The primordial era began with the Upper Cave Man.

Chapter 452 The Five Elements Peacock King, Absorbing the Western Metal Qi

"There is no precedent for cultivating multiple Great Daos. The ancient human emperor, Jiu Tou Shi, was born with nine heads. Later, in order to govern the primordial world, his true spirit was divided into nine parts, which transformed into nine different Daos. Finally, he completed the Dao after nine transformations, witnessing the limitless and upholding the Dao for 36 million epochs in the primordial world."

The Old Man of the South Pole used an example to illustrate the feasibility of this matter.

And judging from this, it seems that this matter is indeed feasible.

After all, there were already ancient emperors who set an example.

He also mentioned another person.

"There is another Five Elements Peacock King, a descendant of the phoenix. He transformed into the five elements of metal, wood, water, fire, and earth as his Dao. Later, the five Daos merged into one, transforming into the Five Elements Great Dao, which also condensed into one and achieved Taiyi."

This person was not necessarily famous; many of the onlookers had never heard of him, but Luo Zu was aware of him.

Isn't this Kong Xuan, who was hailed as the number one person below the sages in the primordial world?

Although his fame is not prominent now, he will have a time when he is renowned.

"But there are also many failures. After all, if all the paths are transformed, it is easy to get confused. At that time, the transformation into the path will be the true transformation into the path. The body and mind will both be transformed into the path and exist. This is really not advisable. Without great wisdom, great fortune, and great luck, one should never do such a thing." The Old Man of the South Pole came to a conclusion.

Upon hearing this, the crowd naturally nodded in agreement.

But I noted down the idea.

After all, among the five steps of the Golden Immortal, there is also the step of transforming the Dao into a divine one, and two paths must stand side by side. This requires a lot of effort. Now that we have obtained this method, we can also understand some strategies for achieving the Dao.

Otherwise, you'll be completely in the dark, which will be really unpleasant.

After receiving an answer from the Antarctic Immortal, Luo Zu did not give up on the idea.

Moreover, he now has a substitute, which is the method of transforming the primordial spirit and brain into the Dao.

Although one cannot completely possess the Great Dao, one can still possess 99% of it, thus gaining the assistance of many Great Daos.

In other words, one must weigh the conflicts between the various paths, otherwise it will hinder one's own cultivation.

In addition, the primordial spirit's own computational ability is very ordinary, so it can hold onto a great path and truly occupy it, rather than just occupying it without being able to use various means.

As for completely transforming into the Dao, Luo Zu knew that was impossible.

It's not that the world can't accept it, but that it's just too difficult.

The ancient human emperor achieved nine paths at the cost of "split personality," and finally succeeded in all nine paths, attaining the Great Luo Limitless Realm.

As for Kong Xuan, he could be said to be a manifestation of the Five Elements, but he only used this move because of his cultivation.

Of course, these two examples are just isolated cases and cannot be taken as evidence.

Luo Zu only needs to follow the steps and walk his own path.

With a gentle exhale, Luo Zu returned to his cave to cultivate.

This breath contained a sense of spatial inversion, and even more so, an unstoppable force.

This includes both Western methods and the methods of Geng metal.

There are countless methods in the West, and there are also countless types of metal in the Five Elements, not only Geng metal, but also Xin metal, and so on.

Now, Luo Zu has collected this Western Geng Metal Dharma essence in Kunlun Mountain and then absorbed it into his possession.

By absorbing the metal energy of the west into oneself, one can achieve a small success in the Five Elements returning to their origin.

We have taken another step closer to the Five Elements Returning to the Origin.

Moreover, as the metal energy of the west fills the "five internal organs," the arduous task of the five energies returning to their origin over thousands of years is greatly reduced, which is truly a cause for celebration.

In addition, another supernatural power was born.

This was born naturally, not created by Luo Zu through cultivation.

This supernatural power is called the Western Gengjin Sword Qi.

It sounds quite ordinary, as if any Golden Immortal could accomplish this supernatural power.

But when it's actually used, it's something else entirely.

It possesses the omnipresence of the Great Dao of Space, as well as the unstoppable sharpness of Geng Metal, making it invincible. Any immortal or god who comes can be cut down with a sword and turned to ashes.

This became a divine power, comparable to a fourth-order immortal technique, which greatly surprised Luo Zu.

He used this to deduce the possibility of the Five Elements Great Supernatural Power.

That is, after the Five Qi Converges to the Origin is perfected, the Qi of the Five Elements in the Five Directions is fully absorbed, thereby achieving the Five Elements Divine Power. Then, when the Five Qi Converges to the Origin is perfected, the Five Elements Great Divine Power is immediately refined, achieving a power that surpasses the fourth-order immortal technique, but it is a positional divine power, not an immortal technique with a true spirit.

Supernatural powers originate from one's own strength and ultimately belong to oneself, analogous to "organs." Therefore, they do not give rise to spirituality, nor do they become separate individuals.

In this way, the supernatural power has its limits, at most comparable to a third-order immortal technique, but unable to reach the level of a fourth-order immortal technique.

However, there are supernatural powers comparable to fourth-order immortal techniques, namely the true form of the Golden Immortal's Great Dao.

In other words, the Golden Immortal himself possesses a divine power comparable to a fourth-order immortal technique.

But Luo Zu has unexpectedly gained this supernatural power, which naturally makes him extremely happy.

He planned to fully develop this method and then pass it on to the human race, so that future generations would have a path to follow and be able to deduce their own Five Elements supernatural powers.

The bright yellow sword light swirled in the cave, sometimes fast, sometimes slow, turning 108,000 times before finally being withdrawn by Luo Zu.

"By using the law to create heaven and earth, even if a Golden Immortal of the fourth step comes, there will be no need to give way." Ancestor Luo naturally had many ideas.

With this in mind, Luo Zu began to comprehend the Five Elements and Five Directions once again.

And this realization comes after a thousand years have passed.

At this time, the Upper Cave Man tribe remained largely unchanged, except for the addition of another celestial being—Fire Boy.

In addition, there are thirty-six more heavens and earths in the Sea of ​​the Mind, all created by the beings within them, but none of them have achieved the status of Golden Immortal.

Becoming a Golden Immortal is extremely difficult; it's not something you can achieve just by talking about it.

However, a full 190,000 years have passed in the myriad realms of the mind.

If they didn't become Golden Immortals, Luo Zu wouldn't have brought them to the prehistoric world.

Ascension still requires a gradual ascent. It was already predicted that after ascending to the God Realm, one would fly into the Primordial World, so naturally there would be no change.

After a thousand years of cultivation, it cannot be said that Luo Zu's cultivation level has not increased, but his Golden Immortal Qi has increased considerably, from one infinity to another.

What is the explanation for this? What is the difference between infinity and infinity? It lies in the casting of fourth-order immortal techniques. A fourth-order immortal technique can actually be perpetual, but it also needs the support of the corresponding Great Dao. This is how Ancestor Luo went from one infinity to another.

This means that Luo Zu has accumulated another infinite amount, which allows him to use one more fourth-order immortal technique and provide additional support to a spiritual treasure.

In addition to the Golden Immortal Qi, Luo Zu's primordial spirit brain transformed into another Great Dao, this time directly the Geng Metal Great Dao.

This great path has now been transformed by others, but their cultivation has not yet reached a deep level, which gives Luo Zu an opportunity to exploit the loophole.

However, even if he uses the Five Elements to reunite, it doesn't matter. Luo Zu just wants to verify another idea of ​​his.

This idea came about after a long talk with the Antarctic Immortal. Before, he only wanted to be a "thief" of the Great Dao, but now he wants to cultivate for the Great Dao.

(End of this chapter)