Primordial Era: I am the Supreme Being of Reincarnation

Chapter 328 The Tribulation of Losing Myself in the Great Luo, the Three Pure Ones Vie to Win Me Over

Ten cycles of time passed quickly.

The Dao Ancestor invited Su Chen to come not only to have him play his alternate identity as "Taishang Laojun," but also to offer to discuss the Dao with him.

During the discussion of the Tao.

Daozu, Yuanshi Tianwang, and Lingbao Tianzun selflessly shared their understanding of the meaning of 'Taiji' with Su Chen, giving him the clearest understanding of the 'Five Primordial Taiji' and a more definite goal for his future pursuit of 'Dao'.

The Five Primordial Elements are: Taiyi, Taichu, Taishi, Taisu, and Taiji, which correspond to the ultimate form of the Dao and are the things that all the mythical Great Luos seek but cannot obtain.

Before the Primordial Heavenly King created the primordial world, all the innate deities born with the divine status of Daluo were "masters of the Dao," whose proof was eternal, omniscient, omnipotent, immortal, and transcendent.

But when He first created the heavens, in the primordial void where Yin and Yang were not yet separated, the Dao had an ultimate limit, encompassing all the ultimate principles of the universe, as well as the limits of space and time, from the largest to the smallest. When released, it filled the six directions; when rolled up, it retreated and hid in the heart.

It can be greater than any "Tao" but cannot surpass the primordial void, and it can be less than any "quantity" but is not equal to zero or nothingness. It is a higher manifestation of the "Tao".

As the mythical Great Luo.

They are the creators of the Great Dao and the masters of the Dao. They are transcendent and eternal, and are not bound by any "quality" or "quantity".

Even if besieged by numerous mythical Grand Luo Immortals, it will not be sealed or killed. It is the same even when facing the higher existence of the Dao, the Taiji Realm.

However, all the founders of the Great Dao are the only ones who embody the Dao, and all of them are proud beings. If other mythical Great Luo break through to the Taiji realm, wouldn't that mean that their Dao is inferior to the other's?

therefore.

Ever since the Primordial Heavenly King was the first to comprehend the meaning of 'Taiji' in the primordial void, all the mythical Great Luo Immortals have vied for the identity of 'Pangu' who created the world, all in order not to fall behind others!

The reason why the Supreme Lord of Morality is revered as the "Ancestor of the Dao" by countless mythical Great Luo is not only because of the "Tao Te Ching" he created and the "Daoist School," but most importantly because he was willing to share the meaning of "Wuji" with all mythical Great Luo.

Such achievements and magnanimity deserve the title of "Tao Ancestor," and even Houtu, the mythical figure who fought and vied with him for the title of "Pangu," deeply respected him.

Su Chen created the "Great Dao of Reincarnation" and attained the mythical status of a Great Luo Immortal. He discussed the Dao with them and felt their unreserved sharing of the meaning of "Tai Chi". He was immersed in a mysterious and profound state of "enlightenment".

There were no dazzling displays of flowers, no golden lotuses sprang from the earth, no divine wheel of the Great Dao appearing, and no extraordinary phenomena of the Great Dao appearing.

The Heavenly Venerable of Morality, the Heavenly King of Primordial Beginning, and the Heavenly Venerable of Spiritual Treasure only sensed that Su Chen's "Dao" went from nothing to something, and then from something to nothing, like reincarnation, and also like the ultimate form of "Dao".

The three looked at each other, all showing a look of amazement.

"Brother Dao, Fellow Daoist Su Chen was able to attain the Mythical Great Luo realm within an entire era, and now his understanding and control of the 'Great Dao of Reincarnation' he created has reached such a level. His future achievements will likely be no less than yours!"

The Primordial Heavenly King looked at the Moral Heavenly Venerable and communicated directly through thought.

As one of the oldest mythical Da Luo, and also the most magnanimous being, Dao De Tian Zun (Li Er), as the mythical Da Luo who attained enlightenment in his own creation era, should generally be a supporter of "He".

But He imparted the meaning of "Tai Chi" to the Celestial Venerable of Morality without reservation, helping Him to transcend Himself. In the end, He even recognized Him as a fellow Daoist and the head of the Three Pure Ones. One can imagine how broad-minded He was.

"If Fellow Daoist Su Chen can surpass me and become the first among the many Mythical Great Luo Immortals to prove the Dao of 'Taiji,' it would be a fortunate thing for all Mythical Great Luo Immortals."

The Celestial Venerable of Morality wore a faint, serene smile.

"Although we have deduced the 'Five Primordial Elements' and felt the meaning of 'Tai Chi', the fact that we have not been able to make any further progress in countless Dao cycles has led some fellow Daoists to have doubts."

"Once Fellow Daoist Su Chen breaks through first, then all the 'Five Primordial Elements' we deduced will be true, and all fellow Daoists will have new goals to pursue. No one will fall into the 'Tribulation of Losing Self' anymore!"

Once a mythical Great Luo is proven, it is eternally proven, possessing omniscience and omnipotence. Over the long years, they have experienced far too much. After losing their pursuit, some mythical Great Luos will choose to exile themselves, close off all their senses, and allow their Great Luo Dharma bodies to be controlled by others, or let their self-consciousness destroy all the heavens and myriad realms and the supreme primordial world. This is also called the "Catastrophe of Losing Myself".

of course.

As creators or rulers of the Great Dao, the Mythical Great Luos transcend eternity. If they fall into the "Cataclysm of Losing Self," they can be awakened by other Mythical Great Luos.

However, even if some mythical Great Luos are awakened, they feel that they have no goals to pursue and will choose to close off all their senses again and exile themselves.

To solve this problem.

The Primordial Heavenly King was the first to create the heavens and earth in the primordial void, hoping to create a completely new world and give birth to different races of beings, thus bringing new hope to this world.

As the creator of the heavens, He defied the primordial chaos and successfully sensed a wisp of the meaning of Taiji, which He then immediately shared with all the mythical Great Luo Immortals without reservation.

Together, all the Great Luo Immortals of Mythology deduced the ultimate Dao, the "Five Primordial Elements," and then formulated the "Primordial Era" script, giving all the Great Luo Immortals of Mythology a new goal to pursue, greatly reducing the "Cataclysm of Losing Myself."

But as time goes by...

The fact that the Supreme Lord of Morality, the Primordial Heavenly King, and the Heavenly Lord of Spiritual Treasure, as the strongest beings in the Great Luo of mythology, are still unable to break through to the 'Limitless' realm among the Five Primordial Realms inevitably makes people wonder if the 'Five Primordial Realms' are illusory.

Furthermore, many mythical Great Luo Immortals failed to seize the identity of "Pangu," the creator of the world, and were unable to truly comprehend the meaning of "Tai Chi," thus the "Catastrophe of Losing Myself" began to appear again.

If Su Chen is the first to break through 'Tai Chi', then the Celestial Venerable of Morality will not only not be jealous, but will be extremely happy.

Because this proves that there is still a "path" ahead!

"Eldest brother, second brother, since Fellow Daoist Su Chen is expected to break through to the 'Taiji' realm in the future, why don't we win him over to form the 'Four Pure Ones' and then do our best to help him win the identity of 'Pangu' in the next Dao Era?"

"Once he successfully comprehends the meaning of Tai Chi and breaks through to the next level, he will also be able to advance further in our understanding of the Dao, stepping into the higher realms of Tai Su, Tai Shi, Tai Chu, and even Tai Yi!"

Lingbao Tianzun's eyes were bright, as if they contained the three thousand great Daos of the universe.

"The moon wanes after it is full; excess is as bad as deficiency."

Upon hearing his suggestion, the Moral Celestial gently shook his head.

"We, the Three Pure Ones, have already taken over the title of 'Pangu's Primordial Spirit' and are also revered as 'Dao Ancestors' by many powerful beings. We have repeatedly seized control of the identity of 'Pangu,' causing dissatisfaction among countless fellow Daoists."

"If we bring Fellow Daoist Su Chen over to form the 'Four Cleanses,' not only will it exacerbate the conflict with Hou Tu of the Witch Clan, it will also provoke resentment and resistance from all fellow Daoists."

"At that time, the Three Pure Ones will become the target of everyone's hatred, and the 'calamity of losing us' in the entire prehistoric world will be even more intense!"

As the undisputed greatest power in the primordial void, the Three Pure Ones have a virtually certain victory in their quest for the identity of 'Pangu,' which is unfair to the other mythical Great Luo Immortals.

Many mythical Great Luo Immortals, due to their isolation and lack of power, have never even served as "Pangu" in countless Dao eras, thus being unable to personally experience the Dao of "Taiji".

How could they not harbor resentment in their hearts?

Once we win over Su Chen to form the "Four Pure Ones" and help him seize the identity of "Pangu," our "Daoist Sect" will inevitably become the target of everyone's criticism. Even if we can suppress all dissent, what will be the consequences?

All the mythical Great Luo Immortals felt hopeless. The "Cataclysm of Losing Myself" occurred frequently, and all paths were silenced. Was this still what the Three Pure Ones had been pursuing?

"I agree with what you said, fellow Daoist!"

The Primordial Heavenly King nodded slightly, agreeing with the decision of the Moral Heavenly Venerable.

"All right!"

Lingbao Tianzun nodded slightly, dismissing the idea.

"Although we cannot win over Fellow Daoist Su Chen to form the 'Four Purities', we can have him create an alternate account within our 'Daoist Sect'. Fortunately, our Jie Sect has many disciples, so we can arrange for him to do so."

When Su Chen attained enlightenment, all the Great Luo Immortals of Mythology knew the ins and outs of his enlightenment, and also knew that he had transmigrated to a mid-level prehistoric world and had a good relationship with his "reflection body" (Tongtian Jiaozhu).

"You can give this a try!"

The eyes of the Moral Celestial Venerable and the Primordial Heavenly King lit up.

Creating a secondary account within one's own "Taoist sect" can deepen the relationship between them. If he successfully attains "Tai Chi" in the future, one's own "Taoist sect" will also benefit greatly.

"Whoosh!"

Su Chen transformed from illusion to reality, from quantity to quality, from nothingness to concept. The Great Dao cycled, the Dao began, and an aura of eternal transcendence emanated from him.

"Thank you, Dao Ancestor!"

"Many thanks to the Primordial Heavenly King, many thanks to the Celestial Venerable Lingbao!"

Su Chen opened his eyes, solemnly stood up, and bowed to the Three Pure Ones with a smile.

"Fellow Daoist Su Chen, you are too kind. We discuss the Dao with each other, verify each other's understanding, and make progress together. There is no need for thanks. Moreover, we have all benefited greatly from our first experience with the 'Great Dao of Reincarnation' you created."

The Three Pure Ones rose and bowed in return.

The Great Luo Daoists' discussion, where each absorbed the essence of the Dao to verify and nourish their own, was a win-win situation. They would not take advantage of their status as ancient Great Luo Daoists (Dao Ancestors) and their higher realm than Su Chen to boast of bestowing favors.

Su Chen secretly admired the magnanimity of the Three Pure Ones in the mythology.

"Fellow Daoist Su Chen, the next era will be the 'Investiture of the Gods Tribulation,' and our three Daoist sects are the main characters of this tribulation. Why don't you come to my Jie Sect, create a small account, and gain some experience in acting out the 'script'?"

Lingbao Tianzun looked at Su Chen with a smile.

"You are appointed as the 'Transmigration Administrator' by Fellow Daoist Houtu, and my Jie Sect is a sect that is highly favored by many transmigrators, so it is convenient for you to manage it."

"If you're willing, I can grant you the position of Vice Leader of the Jie Sect. Besides managing the 'disciples' who transmigrate into my Jie Sect, I can also give you the limelight for destroying the primordial world and re-establishing the elements of earth, fire, water, and wind!"

The Investiture of the Gods was a crucial era in the primordial world's "script." His Dharma body, the "Master Tongtian," shone brightly during this calamity, single-handedly resisting the "Four Saints," and nearly recreated the earth, fire, water, and wind, causing the primordial world to return to the primordial void.

For countless mythical Great Luo Immortals, this is simply the highlight of their "script." If they do it once, it will surely be passed down for eternity. Now, Lingbao Tianzun is willing to give up such a plot in order to win over Su Chen, which shows how much effort he has put in.

"Fellow Daoist Su Chen, our Chan Sect also has quite a few transmigrators. Why don't you just become the Vice Leader of my Chan Sect? Then, together with you, I can break the 'Immortal Slaughtering Sword Formation' and keep those two Western Daoists out."

The corners of the Primordial Heavenly King's mouth turned up slightly, clearly showing great interest.

"Second brother, isn't your position as the vice leader of the Chan Sect held by Fellow Daoist Randeng? If you were to grant this position to Fellow Daoist Su Chen, wouldn't that force him to gravitate even further towards Western Buddhism?"

"It's alright."

"Fellow Daoist Ran Deng has been betting on both sides, wavering between two options. This is a good opportunity to eliminate him."

Every legendary Luo has a secondary account, and sometimes more than one.

For example, Randeng is not only the vice leader of the Chan Sect, but also the Buddha of the West in the past, and even has other secret identities. He can be said to be a "drama queen" who is betting on all sides, but is unwilling to withdraw from the grand stage of the "primordial world".

"Fellow Daoist Su Chen, you can consider what I said before. The alternate account of 'Taishang Laojun' is relatively leisurely and has a transcendent status. When this Dao era ends and the primordial world returns to the void, it will receive a lot of feedback from the will of heaven and earth."

The Supreme Lord of Morality spoke again.

The more significant each character's role is in the "Primordial Script" devised by numerous mythological figures, the more they will receive from the will of heaven and earth when the Primordial World reverses the chaos and nothingness, and the more they will be able to comprehend the ultimate "Tai Chi" concept of the Dao.

This is also why many legendary Luo Immortals establish "alt accounts" with various factions.

of course.

Some legendary players created "alt accounts" due to betting on various parties, which ultimately led to the loss of their "main accounts," leaving them only with the identity of an "alt account." The bitterness in their hearts is truly indescribable.

The fact that characters like Randeng, Duobao, and Cihang, who created various "alt accounts," can still remain active in the mainstream of the prehistoric "storyline" also proves how extraordinary their abilities are.

Faced with the enthusiastic attempts of the Three Pure Ones to win him over, Su Chen felt rather helpless.

Since he had already attained the status of a mythical Great Luo in this era, he was still unsure of the purpose of creating a "small account," and he wasn't even entirely clear about the benefits of enacting a "script." So he decided to observe more before making any decisions.

"Thank you for your kindness, fellow Daoists. I have just attained Dao and am not very familiar with the 'script' you have devised. So, I will familiarize myself with it in this era first, and then we can discuss it again in the next era, the 'Investiture of the Gods Tribulation'. How does that sound?"

"good!"

"Fellow Daoist, please adapt to this era first. We can discuss this further after the 'Lich' storyline concludes."

The Celestial Venerable of Morality nodded slightly, but did not immediately ask Su Chen to agree.

"Thank you, fellow Daoists!"

Su Chen bowed respectfully and then took his leave.

The Three Pure Ones rose and together escorted him out of the main hall, watching him leave Kunlun.

"We hope that Fellow Daoist Su Chen can bring a different storyline and hope to our 'Primordial World'!"

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(End of this chapter)