Covering the Sky: One Realm, One Fruit; One Mythical Law!

Chapter 112 [Primordial Chaos]! [Primordial Chaos]!

After understanding the primordial, original way.

It also successfully connected with the subsequent "Hongmeng Dao".

Initially, he divided the primordial and initial Dao into the "Hongmeng Dao".

But now, he has separated the beginning from the beginning.

The Way of Taiyi is without form, without substance, without existence, nothingness!

The Primordial Way is without form, without shape, without substance, yet it arises from nothingness; this is the Origin!

After the "Primordial Beginning," the "Great Origin" evolved, and the distinction of matter became clear. The power of origin evolved into "One," which is the power of origin, and the Tao gives birth to One.

At this moment, the primordial power that was originally formless, shapeless, and without substance began to be initially defined as [Hongmeng]!

The primordial chaos is formless and without shape. In the beginning of the primordial chaos, it was born from the Dao!

This primordial chaos is the beginning of the Dao, and one of the Dao!

It is both the origin and the end of everything; the beginning is the end, an infinite cycle, an infinite evolution, and an infinite encompassing.

This is the "Taishen Dao" and "Taishen Hongmeng" that Chen Xuanhuang comprehended.

This is the beginning of the Great Beginning, the primordial source that gave birth to the Primordial Chaos, the Primordial Chaos that gave rise to the Dao, and all Daos originating from one.

This is the true essence of the Primordial Dao, also known as the Primordial Chaos Dao!

It connects with the Dao of Taiyi and the Dao of Taichu, and further lays the foundation for the evolution of the subsequent Dao of Taisu.

Chen Xuanhuang further evolved and defined the origin by observing the source born from the true nothingness before him.

He had a complete understanding of the "Primordial Dao," but the process was far too brief.

He simply saw the origin in the void, and in an instant it seemed to have a concrete definition, and then a new round of evolution began.

A tangible force began to emerge from it.

At this time, Chen Xuanhuang had a preliminary understanding of the [Primordial Chaos Dao].

A new round of observations has begun.

At this moment, within the small world of the [Star Whale].

In an extremely short time, from the initial nothingness, the purest primordial power was generated from nothing.

Then comes the evolution of the origin, defining the initial stage of the primordial chaos.

Hongmeng defined the origin, but Hongmeng is still formless and shapeless, and thus form comes from formlessness.

Next, the original formless and shapeless primordial chaos quickly began to transform from formless to form.

A tangible yet formless force began to take shape.

According to Chen Xuanhuang's understanding, this is the power of primordial chaos, also known as the power of primordial chaos.

The Way of Primordial Chaos is formless yet has form, substance, and principle; it is the beginning of chaos and primordial order.

Chaos has form and substance; it can be seen and touched, but it has no physical appearance.

That is, there is no fixed form; based on the "Primordial Dao," it further transforms the formless into the tangible.

Not only that.

As the initial formation of the [Primordial Chaos] took shape.

What follows is like the Tao giving birth to One, One giving birth to Two, Two giving birth to Three, and Three giving birth to all things.

The primordial chaos is one, which is the source of the Tao!

The Tao gives birth to One, which is the beginning of the primordial chaos, the birth of the Tao.

What is manifested is that this primordial chaos before our eyes has begun to evolve into a most primitive form of primordial chaos.

It was at this time that the rudiments of all concepts and paths began to take shape.

This stage is the purest form of primordial chaos; therefore, the Way of Primordial Chaos is the Way of Primordial Chaos.

Chen Xuanhuang's understanding of chaos already had a certain foundation.

He initially developed the "Fake Five Elements Dao" by refining the fake into the real, starting with the power of chaos.

Now, if he wants to refine the false into the true, he naturally needs to further define it as "What is True Chaos!"

With the foundation laid previously, they have now witnessed firsthand the actual evolution of chaos.

With his extraordinary comprehension.

Therefore, comprehending the so-called "Way of Chaos" was as natural as water flowing into a channel for him.

With the understanding of "true chaos", the "false chaos" that was practiced to become true gradually covered up.

Chen Xuanhuang could clearly feel the changes in his body's energy and spirit.

His magical power, in particular, although it still had the characteristics of chaos, was like a castle in the air.

There's always been a feeling of instability, and now...

Chen Xuanhuang's magical power truly contained chaotic attributes, not only encompassing everything in a real sense, but also truly evolving into genuine chaotic magical power.

In terms of the quality of magical power, it is several times more refined than the previously illusory power of the Five Elements.

Having comprehended the true chaos, Chen Xuanhuang has completely refined his own Tai Su Dao from falsehood to truth.

"True Tai Su is true chaos, therefore his understanding of Tai Su is the Dao of Tai Su and Chaos."

"After comprehending the Dao of Primordial Chaos, only the Dao of Taiji remains in the end."

To be honest, among the five false Tai Chi doctrines before Chen Xuanhuang, the one that was closest to the real one was the Tai Chi Way.

From creation to destruction, from the beginning of the world to its end, from yin and yang to life and death, to the coexistence of water and fire.

Through this process of mutual generation of Yin and Yang, and their continuous superposition, his "Tao of Tai Chi" is formed.

Simply put, it is Taiji giving rise to Wuji.

In theory, all paths lead back to the Wuji (the ultimate void), and by returning to the origin, one can trace back to the true "Tao of Taiji".

In the past, his approach was similar to simplifying complexity.

Although it successfully laid the foundation for the "Fake Five Ways," a fake is still a fake.

No matter how close his previous understanding of the "Way of Tai Chi" was to the true Tai Chi, he was still always half a step short.

Therefore, the Five Principles of Tao that he comprehended on this basis, the Five Principles Immortal Body, the Five Principles Power, and even the prototype of the Five Principles Primordial Spirit derived from it.

They all belong to the first half of the process of turning fake into real.

Although it seems to have taken shape, it is never real enough, so whether it is the Five Elements Immortal Body or the Five Elements Power.

It has never been perfect or complete.

Now, he starts from the source of the Five Elements, which is the Great Void.

Gradually comprehend the primordial Dao, the Great Beginning Dao, and the Primordial Chaos Dao.

Now, he has finally evolved from the Path of Chaos into the Path of Myriad Paths.

Through this method of "simplifying complexity", Chen Xuanhuang finally completed his most crucial understanding of the "Tao of Tai Chi".

He successfully transformed his own "Tao of Tai Chi" from a fake into a real one.

"The Way of Taiyi is the root of nothingness, without form, without substance, without the Way. Therefore, Chen Xuanhuang comprehended the nothingness of Taiyi by taking nothingness as its foundation!"

"The Primordial Dao arises from the interplay of existence and non-existence. It is formless, shapeless, and without substance, yet it is not nothingness. From this arises the Dao, known as the Origin. It is from this that Chen Xuanhuang comprehends the Primordial Origin!"

"The Dao of the Primordial Beginning transforms the formless into the material. Though it is without form or shape, it defines the original, fundamental substance, named Hongmeng. It is from this that Chen Xuanhuang comprehended the Primordial Beginning!"

"The Dao of Primordial Chaos transforms the formless into the tangible. Though it has no physical form, it possesses both shape and substance. The Dao gives birth to One. In the beginning of the primordial chaos, chaos was born. Thus, Chen Xuanhuang comprehended the Primordial Chaos from it!"

Now, based on chaos, he has further evolved the Dao into one, from which all other Daos arise.

From simplicity comes complexity, from one comes all things, from chaos comes Taiji, from Taiji comes Yin and Yang, from Yin and Yang come the Four Symbols, from the Four Symbols come the Eight Trigrams, and from the Eight Trigrams come all things.

To be more specific, it is still a process of creating something from nothing and turning nothing into something.

However, the way of Tai Chi is to transform the formless state of Tai Chi into the myriad forms of Tai Chi.

During this stage, Chen Xuanhuang could clearly see.

The primordial chaos region within the Astral Whale's body gradually evolves over time.

The seeds of all paths gradually evolved into all paths, and then into the countless fundamental laws of the Great Dao that constitute a region of time.

The original chaos, visible to the naked eye, began to evolve along with the myriad paths.

It evolved into the myriad substances that make up a world.

Ultimately, all these myriad paths, laws, phenomena, and things together constitute a completely new world.

And this is precisely the innate inner world of the [Astral Whale].

It is truly a case of "small but perfectly formed".

Although this is just a small world, it contains almost all the rules that constitute a world.

That's why it exists independently and is so stable in this world.

Moreover, in this process...

Chen Xuanhuang could see that in the process of the evolution of all phenomena in the small world, there were all the myriad paths.

Several lines stand out in particular.

And this is precisely the manifestation of the Dao that constitutes the [Astral Whale]'s own innate talent.

For example.

Chen Xuanhuang noticed one of the more prominent paths, which was the [Path of Space] that he had previously studied and was quite familiar with.

Although it is still far from forming a true Dao fruit.

But this [Path of Space] is undoubtedly the embodiment of the [Astral Whale]'s talent.

This is also one of the foundations that enabled him to create this self-contained inner world.

In addition, he also saw the [Path of Devouring], the [Path of Transformation of All Things], the [Path of Stars], and so on.

It must be said that, apart from being unable to cultivate on its own, this [Star Whale] has other limitations.

No wonder she is half a darling of the heavens and earth.

Such talent allows them to grow without needing to undergo training, simply by constantly improving over time.

That's how you gradually break through and gain the strength you have now.

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