The primordial era began with the Upper Cave Man.

Chapter 361 The Era of the Six Saints, The Three Flowers Gather at the Top (First Update)

"Senior, did they fight?"

Luo Zu still asked that question.

It's also an irresistible urge to ask about something that might have happened; it's human nature to want to know.

It's as if, if Zhen Yuanzi hadn't personally explained it to him, he wouldn't have known that Goddess Nuwa had destroyed the primordial world hundreds of millions of times.

The two Western Saints were both at the Hunyuan Dao Realm, so destroying such a vast world as the Primordial World would be an easy task for them, and reopening it would be a simple matter as well.

Such a thing was beyond the notice of a lowly henchman like him, so he could only ask Zhen Yuanzi, who had made observations.

Zhen Yuanzi replied, "No magical duel has taken place."

Upon hearing this, Luo Zu understood. Since Zhen Yuanzi said he had not seen the battle, then it must not have happened.

The strange phenomena in the world gradually subsided, and everything returned to tranquility. However, a sudden uproar swept across the entire primordial land a short while later.

The era of the Five Saints, no, the Six Saints, has arrived.

After the goddess Nuwa attained the state of Hunyuan, those who entered this realm were called saints. The reason for this is unknown, but it is a common practice, and everyone believes it to be so, so this realm is also defined in this way.

The five Hunyuan who attained enlightenment today, under this common title, have also entered the ranks of sages.

However, the theory of the Six Sages' era will be accompanied by a major problem.

So where should the Lich Overlord be located?

The world has suffered under the influence of witches and sorcerers for far too long; they are far too tyrannical.

So what if they hate and resent the liches? Can they ask the Six Sages to stand up for them?

Are the Six Sages willing to rise above all living beings and control the fate of all beings in heaven and earth?

So some creatures set off for the West, and some prepared to go to Kunlun.

However, they also realized that there was another problem: Nuwa was one of the three sovereigns of the demon race, so it would be difficult to move against the demon race. The witch race had been able to compete with the demon race under Nuwa's rule for so many years, so it was obviously not an easy force to move against.

Those with insight are once again caught in a dilemma.

However, these things have nothing to do with Luo Zu.

Zhen Yuanzi was unwilling to discuss the situation of the two Western Saints, nor did he want to elaborate on their methods of attaining Hunyuan.

Perhaps it's fear, but more likely it's a troubling and intriguing feeling.

Therefore, Luo Zu took the initiative to step down first, so as not to put Zhen Yuanzi in a difficult position.

Zhen Yuanzi was indeed upset, but not to the point of losing his mind, so he gave Luo Zu a few more instructions before letting Luo Zu go.

When Luo Zu left Wuzhuang Temple, he was still somewhat dazed, and at the same time, he harbored a longing in his heart.

He still yearned for that realm, the highest, even the supreme realm.

Who wouldn't want to be the best in the world? Luo Zu certainly did too.

Upon leaving Wuzhuang Temple, he was filled with excitement and immediately asked Qingfeng and Mingyue, who had come to meet him, for a secluded cave for cultivation.

Following Zhen Yuanzi's instructions, Qingfeng and Mingyue were to fulfill any request Luo Zu made. Therefore, they immediately arranged a mountain for Luo Zu and gathered earth veins and spiritual energy for him on the spot, so that he could cultivate properly.

After sincerely thanking him, Luo Zu went to his cave and sat down.

After the flowers of the Great Dao and the primordial spirit bloomed, Luo Zu felt a slight tremor. The flower of life was right before his eyes. Now, having witnessed the five saints attaining enlightenment, his mind was completely unlocked.

Where does the flower of life reside? It resides within life itself.

The way of Heaven changes, and each thing finds its proper nature and destiny.

Ancient scholars explain that life and nature are the innate gifts and endowments of all things.

It also implies the existence of life.

Some even advocate cultivating both body and mind, which is a comprehensive cultivation of both physical and spiritual aspects, leading to a state of perfection.

Luo Zu here adds five parts to these interpretations and combines them into one.

Spiritual practice is a personal matter, and one should understand the path one walks. The sages of the past have only clarified the general path, or rather, during the climb, the predecessors built pavilions and platforms in the mountains. There are countless ways to reach these platforms, such as stone steps that the predecessors have already laid the foundation for, flat dirt roads that the predecessors have just set foot on, overgrown paths, and even cliff paths that lead astray.

Luo Zu is now walking on this dead-end road, overgrown with weeds and blocked by wild beasts.

Therefore, Luo Zu could only strive diligently and learn from the strengths of others to make up for his own weaknesses, in order to prove his true self.

My life, my life, my life.

This flower is both life and a gift, limited by its own nature and endowment. If it can bloom, it is as if it has freed itself from a shackle that naturally falls on its head.

The shackles were not heavy, but they firmly bound the path of life.

Although the Xuanxian have transcended the mortal realm, they are still in the same "dimensional" as most living beings in the world. Only by transcending the limitations of this "dimensional" can they reach another "dimensional" and achieve the Golden Immortal realm.

Now it seems that this limitation rests on this very life, and only by understanding and transcending one's own destiny can one truly overcome it...

With this thought in mind, Luo Zu used all his strength to practice the limitations of life and death. He mobilized all his true qi and the calculation power of his brain, wanting to truly break through this limitation.

Originally, all his true qi and the computational power of his primordial spirit were already comparable to that of a Golden Immortal. Now, using it to deduce the limitations of life and death seemed like a waste of talent, like using a cannon to kill a mosquito. However, Luo Zu's life and death limits were already profound. Because he had reached the extreme in his cultivation all the way, it could even be said that he had reached the extreme that was unprecedented and unparalleled. Therefore, he had intentionally or unintentionally expanded the limits of his talent and endowment to an inexhaustible level.

Therefore, even with such computational power comparable to that of a Golden Immortal, it was still somewhat insufficient at this moment.

He needs more computational power.

With this in mind, Luo Zu had no choice but to borrow the true Qi brain that existed within the world of the gourd, which had been transformed into the Dao.

Thus, in a short period of time, all the realms within the pot fell into a kind of deathly silence.

"The heavens... have disappeared?" The beings within the gourd, whose cultivation was extremely high, suddenly sensed that something was wrong with the heavens and earth.

But in that instant, Luo Zu felt that his calculation ability had reached another level.

It was as if passing through a thick fog, and the blurry world suddenly became clear.

Everything about him became clear as a result.

"My life..." Luo Zu was in a daze at this moment, but his mind was also very clear.

Looking at myself, I realize that life is limited...

"It is here." In that instant, Luo Zu understood everything.

As for where his life was limited, he had it in his hands at that moment, and he had been nurturing and cultivating it ever since.

It refers to the two innate supernatural powers of "the world within the pot" and "manipulating creation".

From this, he also realized that these two supernatural abilities were not naturally formed randomly, but were determined by the will of Heaven.

But isn't fate... naturally random?

Luo Zu knew in his heart that this was not the case.

The will of Heaven is unpredictable, especially the will of Heaven in the primordial era.

Luo Zu dared not have too many other thoughts; his only goal now was to make the flower bloom.

The Flower of Life gradually bloomed at the top of the World Tree in the Pot when Luo Zu realized the limitations of life.

He covered the projection of the primordial spirit cave that Luo Zu was building, and dissolved the two supernatural powers of the world within the pot and the manipulation of creation.

However, these two supernatural powers are particularly stubborn, having taken deep root in Luo Zu's primordial spirit and body, making them difficult to shake.

Seeing this, Luo Zu knew that things had come to this point, and it was time for a brave man to make a difficult decision.

Whoosh!

In an instant, within the primordial spirit of Luo Zu, the True Spirit was supported, and the Great Dao Net, headed by the True Spirit, began to vibrate, with 1,650 Dao Flowers releasing their fragrance.

Those were all the essence of the Great Dao cultivated by Ancestor Luo over thousands of years, which were released at this moment and transformed into an incomparably magnificent long river.

This river, like a curved blade, slashed straight at the myriad runes of the World Tree within the Pot, which also emitted a dazzling golden light.

(End of this chapter)