The primordial era began with the Upper Cave Man.

Chapter 193 Pangu's Eighty-One Transformations and Eighty-Two Transformations of the Primordial World (First Update)

The essence of magical combat lies in these two words: combat and magic. Combat must be based on magic, and magic must be powerful. Therefore, the witch and demon races often refer to the power they have cultivated as magical power.

However, when a battle reaches the point where time and space can be reversed, it will not be limited to magical power, but will also involve the Great Dao. In fact, even the Great Dao cannot contain it, which is why time and space are reversed and chaos occurs frequently.

Elder Shell also found it difficult to explain the specifics of the events surrounding the human race ten thousand years ago.

In the end, all he could say was, "They went south."

Are there any famous tourist attractions in the "South"?

"However, the history of the human race is actually quite long. In the legendary Three Sovereigns era, the Human Sovereign Nine-Headed Clan created a race based on the eighty-first transformation of the great god Pangu, which was called the human race. But later, the human race disappeared without a trace with the sudden disappearance of Nine-Headed Clan."

"The Great God Pangu has eighty-one transformations?" Luo Zu heard another new legend.

Then Ke told Luo Zu about this legend.

Legend has it that before Pangu created the world, he also cultivated himself, or more accurately, evolved. He made eighty-one transformations in the primordial chaos, in an orderly manner, and finally successfully evolved into the four poles of heaven and earth, which is the torso shape of many Wu tribes today, and also the general body shape of the human race today.

Finally, Pangu used this eighty-first incarnation to create heaven and earth, evolving into the primordial world we know today.

Of course, there are also rumors that the primordial world was actually the eighty-second transformation of the great god Pangu.

Many members of the Witch Clan have invested in research in this area, and Elder Ke is one of them, which is why he brought up this topic after only a few words.

After Elder Ke finished speaking, he mysteriously added that Houtu Zuwu was also a supporter of this idea.

"We will eventually return to the Father God." Elder Shell raised his noodle-like limbs high.

The scene was so abstract that even Luo Zu couldn't help but twitch his eye a few times.

After talking about so many "irrelevant" things, Luo Zu finally returned to the topic he cared about.

"Elder, I have something to ask you." Luo Zu asked the question only after Elder Ke's mysterious ritual was over.

"I have a certain degree of friendship with the elders of the Moon Witch Tribe." He is also a researcher of the eighty-one transformations of Pangu.

It's no wonder that after discovering him, this person specially arranged for someone to invite him to visit the tribe; it must be because of this relationship.

"Since you have his letter of advice, I will help you with anything, as long as it is within my power."

"Thank you, Elder. I have something to ask you. I wonder if you could answer my question?" Luo Zu then said politely.

"Do you have any information about the whereabouts of the banished Bear Demon tribe?"

Elder Ke pondered for a moment, then replied, "The extermination of the Bear Demon Tribe is currently the focus of Dayi Township. I need to report the information about their whereabouts to the Yuanwu Tribe before I can give you an answer."

The question had barely been raised when I got stuck.

"Thank you, Elder." Luo Zu expressed his gratitude directly.

The elder then used the Wu Clan's secret method of remote communication to report the matter.

"By the way, what is the purpose of your dismissal of the Bear Demon Tribe?" Elder Ke then asked.

Luo Zu also explained the reasons behind it, clearly stating the ins and outs of the incident without being vague or omitting details. In the prehistoric world, some things simply cannot be hidden.

Especially the things they've done will definitely leave a trace in the world and are easily traceable.

After listening to Luo Zu's account, Elder Ke showed an understanding expression: "Our clansmen have been robbed, and we should rescue them. The Chu Xiong Demon Tribe is truly wicked and deserves this calamity. I do know the whereabouts of the Chu Xiong Demon Tribe, and I will explain it to you clearly."

After the Golden Immortal clan leader ascended to the Heavenly Court, the Chuxiong Demon Tribe split into twenty-eight medium-sized tribes, each migrating in their own direction. The Dayi Township had always dispatched witch clans to monitor them.

Moreover, they are the key targets of Dayi Township. After dispersing them, the next step is to wipe them out one by one.

In any case, Da Yi Township will not let any of these demons who came out of the Chu Xiong Demon Tribe go; they will all be dealt with thoroughly.

As for the humans who were kept by the Xiong Demon Tribe back then, their whereabouts are currently unknown and require further investigation.

After all, the Chuxiong Demon Tribe is enormous, with over a billion demons and over ten billion captive races, and the million humans are only a small part of it.

Such a small number of humans could very well be wiped out by the Chuxiong Demon Tribe during their split, leaving no survivors.

Because they would definitely take a lot of supplies with them when they leave, the captive humans are nothing compared to these supplies, so there is a risk of them being abandoned or even destroyed on the spot.

If they are simply discarded, that's fine; but if they are destroyed on the spot, that's not good.

"I'll have them keep an eye out for me and see if there are any humans among the scattered demon tribes."

"Thank you very much, Elder." Luo Zu could only express his gratitude repeatedly.

"Hey, don't be so polite. Stay in Xifu for a few days, and I'll let you know as soon as I have any news," Elder Ke then said.

This means to ask them to leave.

Perhaps he invited Luo Zu to see if the two were kindred spirits, shared similar interests, and could exchange ideas.

Seeing that Luo Zu was focused on the human race, and sensing that Luo Zu had no intention of chatting with him any longer, he didn't want to chat anymore either.

He is now at a critical juncture in his cultivation, and has little free time.

Seeing this, Luo Zu wisely left the spacious and empty room.

But outside the door, Itachi was still waiting for him.

"Fellow Daoist, the elder asked me to take you to your lodgings and give you a tour of the tribe," the Weasel Shaman explained, explaining why he was there.

"Thank you, fellow Daoist, thank you, elder, thank you for your hospitality," Luo Zu said gratefully.

However, there are some differences in culture between different civilizations and tribes, so the weasel shaman told Luo Zu that his words of gratitude were inappropriate in the Xi Fu shaman tribe.

"We don't need many words of thanks here. What we did is what we should do, no need for thanks." Perhaps Itachi had been holding back for a long time, which is why he said this directly.

"Oh, I see." Upon hearing this, Luo Zu finally understood why Elder Ke was in such a hurry to send him away.

This is because he's annoyed that I keep thanking him.

However, it seems that Luo Zu's constant thanks were not wrong, although this conclusion was drawn from his subjective perspective, which raises considerable issues within the tribe.

However, Luo Zu also learned a lot during his travels, understanding the customs and habits of many witch tribes and witnessing the unique characteristics of other races' civilizations, so he was able to get used to their "weird" rules.

Since he could understand it, Luo Zu could naturally accept it and make improvements immediately.

It won't affect him much, whether he's left or right.

Next, the weasel shaman led Luo Zu on a tour of the tribe, explaining everything from the inside out, including the different areas, functions, and cultures, which broadened Luo Zu's horizons.

To be honest, the prehistoric world is too vast. A single witch tribe is a civilization. Although the general structure is similar, there are differences in the specific cultural aspects. These differences may seem insignificant from a high-level perspective, but when you delve into them, you will find that they are worlds apart.

Therefore, Luo Zu's previous idea of ​​getting the Lich and Demon races to cooperate sincerely is probably going to be difficult.

(End of this chapter)