard it as a seed for demon god cultivation.

This is only one type of condensation. If it got out that someone like Jiang Yuan could condense thirty-six types in one go, even Di Jun would probably be alarmed.

The ability to condense the supreme divine and holy energy before achieving the Great Luo realm is a crucial standard for measuring the potential of the demon race. The earlier one condenses it, the greater the potential.

"There must be quite a few geniuses among the demon race who can condense the aura of supreme divinity and holiness, or rather, a considerable number. If I could devour them all, I would definitely be able to break the record for the fastest quasi-saint in the primordial world."

Jiang Yuan's heart stirred, and he couldn't help but indulge in his imagination.