Primordial Era: My comprehension is heaven-defying, I create the ability to transform into anything!

Chapter 165 The Great Cause and Effect of Becoming a Saint!

In the primordial world, there were three paths: Heaven, Earth, and Man.

The realms are further divided into systems of saints, immortals, demons, monsters, ghosts, and Buddhas.

The primordial world has always been a grand stage.

It can really accommodate anything.

Here, there are immortals, such as the primordial world where Hongjun transmitted the Dharma, and even the three religions of later generations. Basically, they can all be called immortals.

To walk the path of immortality is to become an immortal.

Of course, there are also gods, such as those appointed by the Heavenly Court as deities in charge of a region, who follow the path of divine worship and incense offerings.

In fact, there are saints, but of course, this saint is not the same as the saint of a saint.

He is a sage!

However, the system of saints will only emerge after the emergence of the human race in later generations.

That was the contention of a hundred schools of thought, the Hundred Schools of Thought of ancient China.

As for demons, there's no need to say more.

As for demonic paths, Nuwa founded the Demonic Cult and became its leader, along with the Demon Emperor Jun and Donghuang Taiyi.

Even though the Demon Court was defeated, the influence of demons in later generations was still considerable.

As for heretical paths...

That's hard to say. It's not that there were no evil paths in the prehistoric world. Zombies and Gu worms are evil paths, but evil paths have never really caused any trouble.

But that doesn't mean that unorthodox paths are necessarily bad.

Once it can be opened up and placed in the primordial wilderness, everyone will be treated equally.

As for the Ghost Path, it's actually already linked to the Netherworld; it's simply about ghost cultivators transformed from souls.

Unfortunately, ghost cultivators lack a systematic realm system and still use the ancient immortal realm system, which inevitably leads to them falling into a lower level.

Of course, there's also the reason why no one would consider this possibility...

And finally, Buddhism and Taoism.

Well, Buddhism and Taoism actually have their own systems.

The highest is the Buddha, below the Buddha are Bodhisattvas, below Bodhisattvas are Arhats, and below that are Vajras, and so on...

The master of any one of these eight systems is comparable to a sage.

Moreover, these eight systems encompass the three paths of Heaven, Earth, and Man.

Since the Heavenly Dao had no master, Hongjun became the master of the Heavenly Dao and the Heavenly Dao Saint after he opened up the Immortal Dao.

The same applies to the other tunnels and human tunnels.

The ways of the earth and the ways of humanity are not subject to a single master. As long as a system related to the ways of the earth and the ways of humanity is developed, one can become the master of the ways of the earth and the ways of humanity!

In short, there is so much to discover in the primordial world.

It's just that no one ever bothered to explore it before.

If one only cultivates within the Immortal Path system, one will only be ignorant of the Ghost Path, and the Buddhist Path must rely on the Immortal Path, complementing each other.

The gods are simply deities appointed by the Heavenly Court after immortals attain enlightenment and ascend to heaven.

Although nominally a god, he practices the ways of immortals!

To put it bluntly, many things in the prehistoric world were in their rudimentary stages.

Meanwhile, Jiang Sheng and the others, chatting idly along the way, finally left the Chaos and arrived in the Primordial World!

Soon, Jiang Sheng parted ways with the Twelve Ancestral Witches, the Three Pure Ones, Nuwa, Fuxi, and the Queen Mother of the West!

The twelve ancestral witches naturally had to return to the ancestral land of the witch clan.

The Three Pure Ones, Nuwa, Fuxi, and the Queen Mother of the West were deeply moved by Jiang Sheng's words and decided to go back and study the so-called paths of the holy immortals and demons, evil spirits and Buddhas.

Since they are born as deities, arrogance is inevitable.

How could Hongjun possibly be the only one to enjoy the limelight?

If Hongjun could open up the path to immortality, then why couldn't he open up other paths?

Not only did the Three Pure Ones think this way, but Nuwa, Fuxi, and the Queen Mother of the West also thought so.

"Hehe... I wonder what interesting things will happen in the prehistoric world next..." Jiang Sheng smiled softly as he watched the departing figures of the crowd.

However, this system of development is not simple.

How can one create a new system if one is not a master in this field?

To walk the path of the gods, you must first be a god yourself.

The same applies to others.

At this point, Jiang Sheng flew leisurely towards Penglai Island alone.

The last time he found Penglai Island was at the beginning of time, and he hasn't been back since.

Penglai Island can also be considered his training ground!

He also took this time to tidy up Penglai Island and make it more like a Taoist temple!

However, as they flew, Jiang Sheng suddenly raised his eyebrows.

He felt a wisp of energy descending upon him.

Although the aura was faint, there was no doubt that someone had locked onto him.

Good grief, looks like we've been followed!

He sneered inwardly, and with a flicker, he vanished instantly!

At the same time, not long after, two figures appeared at the spot where Jiang Sheng had disappeared.

One of the two men was emaciated and pale, while the other looked sorrowful.

If it's not Zhunti and Jieyin, then who is it?

"Brother? He's found us?" Zhunti frowned as he looked at Jieyin.

Jieyin shook his head, hesitatingly saying, "It shouldn't be possible! We were traveling in a dream, a great dream without regret, how could he possibly detect us?"

"If he didn't find us, why did he run away?" Zhunti still frowned.

The guide frowned and remained silent.

Immediately afterward, Zhunti chuckled softly, "Good run!"

"Oh?" Jieyin looked at Zhunti with some surprise.

They were like that before, but now they're saying they ran away well?

He even began to suspect that his junior brother might have some mental problems.

At this moment, Zhunti chuckled and said, "His running away means he's guilty. If he's guilty, doesn't that mean he's afraid of us?"

Jieyin frowned, instinctively feeling that something was wrong, but what Zhunti said didn't seem to make any sense!

"You ruined my holy position! I will fight you to the death!" Zhunti sneered, his eyes filled with resentment.

They had a previous conflict with Jiang Sheng.

But it was just a minor misunderstanding, something that could be resolved by simply throwing some noodles at Jiang Sheng.

But after the Zixiao Palace incident, that small grudge became a major cause and effect!

That's a huge karmic consequence for achieving sainthood!

It would be a miracle if Zhunti could be with Jiang Shengshan!

Just like the Kunpeng and the red clouds!

Hongyun gave up his seat, and Kunpeng lost his place.

Originally, this futon was just symbolic and had no practical value.

Kunpeng only felt that he had been cheated, but he didn't care that there was no prayer mat.

But it wasn't until his third sermon that Hongjun accepted six disciples and transmitted the Primordial Purple Qi, thus opening the door to sainthood.

Now, Kunpeng couldn't sit still any longer!

Most importantly, for some reason, Hongjun, that old bastard, gave Hongyun a wisp of Primordial Purple Qi, which made Kunpeng even angrier!

Why do you have what I don't?

That resentment, that cause and effect, naturally arises.

The cause and effect are as follows: Hongyun gave up his seat, Zhunti launched a sneak attack, Jieyin took his seat, and Yuanshi made a sarcastic remark.

However, Zhunti, Jieyin, and Yuanshi all became disciples of Hongjun the Sage.

Kunpeng naturally couldn't make a move against them, nor could he shift the blame onto them. In the end, he set his sights on Hongyun.

This is direct cause and effect.

Zhunti and Jiang Sheng can be seen as replicas of Kunpeng and Hongyun!

Of course, the causal entanglement will also fall on Taiyi...

However, judging from Zhunti and Jieyin, Jiang Sheng is naturally no match for Taiyi.

Choose the softest persimmons to squeeze.

So they followed Jiang Sheng, wanting to reclaim the great cause and effect of his ascension to sainthood!

And now...

In Zhunti's view, Jiang Sheng's escape was not a big deal.

He was confident that he could win it back...

However, at that moment, a mocking voice suddenly rang in their ears: "You two, were you looking for me?"

(End of this chapter)