The primordial era began with the Upper Cave Man.

Chapter 310 Conceptual Downgrade, Golden Immortal of the Grotto Heaven

Luo Zu suspected that he had gained some insights from the Supreme Pure Heart Sutra that day, and then further deduced it, which caused a slight tremor in the Great Dao.

This shock was too dazzling for the Golden Crow Prince, who was nervously observing the Emperor's Peak at the time. He thought that the Witch Clan was about to succeed, so he immediately mobilized the Zhou Tian Star Array and launched a barrage of attacks on the Emperor's Peak.

His attack was also a twist of fate; the Wu tribe did not expect the demon tribe to suddenly strike so ruthlessly, thus interrupting the gestation of Emperor Yue.

It can be said that half of the resentment of Emperor Yue is due to the efforts of Luo Zu.

Luo Zu felt that he was also innocent; what kind of mess was this?

To be honest, half of this "credit" should go to the Taoist Taiqing.

After all, the Supreme Pure Heart Sutra was "transmitted" by Him.

Moreover, how could Luo Zu's deduction cause the Great Dao to tremble? Perhaps it was Luo Zu's deduction that gave Taiqing, the originator of the Supreme Pure Heart Sutra, a sense of inspiration, and thus this tremor of the Great Dao occurred.

Perhaps the entire Great Dao of the primordial world trembled at that time.

After all, He was only one step away from attaining sainthood.

Regardless of the circumstances, although Luo Zu had figured all this out, he would not voluntarily turn himself in, since a demon had already taken responsibility for this bad debt.

Moreover, they were happy to take on this debt and turn it into their own achievement.

Luo Zu was naturally willing to support their efforts.

Since they want to claim the "achievements" created by Luo Zu, it is only natural for Luo Zu to be here watching their battle and accept a share of the benefits. They probably won't find it strange.

At this moment, Luo Zu had already witnessed most of the principles of dozens of Great Daos.

These principles then became the resources for Luo Zu's cultivation.

The world within the pot thus greatly benefited, and the corresponding Great Dao became even stronger. Coincidentally, the True Immortals of this Great Dao all felt that they had become... stronger again.

Of course, the benefits of Luo Zu's primordial spirit cave were even more obvious.

This is to nourish form with form, mutually verifying each other, so that Luo Zu's grasp of the Dao becomes deeper and closer to the step of transforming into the Dao.

Moreover, Luo Zu had a sudden inspiration: if he could transform into a Daoist in his own primordial spirit cave, could he then become a Golden Immortal in the Primordial World?

It's impossible for the world within the pot to transform into the Dao. After all, this divine power evolved from the Great Dao of the Primordial World. Although the Great Dao within it may have some differences due to Luo Zu's observation, it is ultimately a part of the Primordial World. Just like the cave heavens opened up by the great beings in the Primordial World, they are not independent. Although they have their own rules, they still have to follow the rules of the Primordial World and are still a part of the Primordial World.

Therefore, attaining the Golden Immortal realm within the pot is essentially equivalent to attaining it in the primordial world, which involves numerous rules and regulations.

However, if one attains the Golden Immortal realm, even if one is in the mortal realm and has been weakened into a tiny individual by the rules of the mortal realm, one can still leap over the dragon gate. One's cultivation level is almost the same as that of the Golden Immortals of the Primordial Era. Unlike when one was a True Immortal or a Celestial Immortal, although one's realm is the same as that of a True Immortal of the Primordial Era, one's cultivation level is not comparable, one's immortal energy is not comparable, and one's fighting methods are worlds apart.

However, the difficulty for them to cultivate into Golden Immortals is thousands or even tens of thousands of times greater than that for cultivators in the prehistoric world.

This is an innate defect, limited by heaven and earth, and it is the fault of Luo Zu.

A defect that existed when the human world was first created.

However, Luo Zu later made a supplementary measure, which was ascension.

Ascending to the Immortal Realm allows the physical bodies of cultivators within the pot to transform, thereby strengthening their primordial spirit and completing their cultivation.

At this point, the difficulty of becoming a Golden Immortal is about the same as that of cultivators in the prehistoric era.

However, this is only a good thing for ascending to the Immortal Realm; there is no such benefit for "ascending" to the Nine Netherworlds or the Demon Realm.

Those who practice spiritual cultivation in the human realm will remain unchanged and will not be elevated in their physical form as a result.

Having discussed the two or three aspects of cultivation within the pot, I would like to remind anyone who is fortunate enough to travel to the pot world in the future to pay close attention.

Let's talk about the Primordial Spirit Cave Heaven.

If one attains the Golden Immortal realm in the Primordial Spirit Cave Heaven, what one gains will inevitably be different from what one gains in the Primordial World, and it will be incomprehensible. Attaining the Dao here does not mean that one will attain the Dao in the Primordial World. In fact, after crossing over from the Primordial Spirit Cave Heaven to the Primordial World, due to the differences between them, one will be regarded as an invader by the Primordial World and then ruthlessly crushed by the Great Dao.

Of course, the beings from the Primordial Spirit Cave Heaven, after crossing over to the prehistoric world, did not first face the crushing force of the Great Dao, but rather the inability to adapt to the environment, and "died of thirst" first.

It's like a fish jumping from the water onto the riverbank, only to perish on the bank amidst the drastic change in environment.

Although one cannot adapt to the prehistoric world after attaining the Golden Immortal realm in the Primordial Spirit Cave, one can experience the Golden Immortal realm and its various related methods in advance.

However, there is a loophole in this matter.

That means that Luo Zu's primordial spirit cave has not yet fully evolved. Let alone a Golden Immortal, even a Mysterious Immortal would be in trouble.

Now it can only hold these innate divine and demonic embryos, as well as the physical body that Luo Zu has stored there.

Of course, the concept of Golden Immortal can be simplified a bit. Under the guise of self-deception, it's not unreasonable to call the realm achieved through cultivation Golden Immortal.

Luo Zu was not a foolish thief, so he would not do such a stupid thing. He would rather cultivate properly in the prehistoric world and avoid taking these shortcuts.

Of course, this did not prevent Luo Zu from conducting related experiments.

If the concept of Golden Immortal is downgraded or upgraded, should it continue to be called Golden Immortal, or should it be renamed?

The name is only relative, and we don't have to be fixated on it. Whether it's Golden Immortal or Great Luo Immortal, it's just a definition. We can even call this realm the Whirlwind Invincible Little Drill Wind.

Only the corresponding level of spiritual attainment and realm of understanding are fundamental.

Once you understand this, you'll feel like the sky's the limit.

But it was useless.

The term "Primordial Golden Immortal" has long been established by convention, and with the promotion of the demon race, it has long had a corresponding concept. What kind of ability does this realm have? Those who cultivate it should have corresponding abilities; otherwise, how can they be called Golden Immortals?

The demon race cannot dominate at present, otherwise Luo Zu would inevitably make some malicious speculations, and the cultivation realm might be written into the rules of the prehistoric world, becoming a stable and immutable concept.

Ultimately, it may even evolve into a concept similar to a position, meaning that in order to cultivate to this level and acquire the corresponding Taoist skills and principles, one must first obtain their certification and conferment.

In this way, the demon race will surely control everything in the world. Of course, to achieve this, the demon race must dominate the prehistoric world and make it the demon race's world.

But this is absolutely impossible. First of all, the Wu Clan cannot agree to it, and secondly, there are those rogue cultivators with great supernatural powers, including beings like the Three Pure Ones.

Moreover, above that is the "Dao Ancestor" who has already gone into seclusion.

However, Luo Zu's primordial spirit cave is his exclusive creation, a private and important place, and whatever he says goes.

Therefore, he can easily do what the demon race wants to do but cannot.

(End of this chapter)