The primordial era began with the Upper Cave Man.

Chapter 449 Golden Immortal Online Class, Immortal and Undying

Although the sage's sermon had ended, all those who had come to listen felt that there was still more to learn. Some Golden Immortals went down the mountain together, while others built huts in Kunlun and sat down to discuss the Dao.

As for Taiyi and Daluo, they each have their own destinations. In the eyes of the Golden Immortals, they are all like dragons whose heads are seen but not their tails, so it is impossible to understand where they are going. Naturally, they each go their own way to find their own path.

This time, Luo Zu did not see the great gods of the demon race. It was unknown whether Yuqing Daoist used some means, but the number of listeners he saw this time was no more than last time.

But after leaving Yuxu Palace, one can see countless streaks of light passing over Kunlun Mountain, no less than the number seen during Taiqing's last sermon.

This time, Luo Zu did not intend to leave Kunlun Mountain. When the Crane Boy found him, he took him to find the Taoist Xuandu.

Xuandu Daoist naturally came to listen to the sage's sermon, after all, Yuqing was his senior uncle, how could he not come to support him?

He was overjoyed to see Lotso.

He quickly introduced many acquaintances to Luo Zu.

Some of them were also familiar to Luo Zu, such as the few from Wuzhuang Temple, Qingfeng and Mingyue were the most familiar, and the three leaders of the human race from Wanshou Mountain.

Luo Zu now has some friends in the prehistoric world, but not as many as Hong Yun Lao Zu, who has "friends everywhere".

But with these friends, Luo Zu felt it was enough.

The group arrived at Xuandu's usual place of meditation and cultivation, and began to discuss the matter of the sage's sermon.

After all, they were in the sage's abode, and there were sage's disciples in front of them, so they all had no words of praise left to them.

Before arriving, Luo Zu also sent a wisp of his divine thought back to Luo Xiang, sending many of the human race's elites back to Luo Xiang.

After all, everyone here is a Golden Immortal, so they probably don't know the proper order when they preach. And if Ancestor Luo is negligent and fails to take care of them, some of his clansmen may be corrupted by the Golden Immortal's Dharma intent.

However, it would be a loss not to hear the Golden Immortals discussing the Dao, so Luo Zu first discussed this matter with the group of Golden Immortals, wanting to record the scene of their discussions, and then modify and beautify some of the words and scenes that might corrupt people's hearts.

The Golden Immortals also found it novel and readily agreed. It can only be said that this era still has a strong spirit of sharing. Although the Lich Kings would restrict some information on cultivation, independent cultivators still shared information. Therefore, it was not a bad thing for them to widely spread their cultivation methods, as long as it did not involve the fundamental laws.

Of course, Luo Zu promised to share these photos with them, ensuring that everyone would receive one and no one would be left out.

As everyone discussed the teachings of the sages and shared their insights, they discovered that although everyone's views were groundbreaking, the things they gleaned from them were all different.

All of these originated from the Great Dao itself, and together they formed the creation of heaven and earth.

Of course, the beginning of creation is no different, all starting from the Wuji (primordial chaos) and then evolving into the Five Elements. However, the difference arises when we reach the Dao, where the understanding of the Dao is mainly based on what one knows and thinks in one's own heart.

And the myriad great paths that arise from the "Tao" are also related to the individual.

When discussing this matter, the discussion would likely eventually turn to the fundamental cultivation of individuals. Although everyone was a close friend, they were not spiritual partners, so they stopped there and did not discuss the matter further, but instead talked about other things.

Because Luo Zu had only recently become a Golden Immortal, and Xuan Du had also only recently become one or two thousand years earlier than Luo Zu, both being newly appointed Golden Immortals.

Therefore, everyone started talking about the cultivation of the Golden Immortal realm.

The cultivation of the Golden Immortal realm naturally has its own methods, such as the Luo Ancestor's Qi Cultivation Method and the Great Celestial Immortal Technique created by Luo Ancestor.

Qingfeng and Mingyue each created their own cultivation methods. Qingfeng created the "Qingfeng Zhao Dajiang" method, while Mingyue created the "Haihai Sheng Mingyue" method.

The two terms above are poetic names derived by Luo Zu from the language of the human race. Their actual names are similar to Luo Zu's Luo Zu Qi Cultivation Method.

Luo Zu also created a cultivation method, whose name is quite "terrifying" - immortality and indestructibility!

The Golden Immortal cultivation method, created based on the Great Dao, is not wrong to have this name.

The practice of this method lies in gathering the power of the Great Dao and integrating it with more personal will; it is called practicing the method, but it is actually practicing the Dao.

The ultimate realm one can cultivate is the realm of immortality and indestructibility, reaching the Taiyi level.

An indestructible will ensures immortality, allowing one to be reborn from the Great Dao at any time. Even if the physical body, primordial spirit, or even the true spirit is annihilated, one can be quickly resurrected instead of slowly waiting for an opportune moment to be resurrected from the Great Dao.

As for the True Qi and Immortal Qi he cultivated in his early years, he has not abandoned them. The spiritual energy in the Profound Immortal Qi has been completely replaced by the power of the Great Dao, becoming the Golden Immortal Qi. Once it is refined, it will only increase and will not decrease. Even if it is used to release immortal techniques, it will not dissipate after the power of the immortal techniques has been fully released. It still belongs to Ancestor Luo.

However, the released Golden Immortal Qi will not return directly to Luo Zu's primordial spirit and physical body, but will merge into the Great Dao and then quickly flow back to Luo Zu's body.

Therefore, from this perspective, it seems that the Golden Immortal's Qi returned directly to the body of the Ancestor Luo after the power of the immortal magic dissipated.

The increase of the Golden Immortal's Qi also has a limit; the limit is reached when all the power in the Great Dao returns to oneself.

When one's cultivation reaches this limit, it is also the time for the Five Elements to converge.

Therefore, it cannot be said that there is no difference between the first step of the Golden Immortal's Five Qi Gathering and the newly formed Golden Immortal. It's just that this difference can be easily made up by external forces. A slightly stronger Dao, or the recipient having an extraordinary spiritual treasure, or even proper cultivation of Dao techniques, can allow one to fight enemies across a realm.

Luo Zu had a deep understanding of this.

Moreover, he now possesses two primordial spirits that have transformed into Dao, and he himself is an incarnation of the Dao, capable of encompassing the power of the Dao obtained from other Daos and refining it into his own Golden Immortal Qi.

However, there is a drawback. Although the power of the Great Dao is inexhaustible, when one reaches the Golden Immortal realm, especially when one has reached the first step of the Five Qi Gathering to the Origin, the power of the Great Dao of a single Great Dao is basically exhausted. If Luo Zu's primordial spirit and brain have transformed into the Great Dao, he probably will not be able to obtain any more power of the Great Dao.

Another point is that in the future, when a successor attains enlightenment and the five elements converge, the power of this great Dao will likely be "stolen" by him, or more accurately, returned to its original owner.

Luo Zu was not bothered by this. There are many paths in the world, and they are constantly increasing. He did not necessarily have to hang himself on one tree.

Furthermore, his transformation of his primordial spirit and brain into the Dao is not about becoming a thief or stealing the power of other Great Daos, but about delving into the Great Dao and comprehending its mysteries. Only in this way can he lay the foundation for the Taiyi Path after achieving great success in the future.

Just as everyone was enthusiastically discussing cultivation methods, a surprised voice suddenly came from outside.

The crowd looked in the direction of the sound and found that, 36 million miles away, a hermit from Kunlun Mountain was about to attain enlightenment and become a Golden Immortal.

(End of this chapter)