The primordial era began with the Upper Cave Man.

Chapter 590 Quasi-Saint!

What plans does Luo Zu have for evolving the heavens and the sea of ​​the mind?

Now, a major event is about to unfold: to transform the myriad heavens of the mind into a part of the primordial multiverse, making it one of the great universes.

This is because of a kind of premonition, as if it were just how it should be.

Perhaps we'll have to take this step in the future.

Of course, this is just Luo Zu's guess, his sixth sense.

No, that's not right. He's already a Golden Immortal. In terms of the classification of human senses, he has the eighth sense. The ninth sense is not enough to explain him. He can already sit at the same table as the Buddha.

For the myriad heavens of the mind to transform into the vast universe, and even more so to evolve into the supreme universe, the difficulties involved are not something that can be accomplished in a few tens of thousands of years, and are even difficult to achieve in hundreds of millions of years.

Moreover, this would allow him to further elevate his Earth Immortal techniques, and the path after creating the world might even lead to the evolution of the entire universe.

The models for forming the vast universe are still being developed. Apart from the 129,600 primordial spirit brains that maintain the operation of the universe in the multiverse of mountains and seas, Luo Zu now only has 9,000 primordial spirit brains residing in the Great Dao.

The primordial spirit that is subsequently refined must use the vast majority of its deductive power to maintain the Dao it is entrusted with, in order to keep up with the profound principle that the Dao it is entrusted with is constantly growing.

Otherwise, they are very likely to be driven out by the Great Dao and unable to keep pace with it.

Only a small portion of the remaining computational power can be allocated to the subsequent deduction of the Great Dao, as well as the deduction of other Dao techniques and the evolution of realms.

As his computational power dwindled, Luo Zu understood more and more why his predecessors hadn't followed his path. It was simply that wisdom was limited while the universe was boundless; his strength was exhausted, and he could no longer explore further.

Once one reaches a certain level, these things can be easily accomplished, thus concluding that there is no need to exert so much effort at the Golden Immortal level to achieve such a great feat.

Once one reaches the Taiyi realm, one will evolve countless Daos using one's own opposite Dao, completely erasing all the Daos of existence in the primordial world. Only in this way can one leap to the ultimate, transcending fate and time, and reach the Daluo realm.

"I shall exhaust all wisdom and evolve all the great principles of the universe," Luo Zu secretly resolved.

However, after evolving into the current nine thousand Great Daos and entrusting his primordial spirit brain to them, the evolution of Luo Zu's primordial spirit world and the myriad heavens of his heart sea has become more and more complete, and closer and closer to his Great Dao of Existence.

This also makes the cost of "ascending" from the myriad realms of the Heart Sea to the primordial world smaller and smaller. Luo Zu no longer needs to spend so much of the power of the Great Dao to reshape the physical bodies of the ascendants in order to adapt to the rules and principles of the primordial multiverse.

The cultivation level of a newly enlightened Golden Immortal who has attained the Dao Fruit is approximately equal to the power of one Great Dao. The second step will reach the power of one hundred to three hundred Great Daos, and the third step will reach the power of three hundred to six hundred Great Daos.

And Luo Zu now has a full nine thousand...

Therefore, even if he were to encounter a Golden Immortal at the fifth step, he could still chat and laugh with him.

However, the fifth step of the Golden Immortal is actually a different story altogether. Although he has not yet achieved the Taiyi level, he can easily suppress ordinary third and fourth step Golden Immortals.

Sure enough, Xuandu Daoist, who had attained the fourth step of the Golden Immortal realm, came to discuss the mysteries of the Dao with Luozu and then demonstrated his fourth step of cultivation.

Unfortunately, this disciple of the sage has only cultivated about 2,999 skills so far.

In addition, Luo Zu had promoted his theory of different realms of Taoist cultivation to Xuan Du Dao Ren in his early years.

Although Xuandu Daoist did not take it seriously at the time, he continued to promote the matter outside, and was considered the most powerful supporter of classifying one's Daoist cultivation by the number of Daoist masters one had mastered.

Luo Zu was naturally pleased with His support, but He also raised his own questions about it.

"If one's cultivation level is divided by the age of attainment and the number of Great Daos one has mastered, then what is the significance of the characteristics of one's realm?" This is the point Xuandu questioned.

His questioning is quite reasonable. While there are traces to be found in the cultivation of one's spiritual path, the characteristics of each realm are also clearly visible.

For example, the five steps of the Golden Immortal: the five energies converge, transforming energy into spirit, proving the Dao with spirit, the two paths coexisting, and achieving great success.

Each of these five steps has its own characteristics and corresponding supernatural abilities.

The fourth-order immortal arts are divided in this way in the Golden Immortal realm. When one first enters the Golden Immortal realm and masters the fourth-order immortal arts, one must first refine the Dharma to generate the primordial spirit, and then achieve the fourth step of the two paths standing side by side, which is to refine the Dharma to generate heaven and earth. This is the process.

However, some Golden Immortals have not yet mastered the fourth step of the Dharma of Heaven and Earth. Their fourth-order immortal techniques are still in the stage of generating primordial spirit. As a result, they are no match for other Golden Immortals in the matter of fighting.

Given the current situation in the primordial world, without some means of combat, one might very well face disaster.

However, if one cannot cultivate immortal techniques to the point of creating heaven and earth, it is probably difficult to reach the fifth step of the Golden Immortal realm.

This has led to the phenomenon that many Golden Immortals are trapped in the fourth stage for billions of years.

"Fellow Daoist, please don't look at me like that. How could I have been trapped here for billions of years?" Xuandu said with a hearty laugh.

Luo Zu naturally believed these words. He also knew Xuan Du's abilities; after all, he was the chief disciple of a sage, how could he...

Hmm, he thought of the Crane Boy, who was also a disciple of a sage, but was robbed after descending the mountain and the murderer has not been found to this day.

However, not finding the murderer is the same as finding the murderer, after all, how many people in the world can keep it from a sage?

Thinking of the Crane Boy, Luo Zu also thought of his many friends who had fallen in the past.

"As people live longer, they start to look back on the past and find it hard to look forward," Luo Zu and Xuan Du said.

Xuandu nodded thoughtfully. He also had many friends. Before he joined the Taiqing Sect, he had seven fellow Daoists who relied on each other for survival and cultivated together to achieve Dao. Later, he followed the Taiqing Sage and was accompanied by a group of Daoist friends from Kunlun Mountain. He was particularly close to Luo Zu and often talked about worldly matters and the Great Dao.

"Fellow Daoist, there's no need to be sad..."

"I can only lament that I am now trapped here," Luo Zu interrupted Xuan Du's attempt at consolation.

In fact, he is still paying attention to the situation of the Great Thousand Universe, but he cannot focus his attention on it. He can only infer the changes from the information of the ascendants who have ascended from the Heavens of the Heart Sea to the various Great Thousand Universes.

The liches have started another war.

Moreover, this time it seemed even more intense. The Four Seas Dragon Clan finally retreated, hiding their heads and tails for hundreds of billions of years. This former overlord of the primordial world had lost its former domineering aura.

As the Four Seas Dragon Clan retreated, other races also hesitated, ceding the vast and boundless land of the Great Thousand Universe to the Lich and Demon races.

Luo Zu even suspected that there might be a master behind this, who was trying to turn the current chaos in the universe back into a conflict between the Lich and Demon races.

If the two races continue fighting like this, they might really beat their brains out. Because of this Great Thousand Universe event, the power of the Witch and Demon races is expanding rapidly. Some Taiyi have taken this opportunity to become Daluo, and they have also absorbed many natives of the Great Thousand Universe. The Demon race has expanded to hundreds of times its previous size. The Witch race is the same, except that it is not assimilated into the Witch race, but rather, it joins the Witch Court.

Therefore, it's not just the demon race that's making various attempts at reform; the witch race is doing the same. From the plan to assimilate all races into the witch race to the current plan to establish the Witch Court, it all shows that the witch race is not an inflexible race.

Moreover, flexibility is inevitable; otherwise, how can they compete with the demon race for supremacy? The demon race's power is growing ever stronger. With the demon race as the main body and the Heavenly Court as the network, they encompass all the races of the prehistoric world. Under such a powerful force, even the twelve ancestral witches of the witch race are somewhat apprehensive.

Moreover, the ancestral witches were clearly not only carrying out witch clan reforms, but were also pursuing the method to achieve Hunyuan (primordial chaos).

There were seven Primordial Saints in the primordial world. After deducing, many Great Luo Limitless beings realized that no more Primordial Saints could be born in the primordial world. So they all sought outside, trying to go to the Chaos Limitless to explore the Primordial Dao. But no one expected that Di Jun and Tai Yi would find another way and prove the Primordial Dao in the impossible.

However, people have a lot of prejudice against the Hunyuan Realm of Dijun and Taiyi. Of course, their actual performance also shows that the Hunyuan Realm of the two demon emperors is different from that of the saints.

Despite the doubts, people still wanted to bestow upon them the title of saint. However, since sainthood was not the right thing to do, they compromised and became quasi-saints.

Luo Zu learned this news from his fellow Daoists in the Jie Sect. Currently, the title of Quasi-Saint is only spreading among the Great Luo Immortals, but it will likely spread throughout the entire prehistoric world soon.

Although he is not a saint, he still holds the title of saint and has gained the recognition of the vast majority of living beings in the prehistoric world. It is likely that Di Jun and Tai Yi would reluctantly accept it, and the demon race would spread the news.

After all, the Zhou Tian Star Array covers the entire prehistoric world and illuminates the entire multiverse, encompassing everything and leaving no one able to escape it.

(End of this chapter)