Transmigrating to the Primordial Era as a Peerless Great Witch, Changing Fate in the Primordial Worl

The projected image of Wei Xiaobao is depicted as working diligently in Yangzhou, where his power flourishes and his influence is immense.

His martial arts skills have also steadily improved through both internal and external cultivation, gradually revealing his brilliance amidst the mundane world.

All these changes, seemingly confined to the small world of The Deer and the Cauldron,

But behind it lies a higher dimension, a more vast existence.

Beyond the primordial world, in that boundless, chaotic, and endlessly dangerous sea of ​​chaos,

The immense and unimaginable will of Wugu himself was silently observing all of this from a perspective that transcended time and space.

Through the nascent "Authority of Creation of the Heavens," and its mysterious, causal-transcending essential connection with the faint "Statue of Creation" in the world of Deer and Cauldron,

The various experiences, growth, and even subtle fluctuations in "fate" brought about by the aggregation of power of the projection body Wei Xiaobao within the world of The Deer and the Cauldron.

All of these transformed into extremely blurry, intermittent "sensations."

It pierced through the barrier of endless chaos and was captured by the true form of Wugu.

Although this sensation was extremely faint, like a candle flickering in the wind, sometimes intermittent and sometimes faint.

However, this was enough for Wugu himself to have a general understanding of the current situation of his projected incarnation, Wei Xiaobao.

He "saw" Wei Xiaobao struggling to survive on that barren land, striving to become stronger, gathering power, and intending to occupy a place in the chaotic world.

This caused a ripple in Wugu's heart.

After all, it was formed from a wisp of his divine essence.

It carries the seeds of his "Tao" and is a key step in his exploration of the "Tao of Mythology," his attempt to extend the "authority of creation" to all the heavens and the myriad worlds, and to spread the "beacon of the Tao."

The growth of the projection itself confirms a certain possibility for his own path.

However, the current situation in the world of Deer and Cauldron has also made Wugu himself feel a bit troubled.

To describe that world as "barren" would be an understatement; it could almost be called the eve of the "end times."

There is no spiritual energy; the free-floating energy in the world is so thin that it can be ignored.

There were no resources to be found. So-called natural treasures and spiritual mineral deposits were no different from sand and gravel in Wugu's eyes, and there were absolutely no real primordial resources.

This leads to a fundamental problem: the cultivation path of the projected incarnation Wei Xiaobao will be exceptionally difficult.

Which cultivation technique in the primordial world isn't a "resource tycoon" that absorbs and releases massive amounts of innate spiritual energy and consumes countless rare and precious materials?

If the resources required for any cultivation technique were converted to the resources needed in the world of Deer and Cauldron, even if the entire world were drained and all living beings were refined, it might not be enough to meet its initial needs.

This path is blocked. Forcing it will only cause Wei Xiaobao to quickly deplete the already meager vitality of that world, and may even trigger unpredictable backlash.

This goes against the original intention of Wugu in projecting his body.

We must find a cultivation method for the projected body that is suitable for the "Dharma-ending" environment of the Deer and Cauldron world, can effectively enhance its strength, and even fits its current path of "gathering power and planning development".

The will of the original Wugu slowly flowed in the chaos, exploring infinite possibilities.

As a primordial being who opened up the path and pursued the projection of the heavens, he possessed extensive knowledge and his understanding of the origin of the Great Dao far surpassed that of ordinary beings.

He shifted his focus away from the traditional cultivation system based on "spiritual energy" and "resources."

They directed their efforts toward other equally mysterious sources of "power," which might be more feasible under certain special circumstances.

As the saying goes: First, fate; second, luck; third, feng shui; fourth, accumulating good deeds; fifth, studying.

This proverb, which is popular in many human worlds, is simple, yet it contains some profound truths.

Especially in a world of scarce resources, an individual's "fate," a collective's "luck," the "feng shui" of mountains and rivers, meritorious deeds and vows, and even knowledge and wisdom can all become sources of power.

Upon comparison, Wugu's "gaze" ultimately settled on the "second luck" of fortune, as well as the faith and willpower closely related to it, which can be regarded as the condensation of collective will and related to "luck".

These two do not rely on innate spiritual energy, nor do they demand rare and precious materials; they originate from the thoughts of all living beings, the flow of order, and the rise and fall of civilizations.

It is a special kind of energy that can be "renewed" and "accumulated" under civilized conditions.

Especially in an era of dynastic change and chaotic competition, the fluctuations and shifts in fortune are most intense, and the convergence and collapse of beliefs are most frequent.

The projection of Wei Xiaobao has now gathered power and governed a region, showing signs of becoming a "ruler."

This is the perfect starting point for engaging with and utilizing these two forces.

With his thoughts clear, Wugu began searching through his vast memories and his own understanding of the prehistoric history.

Soon, a name jumped into his heart: Di Jun.

The ancient ruler of the Heavenly Court established the Supreme Heavenly Court, and the path he followed was the glorious imperial way, which governed "order" and "fortune".

When Emperor Jun established the Great Dao of the Later Heavenly Emperor, he created a supreme imperial Dao cultivation method that directly pointed to the primordial chaos, namely the "Huangji Jingshi Shu".

This scripture is not only a supreme cultivation method for self-cultivation and mastering the imperial dragon energy,

It also contains profound principles on how to establish order, gather the faith of all people, harness the heavenly fortune to accelerate cultivation, and even "shepherd the hunt on behalf of heaven."

This can be described as a model of deeply binding and complementing one's personal imperial cultivation with the fortune of a power.

A rare hint of something "interesting" flickered in Wugu's consciousness, and a faint smile seemed to appear at the corner of his mouth.

It's truly a cruel twist of fate, and the mystery of cause and effect.

Back then, thanks to the influence of this "butterfly," the devastating Lich War that should have erupted did not occur.

The demon race, the witch race, and even all the primordial beings eventually entered the relatively peaceful but also unknown "Creation of the Heavens" era that he guided.

Unexpectedly, as time passed and circumstances changed, he himself blazed his own trail and explored the heavens, and one day he needed to refer to and learn from the Imperial Path cultivation method created by Emperor Jun in order to pave the way for his projection in the "Dharma-ending World".

The cause and effect cycle involved is truly wondrous and difficult to explain.

Once the mind is made up, there is no more hesitation.

With a slight movement of his will, Wugu communicated with the "Creation God Statue," which was rooted in the primordial world and had now grown into a colossal being.

The interior of the statue forms a self-contained "nightmare world" where reality and illusion coexist, which can be seen as a place where information, memories, and laws are settled and evolved.

It encompasses everything, recording the infinite information of beings who have undergone trials.

Soon, a complete, profound text, with every word radiating magnificent golden light, as if written by the sun, moon, stars, and the prayers of all people, called the "Huangji Jingshi Shu," was extracted.

Wugu did not directly copy it.

While Di Jun's "Huangji Jingshi Shu" is ingenious, it is fundamentally based on the vast fortune system of the ancient Heavenly Court in the primordial era, making it too advanced and too deeply bound to the Heavenly Court of the Demon Race.

It is not entirely suitable for a "mortal dynasty" that starts from scratch and establishes order in a world in decline.

He began by basing his work on the core concepts of the *Huangji Jingshi Shu* (Book of Supreme Principles Governing the World).

Combining his own understanding of the "authority of creation of the heavens," and incorporating some vague legends passed down from later generations about "dynasties" being forged by fortune, and how the advancement of a dynasty led to the sublimation of the entire nation, he...

It even referenced the "Earth God Way" concept of Zhen Yuanzi, who was in charge of the earth's veins.

This is a creative deduction that transcends time and space and integrates multiple fundamental principles.

With Wugu's realm and insight, combined with the deductive abilities of the Jade Tablet of Creation, this process, though complex, was not without clues.