The primordial era began with the Upper Cave Man.

Chapter 599 The Twelve Hours of the Primordial Era

Since the time of the sage, all living beings have become pawns.

Upon hearing even a glimpse of such a momentous event, Luo Zu felt quite heavy-hearted, and the opportunity he had just obtained no longer seemed so appealing.

The sheer scale of this battle between the liches was evident to all, but there was an unexpected outcome beyond the surface of the contest.

The lich was manipulated at will, while the masses became disposable commodities, hung on the wall for people to admire.

As for this so-called sea of ​​time and space, it encompasses the past and future of the primordial universe, including all information about all living beings and things, and all the mysteries of the universe. Nothing can escape from it.

This also means that if the future Great Luo wants to attain the Wuji (limitless), he must go through this ordeal to escape from this sea of ​​suffering in time and space. Only in this way can he achieve the Great Luo Wuji.

The scene where the Great Luo Wuji then took action and transformed this wondrous land, which was constantly cycling between chaos and creation, into the Bitter Sea of ​​Time and Space, was never witnessed by Luo Zu.

He opened his eyes in his cave in Kunlun Mountain, and the world had returned to its original state. Heaven and earth were clearly separated, mountains and rivers were orderly, the principles were stable, and spiritual energy and all kinds of strange energies were also in good order, without any more violent tendencies.

However, Luo Zu still has the memory of the primordial world being destroyed again, while other beings have little recollection of this. Perhaps those above the Golden Immortal level also have the corresponding memories.

However, the most important point is that the Dao Fruit of Luo Zu's existence is gradually evolving and will transform into the Dao Fruit of the Five Great Evolutions.

Looking again at the distant horizon, he saw that the great war between the lich and the demons had already come to an end.

The towering ancient tree was snapped in half, the towering giant bowed his head and hunched his feet, his figure lonely, and the ten great suns were gray and bleak.

It seemed like a lose-lose situation, but the next moment, Kuafu's huge body disintegrated into strands, gradually becoming a wisp of ashes in the world.

Thus, the terrifying being that had once been so powerful, dragging the entire primordial universe to the brink of annihilation, perished.

"Kuafu!!"

A roar descended from the vast universe, and an even more majestic figure pierced through time and space, intending to break through the newly set up sea of ​​time and space, reach the distant past, and revive the life of the great shaman Kuafu.

"Fellow Daoists, why don't you quickly stop the Dao Witch Clan from distorting right and wrong and disrupting the order of the primordial spacetime?" A supreme emperor also emerged from the multiverse, scattering a shadow of the He Luo Book array, which blocked the true form of Pangu, transformed from one of the Twelve Ancestral Witches, for a moment.

Immediately afterwards, another emperor emerged from the multiverse, holding a golden bell in his hand. With a gentle strike, the bell's sound, resounding through the ages and encompassing all things and spirits, echoed in the sea of ​​time and space, landing on Pangu's true body.

What followed was beyond Luo Zu's sight; shrouded in mist, even with his current level of cultivation, he could not glimpse it in the slightest.

But he could also see the ten Golden Crow Princes transformed into the Great Sun, slowly sinking into the East Sea, into the Valley of Tang, lifting up the broken Fusang Ancient Tree, and then each of them exhaling their own Great Dao essence to gradually repair it.

However, it will probably take quite some time to fully restore it.

The magnificent spectacle in the sky gradually dissipated, the Zhou Tian Star Array returned to calm, and the seventy-two Great Luo Immortals, under the pressure of the demon race's powerful cultivators who had returned to their positions, returned to their respective dojos and were no longer able to cause any disturbances.

The great sorcerers of the Wu tribe also returned from the vast universe to the earth, regulating the earth's energy and repairing the earth's veins and feng shui.

Furthermore, we must resurrect our fellow witches who perished in this calamity.

The demons and other creatures who also perished in this catastrophe were resurrected by the witch clan.

Luo Zu protected the human race in the Kunlun Mountains, and thus they did not perish in that calamity.

Taking a deep breath and letting out a sigh, Luo Zu calmed his mind and then immersed himself in his cultivation.

At this moment, the most important thing is to ignore everything else and focus solely on reciting the Tao Te Ching.

The struggle between the Lich and the Demon race is a long one. Although the Demon race is currently winning a small victory and forcing the Lich race to retreat, the Lich race also has the ability to fight to the death. The Demon race does not dare to push too far. It is likely that only when the Demon race can break the Lich race's Twelve Divine Fiends Formation will they completely kill the Lich race.

While Luo Zu was in seclusion, the primordial universe, which had been in chaos due to the war between the Lich King and the Demon King, ushered in a brief period of "peace".

When Luo Zu took a break from his cultivation and emerged from seclusion for the first time, he heard that the lich and demon had "broken off hostilities and made peace." In the end, the great shaman Kuafu could not be resurrected, and in the future, a new Kuafu could only be chosen from the village of the great shaman Kuafu.

Fortunately, there are many great shamans in the Kuafu tribe, but there are no top-notch great shamans. Therefore, the future development trend of the Kuafu Great Shaman Township is likely to be that it will be scattered and divided, with each of the tribe's great shamans leading a part and then opening up a new Great Shaman Township.

This is actually a rule of the witch tribe. When a great witch is born, a piece of land is allocated, designated as a territory, and a great witch village is established.

However, some top shamans have the right to allow their subordinate shamans to continue to follow them, which means that some shaman villages do not only have one shaman, and there are even situations where two top shamans handle tribal affairs together.

Such situations are rare among demons. Golden Immortal tribes are usually managed by Golden Immortals directly appointed by the Heavenly Court, and are also monitored by the Heavenly Court, so such situations generally do not occur.

After all, if some powerful demons were to gather a large number of Golden Immortals and Taiyi Immortals, they might divide and rule, thereby splitting the Heavenly Court's authority and weakening its control over the local areas.

Although the Heavenly Court monitors everything at all times, there are always some demon gods who have the means to evade the Heavenly Court's surveillance.

Therefore, the Heavenly Court has always been very strict in its investigations, forbidding its subordinate demon gods from forming cliques and engaging in private activities, especially the star gods, who are subject to even stricter control over the number of gatherings of them.

After all, there was a time when a star god rebelled against the Heavenly Court, causing turmoil.

Of course, the battle between the Lich and Demon races is a battle of magic, and internal rebellion is an internal matter. Ultimately, there will be a solution, but if it is exploited by certain powerful forces, the Demon race will also be in danger.

These are things that neither the human race nor Luo Zu need to worry about. Now, living in the Kunlun Mountains, the population is nearly three trillion, which is really small compared to the Lich King.

However, it will be useful in the future, so I'm recording the Lich's organizational structure now. When the human race grows stronger, we can refer to it for reference and reform the organizational structure.

After Kuafu's fall, the Golden Crow Princes' celestial patrols became less frantic and more orderly. Moreover, because it was a rotation of ten Golden Crow Princes, the dates in the world underwent a new change, and the concept of a "xun" (旬) emerged, with ten days rotating once.

However, there is one point to note: a day in the prehistoric world is not twenty-four hours, but thirty-six hours. However, in the time unit records of various races in the prehistoric world, a day in the prehistoric world is still divided into twelve two-hour periods, because this corresponds exactly to the twelve Taiyin Goddesses who are now famous in the prehistoric world.

(End of this chapter)