Chapter 187 What's there to choose? I want them all!

Hongjun's words were indeed light and airy!

However, these seemingly casual words were like a thunderclap in the ears of everyone present!

Three thousand years later!

Speaking of the great way of the sages?

At this moment, most of the people present, including Darrow, began to breathe rapidly.

The Path of the Sage?

In an instant, everyone started whispering and discussing. In the blink of an eye, the once radiant Zixiao Palace became like a bustling market!

It's not that they're not ambitious enough.

There's no way around it, that's the path of the sages!

Only after becoming the Great Luo did he realize just how difficult the path of the Great Luo truly was.

Some with extraordinary talent have already reached the so-called late stage of the Great Luo Golden Immortal realm.

However, there was no opportunity to become a saint, nor did anyone know how to become a saint.

Completely bewildered is the most accurate description of them.

Now, when Hongjun says that three thousand years later, when he speaks of the Great Way of the Sage, countless people's eyes light up.

What?

You're saying they weren't sitting on prayer cushions, so they're not destined for sainthood?

ha?

Could it be that one can only become a saint by sitting on a futon?

Is it true that one cannot attain sainthood without sitting on a futon?

They clearly didn't believe it.

After all, it was actually Jiang Sheng who said the matter of the holy seat futon, not Hongjun himself.

Hongjun neither denied nor admitted what Jiang Sheng said!

Therefore, at this moment, everyone is filled with hope.

They even wished time would pass quickly, and they couldn't wait to hear the sage's teachings.

But clearly, none of this can be changed according to their will.

Hongjun left, leaving behind a group of excited Da Luo.

Some people even planned to wait outside the Zixiao Palace for three thousand years.

In fact, these people make up the vast majority.

"The method to become a saint..." Jiang Sheng was somewhat lost in thought.

He actually knew very well what Hongjun was going to say.

He also had his own understanding and ideas about how to become a saint.

The question is, how did Hongjun become a saint?

The answer is: Hongjun used the hands of others to cultivate his own path and attain the Primordial Chaos! He possessed Rahu… cough, no…

How did Hongjun become a saint?

Hongjun defeated Luohou, borrowed the power of the Heavenly Dao, comprehended the Creation Jade Tablet, created the method to sever the three corpses, cultivated the four main paths, merged the three corpses into one, and proved the Dao of Hunyuan!

This is a state of perfect harmony!

Hongjun first pursued the realm of enlightenment, and then the path of the Great Dao.

This led to Hongjun merging with the Heavenly Dao and becoming the Heavenly Dao Hongjun.

This is actually what is known as achieving sainthood through the law.

Of course, just as there is the path to sainthood, there is also the path to sainthood.

The path that Jiang Sheng instructed Luo Hou to take was to become a saint through the Dao. He instructed Luo Hou to first walk the demonic path and enter the human path, becoming a human-demon Luo Hou, and then evolve into the Primordial Dao Fruit to prove the Dao and become a saint.

These two are simply a matter of order.

The difference lies in this.

To become a saint through the law means to first become a saint, to already possess the combat power of a saint, to strengthen oneself, and then to unite with the Dao!

To become a saint through the Dao is to first enter the Dao, but one may still be at the peak of the Great Luo realm. In terms of combat power, one is definitely not as good as becoming a saint through the Dharma in the early stages. Only after entering the Dao can one evolve into Hunyuan and prove the Dao to become a saint.

But in essence, both lead to the same destination by different paths.

Whether you achieve sainthood through the law or through the Tao, the ultimate goal is the same.

However, there is a problem.

There is actually a limit to the number of people who can attain sainthood through the Tao.

In the primordial world, there were only three paths: Heaven, Earth, and Humanity!

Only the three paths of Heaven, Earth, and Man allow one to follow the path of achieving sainthood through the Dao.

Hongjun occupied one of the Heavenly Paths, leaving only the Human Path and the Earthly Path. To put it bluntly, only two people are left to walk this path.

However, achieving sainthood through the Dharma is an opportunity for everyone to attain sainthood.

Just like Hongjun's Three Corpses Severing Technique.

Theoretically speaking, anyone can sever their three corpses. As long as you unite your three corpses into one, you can attain the Dao and become a sage.

But this saint is the highest level a saint can reach.

It is no longer possible to control the Heavenly Way, because someone else already controls it.

Of course, one cannot control the Heavenly Way, but one can become an accessory to the Heavenly Way; this is what is known as a Heavenly Sage.

If you're just going to be a figurehead saint, then it doesn't really matter whether it's Taoism or law.

However, to become the master of a Dao, both Dao and Law are indispensable!

Humanity and nature.

Jiang Sheng could speak eloquently, offer his opinions on the state of affairs, and express his opinions with great confidence and eloquence.

However, Jiang Sheng was completely clueless about the Dharma, and to this day, he had not yet figured out a proper method to become a saint.

I want to stand at the height of Hongjun.

Then, like Hongjun, one must create a method that allows one to attain sainthood.

Hongjun, as the master of the Heavenly Dao, created the Three Corpses Severing Technique, which produced Heavenly Dao Saints.

If Rahu wants to become the ruler of humanity, he must create the same law to create more saints of humanity.

If Jiang Shengruo wants to become the Lord of the Earthly Path, he also needs to create a similar method to cultivate more Earthly Path Saints!

Only then did Jiang Sheng realize what was happening.

Previously, he was only thinking about researching some method to achieve sainthood.

But the direction he cut in was wrong!

He didn't find a good way.

Hongjun founded the Immortal Path, followed its path, and created the Three Corpses Severing Technique.

If Jiang Sheng wants to create the same method, he also has to find his own path.

Regardless of whether this path is divine or sacred, demonic or monster-like, wicked or ghostly, Buddhist or whatever else...

In short, Jiang Sheng needs to follow a path and create a system of realms in order to research the corresponding method for becoming a saint.

What was once just a rough idea has now become more complete and clear.

As the saying goes, to become a saint through the divine path, you must be the ancestor of the divine path.

To achieve sainthood through the demonic path, you must be the progenitor of the demonic path.

The same principle applies to the paths of demons, evil spirits, ghosts, and Buddhas.

Clear, concise, simple, and straightforward!

For someone like Jiang Sheng, who is born with divine power, any path is possible.

It's simply a matter of transformation.

The innate divine nature, like the immortal Daoist master, is a versatile foundation that can be transformed however one wishes.

You can be a god, a saint, a ghost, a demon, or a Buddha...

Choosing a path!

Choose one path and prove your truth!

Jiang Sheng glanced at the lamp again.

Although at this moment, Randeng was surrounded by immortal light and was still a Taiyi Golden Immortal of the Immortal Path.

Yet, he could vaguely sense a hint of Buddhist essence emanating from the lamp.

Previously, after listening to his conversation with the Three Pure Ones and others, Randeng went off to study the so-called Buddhism and Taoism.

Believe it or not, the lamp-burning machine actually managed to figure out a thing or two.

Although it was only a small amount, and even far from Jiang Sheng's understanding of Buddha, it was still quite extraordinary.

If he were to continue his research, he might actually become the ancestor of all Buddhas!

Jiang Sheng felt a pang of emotion, then chuckled to himself.

The very person who proposed this theory is inferior to a loser?!

They started choosing their path and setting foot on it long ago.

And he was still there, confused and bewildered, not knowing what to say!

Propose theories without actually doing the work?

What's going on here?

Jiang Sheng examined himself and finally understood that he had ultimately taken too many paths, leaving him somewhat at a loss as to what to choose.

And now, he understands!

What to choose?

I have to be all!

At this moment, Jiang Sheng finally understood.

(End of this chapter)

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