The primordial era began with the Upper Cave Man.

Chapter 330 Classic of Mountains and Seas - The Nine Heavens Scripture (First Update)

Luo Zu was not bad at naming things; it would be easy for him to come up with a name that matched the romantic and poetic. However, when it came to cultivation, it was fine to choose a rougher name to avoid wasting his energy on useless work.

This nine-tiered heaven is indeed vast, and even the demon race has not completely occupied it. In fact, it can be said that these races are unknown even to the demon race.

This indirectly suggests that the influence of the demon race has not yet reached this area, which is also strange.

With the power of the Demon Emperor, the entire prehistoric world should be under their rule, with no place unreachable and no place able to escape their surveillance.

Think of the primordial land, and then think of the four seas; the demon race has always been there, and its sphere of influence is much larger than that of the witch race.

However, the demon race has its own methods, and the witch race also has its own abilities, so the two sides have always been evenly matched in the struggle for supremacy in the prehistoric world, and no one has been able to win.

No, that's not right either. Luo Zu always felt that the Lich Kings had been fighting for supremacy for so many years, and there might be other conspiracies behind it.

Is the intention to force all races on the prehistoric land to choose sides, ultimately leaving only two forces, rather than creating another force that gathers many independent cultivators?

However, this has now forced the formation of an overseas alliance of independent cultivators. It is unknown what kind of strength Dong Gong possesses, that he dares to go against the Lich and Demon races under such circumstances.

His cultivation was undoubtedly exceptional, placing him at the pinnacle of this world. However, even the powerful Hongyun Ancestor, despite his own considerable cultivation, was ultimately defeated and perished by the combined attack of Kunpeng and Styx.

Therefore, Luo Zu had long ago determined that the overseas loose cultivator alliance probably wouldn't last long.

Moreover, their first opponent was not the Lich and Demon races, but the Dragon race that occupied the four seas.

By calling themselves "overseas," aren't they trying to steal the livelihood of the Dragon Clan of the Four Seas?

It would be a miracle if the dragons agreed.

Returning to the Nine Heavens, this place is vast. The demon race only occupies a portion of the area, and the rest is mostly empty and devoid of life. There might not even be a single dog within a radius of 100,000 light-years.

Therefore, Luo Zu was able to encounter these two races thanks to the Fire Cloud Cave.

It was His presence here that drew these two races here.

In fact, there are many grotto-heavens in the nine heavens, just as there are many blessed lands and grotto-heavens on the primordial earth.

The grotto-heavens in the Nine Heavens are formed by the Primordial Celestial Array, which evolved from the ancient stars, drawing in the rich, high-energy spiritual energy from the chaos beyond the heavens. This spiritual energy vein was formed over tens of millions or even hundreds of millions of years.

The creatures in the nine heavens are mostly rootless duckweed, so they all seek out such grottoes to take refuge in, since no one wants to be subject to the pull of the earth's gravity for a long time.

Although there are many grotto-heavens in the Nine Heavens, they are still far too vast compared to Him. There is not a single living being in a hundred thousand light-years, while a grotto-heaven is only found in a million light-years.

Therefore, the beings in these nine heavens would fight fiercely for control of the grotto-heavens.

That's why they joined forces to attack Luo Zu just now.

First, defeat this unfamiliar competitor while they continue their struggle.

The mosquito-like species calls themselves "Qi Huo," while the cotton-like winged creature calls itself "Mi Ao." Both only have species names and no individual names, even though the strength of an individual is comparable to that of a Xuanxian (a type of immortal).

Apart from their own race, their own name, and their own Taoist magic and supernatural powers, they had nothing of value and no treasures whatsoever.

Korozu was ruthless towards them, thoroughly searching their bodies from head to toe, scanning them inside and out, and recording all the secrets of their bodies.

The Luo family's Classic of Mountains and Seas has added another chapter—the Nine Heavens Scripture!

Such a wondrous and remote region, such a treacherous environment, yet it also harbors many strange creatures; Luo Zu was not surprised by this.

The primordial world is rich and abundant. Even in regions hundreds of millions of light-years underground, beings like the Styx Ancestor were born, let alone other places.

When Luo Zu was scanning and recording the physical structures of these two races, he also passed on his Dao techniques to them without holding anything back. However, he couldn't pass them all on at once, so he also took them into the world within the gourd and placed them in the Immortal Realm.

Nowadays, only the Immortal Realm can accommodate beings comparable to Xuanxian in this world within the pot.

However, although their strength is comparable to that of a Xuanxian, they do not possess the Xuanxian realm, nor have they engaged in such cultivation. Instead, they have honed their abilities over countless years using their own talents and extremely primitive, instinctive cultivation methods, ultimately achieving their current level of strength.

So even if they were settled in the mortal realm, they wouldn't actually be guided to ascend to heaven by the immortals.

Of course, before they have mastered the method of cultivating the innate Dao body and sacred embryo and transformed into human form, Ancestor Luo will not allow them to meet with the beings of the immortal realm.

Furthermore, once they enter the world within the pot, their bodies cannot leave this place; only their souls can be guided out. Otherwise, if they leave the world within the pot, they will be rejected by the Great Dao of the Primordial World, and many calamities will befall them until their physical bodies collapse, or they will just have to endure it all.

Luo Zu understood this principle clearly. The primordial world was ultimately "material," and although the Great Dao of the world within the pot did not deviate much from the primordial world because of Luo Zu, and it could even draw upon the essence of the sun and moon, the material was marked with a mark that did not belong to the primordial world. Therefore, it would inevitably be ground into pure spiritual energy by the primordial world and thus returned to the primordial world.

However, Luo Zu could use his power to reshape their physical bodies in the primordial world and then infuse their souls into them, just like Toad Knock Knock did last time.

It's said that Toad Knock is doing very well in the world of artifacts now, like a fish in water.

The Golden Toad clan excels at treasure hunting, which requires them to cultivate a treasure aura. To cultivate this aura, they must find a treasure, breathe deeply into it, and absorb its essence.

However, such breathing must be fed back to the treasure itself, otherwise the treasure's energy will dissipate on its own.

A toad falling into the world is like a mouse falling into a rice jar; it means having beauties on his left and right every day, and having them kiss and hug him all day long.

His main function in the realm of artifacts is to manage the healthy "growth" of artifacts, identify the artifact's main abilities and characteristics, and then enable the artifact spirit to better align with the natural laws and restrictions of the artifact, thereby nurturing more laws and restrictions that conform to the artifact itself.

The ultimate goal of the artifact world is to make artifacts into a kind of living being, capable of teaming up and cooperating with other beings in the world within the vessel.

One scenario that Luo Zu is currently deducing is the emergence of cultivators on the path of "weapon cultivation."

Luo Zu now has many things to do. Before the calculations of his 154 True Qi brains were occupied, he was able to keep his hands free to do many things while maintaining the "time acceleration" of the six realms in the pot, such as deduce cultivation methods, deduce the Great Dao, deduce the future path, fight with others, and deduce a more perfect immortal Qi.

Now, the primordial spirit must bear these responsibilities alone, which has slowed down many research efforts.

"Hmm? It feels a bit easier now."

(End of this chapter)