The primordial era began with the Upper Cave Man.

Chapter 445 The Altered Primordial Timeline

Three thousand years have passed in a flash, catching people off guard.

This was only the time it took Luo Zu to go into seclusion.

He now experiences the pain and joy of those immortal beings.

It took Luo Zu nearly three thousand years to refine just one fourth-order immortal technique.

During this period, he also transformed the two primordial spirits into Dao.

These two transformations were not as terrifying as the transformations of the Dao Fruit in the past. They merely sent down a wisp of Yin Fire to burn his true spirit, and a gust of evil wind arose from his body, tearing apart his internal organs.

This bit of yin fire could not burn his true spirit, nor could that bit of evil wind destroy his internal organs, which he had condensed with the power of the Great Dao of Existence.

In the end, Luo Zu was naturally unharmed, but his cultivation level improved significantly, and he rediscovered the joy of rapid cultivation he had experienced in the past.

Transforming the primordial spirit into the Dao is definitely an extraordinary shortcut.

Moreover, such transformation of the primordial spirit and brain into the Dao is also beneficial for future cultivation. After all, the fourth step of the Golden Immortal is the coexistence of two Daos and the manifestation of countless Daos.

It evolves its own three thousand Great Daos from two opposing and contradictory Great Daos.

When one has fully realized the great principles of the world, one will step into the fifth step of the Golden Immortal realm—achieving enlightenment and creating a new world.

Creation is perfection, and perfection means there is no previous realm. There should be no Taiyi or Daluo realms.

After achieving the Golden Immortal status, Luo Zu collected a great deal of information on cultivation and ancient history from various sources.

In fact, in the earliest times, there was neither Taiyi nor Daluo in the world.

But they were born.

To be more precise, after the creation of the primordial world, there were only naturally born Golden Immortals, or those born with the spirit of the Great Dao, such as Zhen Yuanzi and the Three Pure Ones, but no Taiyi or Daluo.

However, the fact that beings like Zhen Yuanzi and the Three Pure Ones possessed the Daoist cultivation level of the Great Luo at birth is truly strange and makes one wonder.

Was the information obtained by Luo Zu wrong, or were there errors in the ancient history?

unknown.

Perhaps only after Luo Zu cultivates to the Great Luo realm can he verify the truth of the matter.

Perhaps history has been rewritten by some powerful figures.

Moreover, when important figures revise history, they don't just create a new history book or rewrite a chapter of history; they genuinely alter the present-day history.

If that's the case, then Luo Zu naturally wouldn't be able to discern the truth from the falsehood within.

The above are just a "small matter" that Luo Zu has been thinking about for three thousand years. His thoughts are more focused on the refinement of fourth-order immortal techniques, the cultivation of his own Great Dao, and the collection and cultivation of the five elements and five directions.

He still hasn't gathered enough of the five elements and five directions' energy.

Such things are best when they are in harmony with one's own Great Dao; otherwise, they will affect the second step of the Golden Immortal's transformation of Qi into Spirit.

Luo Zu, not wanting to end up like that, was naturally very cautious.

Therefore, he first used the power of the Great Dao to condense the five internal organs and six bowels in his innate divine and demonic true body, thereby corresponding to the five elements of the five internal organs. Then, using the concept of the inner world, he cultivated the Dao intent of the five directions. Finally, in one go, the five elements of the five internal organs and the five directions of the inner world were combined into one, so that the five qi returned to the origin, directly skipping the long process of collecting the qi of the five directions and five elements.

Of course, this method of training would take a lot of time; even 100,000 years might not be enough.

However, the first step in cultivating to become a Golden Immortal requires painstaking effort and takes a lot of time, even tens of millions or hundreds of millions of years. Moreover, after mastering the Five Qi Gathering, one may be trapped in this realm forever and unable to improve further.

Luo Zu naturally did not want to end up like this.

Besides cultivating the Five Elements Convergence Realm, Luo Zu also refined a fourth-order immortal technique. For Luo Zu, the existence of primordial spirit in the technique was a simple matter, but precisely because it was simple, Luo Zu fell into a kind of "knowledge barrier".

Although it looks like a mountain, it doesn't feel like a mountain. Amidst these contradictions, he spent three thousand years refining this fourth-order immortal technique.

This fourth-tier immortal technique is very pure; it is just one immortal technique, not a grand immortal technique composed of many immortal techniques.

Moreover, He was formed from the Dao of Luo Zu himself, which was the Dao Fruit of Luo Zu. It can be said that He was the closest to Luo Zu. He cannot be called Luo Zu's "brother", but he can be called his son.

They are closer than biological children.

This fourth-tier immortal technique was given a name by Luo Zu—Eternal Time.

It sounds like it's related to time, but it was born from the Great Dao of Existence.

Once this method is applied, the existence or non-existence of all living beings and things rests solely on the mind of Luo Zu.

As for why there are fourth-order immortal techniques instead of attacking directly with the Great Dao.

The Way is the Way, and the Law is the Law. The Way is the rule that governs the world, and the Law is the natural transformation of matter and energy.

The Dao precedes the Law, and the Law enables the Dao to exist. The existence of Heaven and Earth is the Dao, and the operation of Heaven and Earth is the Law.

Immortal arts are the summary of laws, which are then evolved by living beings who add their own wisdom to refine various supernatural powers, releasing the full potential of the Daoist arts.

This means that if the efficiency of Taoist magic is one, then the efficiency of immortal arts is two, or even three or four.

Even for a Golden Immortal, it would be difficult to fully utilize the Great Dao. After all, the Great Dao pervades the entire vast prehistoric world. Although a Golden Immortal possesses great power, it is difficult to mobilize the Great Dao of the entire prehistoric world; they can only utilize the Great Dao of a local area.

Therefore, fourth-order immortal techniques allow cultivators to increase the utilization rate of the power of the Great Dao to a level that exceeds the simple manipulation of the Great Dao for collision.

This is the origin of fourth-order immortal techniques. Of course, cultivators in the prehistoric world called fourth-order immortal techniques the Great Dao.

As Luo Zu exhaled softly, an invisible, formless, intangible, and shadowless entity appeared beside him, both to his left and right, and in front of and behind him. It was both vast, enveloping the entire Upper Caveman tribe, and filling the microscopic spiritual particles.

He is the fourth-order immortal technique of Luo Zu—Eternity.

Currently, only Luo Zu can "see" Him. Other Golden Immortals should also be able to sense His presence, but they cannot perceive how He attacks.

His attacks are invisible and intangible; the attacked party ceases to exist before even sensing them.

However, even a Golden Immortal can withstand some of the attacks, but anyone below the Golden Immortal level is certain to die.

If Luo Zu were to elevate this technique to the level of an independent entity, it could even directly erase the existence of a Golden Immortal at the first stage.

Now, the merits of the Golden Immortal's first step of cultivation over tens of millions of years will be erased, and its methods will be eliminated, making its "existence" cease to exist.

If one cultivates this method to the point where it gives birth to heaven and earth, even the fourth step of becoming a Golden Immortal requires caution regarding whether one's "spirit" can continue to exist.

However, Luo Zu has only just managed to refine Him, and His spirituality is weak, with His primordial spirit potentially dissipating at any moment.

Regardless of time or place, I first expressed my deep respect and admiration to Luo Zu.

"master……"

Its sound was faint, but it was always there.

This is its own will, which has existed since time immemorial.

This is how the primordial spirit arises from the law.

His call deeply moved Luo Zu.

It's like one's own child calling out to them; this is a relationship even deeper than blood ties.

"Um."

Luo Zu nodded slightly.

Three thousand years have passed, and the time has come again for the sage to begin his discourse.

I wonder what the Jade Purity Saint will talk about after the Taiqing Saint has spoken about the way of cultivation.

Luo Zu summoned all the tribesmen; this time, all those qualified to go to Kunlun Mountain were gathered by him.

This time, there was no need to set off in advance, nor to forge a flying boat to traverse the void. Luo Zu could bring them to Kunlun Mountain in an instant with just his own power.

However, this time it was not in the Tushita Palace as before, but in the Jade Void Palace on Kunlun Mountain.

After being summoned by Luo Zu, members of the tribe at the Yuan Shen level or above jumped from various parts of the tribe.

This is a magic artifact for traversing the void that the tribe has set up in recent years. Because it is not easy to refine magic artifacts, only eighteen of them have been set up in the entire tribe's territory.

(End of this chapter)