The primordial era began with the Upper Cave Man.

Chapter 322 The Flower of the Primordial Spirit, Three Thousand Years in the Mortal World (First Update)

Human greed is insatiable; like a snake trying to swallow an elephant, Luo Zu conducted 99,000 deductions over a century before finally arriving at a conclusion.

difficult.

No matter what kind of living being it is, whether it is a god or a demon born of nature, none of them can evolve numerous Great Daos at once.

As for how Taiyi attained enlightenment, that remains a mystery to Luo Zu. To unravel this mystery, one must wait until he attains the Golden Immortal realm.

With a gentle exhale, Luo Zu reclaimed less than half of the immortal energy he had consumed over the past century.

The combined effort of 154 vital energy brains to deduce this was extremely demanding, both mentally and physically.

Although Luo Zu possessed a considerable amount of immortal energy, with his profound immortal energy being hundreds of times greater than that of ordinary profound immortals, it was ultimately not inexhaustible.

Unlike Golden Immortals, who directly mobilize the power of the Great Dao to make their energy truly inexhaustible.

Now that Luo Zu is quite close to becoming a Golden Immortal, he can study in detail what a Golden Immortal is, what their structure is, and what kind of power they possess.

Although these seven Golden Immortals have lost their independent wisdom, they are still Golden Immortals and their realm remains intact.

Over the past century, Luo Zu has indeed studied these Golden Immortals to some extent, since his main computational power has been focused on deducing how to evolve more Great Daos.

Only now is the time to truly deduce the Golden Immortal Dao Realm.

Although Luo Zu has only just blossomed the Great Dao Flower.

The three flowers have not yet fully bloomed.

But the divine flower among the three flowers has already shown promise.

Give him another thousand years, and he should be able to bloom the Flower of God.

As for what the Flower of God is?

The flower of the spirit, the flower of the soul, the flower of the primordial spirit.

Initially, before Luo Zu refined his primordial spirit, it should have been a flower of divine soul, but after Luo Zu refined his primordial spirit, it became a flower of primordial spirit.

Since the primordial spirit opens, it undergoes a transformation and comes closer to the Great Dao; this is the flower of the primordial spirit.

As for how the Flower of the Primordial Spirit should bloom, it requires spiritual perfection and the permeation of the Great Dao, so that the Primordial Spirit and the Great Dao can maintain a permanent resonance, and only then can the Flower of the Primordial Spirit bloom.

The Flower of the Primordial Spirit, like the Flower of the Great Dao, is also a metaphysical existence, but it is not a fantasy; it is a real and tangible realm.

The blooming of the Primordial Spirit Flower is slightly easier than that of the Great Dao Flower, but it is not something that can be easily achieved. Otherwise, the cultivation of those Xuanxian would not have taken millions of years to begin.

Luo Zu's cultivation path was indeed much simpler, perhaps due to his human talent, as well as his experiences in his previous life and his subsequent sudden inspiration, which led him to refine his Dharma Body Brain and acquire extraordinary computational wisdom.

We still have to thank the first generation of Barbarian Lord.

Unfortunately, he had been dead for too long, and Luo Zu did not leave behind his soul.

After all, Luo Zu's Dharma form brain was only just beginning at that time. He had not yet merged his divine consciousness with the human world, nor had he combined his spiritual brain with the Heavenly Dao.

So the first Barbarian Lord, this rather intelligent being, died without any follow-up.

However, Luo Zu will no longer miss out on any talented individuals.

Whether it is a small human race, a barbarian race, a demon race, or any other race, their wisdom will be recorded by the Heavenly Dao of Luo Zu.

Moreover, after they die, their ghosts are attracted to the Netherworld.

The six realms have now initially formed a semi-cycle.

The dead from all realms will gather in the Nine Netherworlds.

Currently, this situation has not occurred only in the Immortal Realm and the Heavenly Demon Realm.

There are no dead in the celestial realm.

There are no dead in the Heavenly Demon Realm.

What does this mean? The dead in the Demon Realm will only become provisions for the Demon King of that Demon Realm.

They are constantly strengthening the Heavenly Demon King.

This is strange about Luo Zu. Due to his unique nature, the birth of his inner demons continued even after he became a Xuanxian.

Therefore, inner demons are constantly being cast into the Heavenly Demon Realm, transforming into one demon lord after another.

The reason for this situation is that Luo Zu has been constantly in charge of the Great Dao.

Those Xuanxian (mysterious immortals) would each take charge of one Great Dao, then delve into that Great Dao, expand their influence on it, open three flowers, merge the three flowers, and finally merge the three flowers with the Great Dao, thus attaining the status of Golden Immortal.

In this way, no inner demons will be born.

It wasn't enough for Luo Zu to control one Great Dao; he controlled 365 Great Daos, and that wasn't enough either, so he continued to control Great Daos.

Therefore, as his spiritual attainment increased, so did the number of inner demons he developed.

However, his soul was also tempered in many ways as a result.

Under such circumstances, he was able to cultivate the Supreme Pure Heart Sutra so quickly.

The reason for this lies in the mental forging.

Luo Zu let out another long breath, for the situation in the six realms of the world within the pot was now somewhat dire.

He hasn't stirred up any trouble over the years; he's had plenty to do and is already busy enough.

First, after the last great calamity, time passed rapidly again for three thousand years, and new talents emerged one after another.

Unfortunately, the mortal realm has its limitations. The highest realm is the ninth rank of True Immortal, and to become a Celestial Immortal requires ascending to the Immortal Realm.

In these three thousand years, a total of 113 celestial beings ascended to heaven from the human realm.

Of these, 49 are human, 21 are barbarian, 17 are demon, 11 are sea creature, 7 are elf, 3 are fairy, and 6 are other races.

This explosive growth continues; years of human accumulation will gradually erupt over time.

However, these ascendants came from all corners of the world, but none of them were born from Xiniu Hezhou.

Because Xiniu Hezhou is already a land of the Dharma's decline, there are absolutely no methods of cultivation there, and no cultivators will be born there.

However, there are also cultivators in Xiniu Hezhou. Many ascetic practitioners have entered it, intending to hone themselves and achieve perfection of body and mind in the Dharma-ending Age.

Some people perish in it, while others emerge from it but are no longer the same as before, their spiritual cultivation worn away by the Dharma-ending Age.

Of course, some practitioners also benefited greatly from it, thus achieving their initial vision.

Furthermore, Xiniu Hezhou was once the birthplace of various forces in the human world, and countless treasures are buried there. Just by excavating the old mountain gates of various families, it is very likely that many classics left by the ancestors of each family will be discovered.

However, since everyone left Xiniu Hezhou in a hurry, it would be difficult to find anything useful among the various sects.

Even so, adventurers still flock to Xiniu Hezhou to explore and search for treasure.

However, an unusual cultivation method has quietly emerged on Xiniu Hezhou.

Pure physical cultivation.

Without relying on spiritual energy or rare and precious materials, one only forges flesh, blood, muscles, and bones, and strengthens oneself.

This method of cultivation was discovered by the survivors of Xiniu Hezhou by chance; it was a cultivation method obtained by the most ancient beings.

Of course, this type of practice is also prohibited in the Dharma-ending Age of Xiniu Hezhou.

But the creatures of Xiniu Hezhou were still unwilling to accept this, so generation after generation, for a full thousand years and twenty generations, the first version of pure warriors appeared – powerless!

Despite its bizarre name, it can truly transform the "incompetence" of the Dharma-ending Age into a power, an unrestrained power.

(End of this chapter)