The primordial era began with the Upper Cave Man.

Chapter 605 It is absolutely impossible for Luo Zu to become the next Dao Zu.

Laws need to be thought about; thought leads to change; change leads to strength; strength leads to constant strength; and strength leads to even greater strength.

The Way is old, and old means long-lasting. Long-lasting means accumulating power, and power becomes great, so there is nothing to do.

This is the conclusion reached by Master Luo after many years of practice, and it is also the insight of many practitioners.

Of course, some principles go against common sense, and some laws cannot be judged by common sense, which requires another perspective.

This refers to the classification of the Great Dao into three levels: the Innate, the Acquired, and the Great Dao of All Origins.

Among them, the innate is the ancient Great Dao, the acquired is the new Great Dao, and the various sources are the Great Daos that can be divided into many innate and acquired ones. Among them are both innate and acquired ones, and the acquired sources can also encompass the innate Great Dao. Therefore, the Great Dao of various sources is a variable.

This is precisely what Luo Zu used to explain why some later-born Great Daos are stronger than certain innate Great Daos, such as the Existence Great Dao that Luo Zu possessed before.

This Great Dao did not exist innately, but came into existence later through the existence of matter, living beings, energy, and so on. Then, under various strong settings, it gradually encompassed everything, thus becoming a Great Dao that could explain all the Great Daos.

Such is the way; the laws are designed to evolve continuously, so that they may become stronger.

New laws are not necessarily better than old laws, but they must be an improvement; otherwise, they would just end up as obsolete laws.

The changes in the Dharma and the changes in cultivation naturally progress through the successive deductions of individual practitioners, but each great leap forward is inseparable from some exceptionally talented individuals.

For example, the ancient Three Sovereigns defined the cultivation realm of innate deities, and then there was the Daoist-demon conflict between Hongjun Daozu and Rahu Mozu, who was like Schrödinger. In this way, the realm was determined to be the higher level of Daluo, making Daluo higher than Taiyi.

As for the later Great Luo Wuji, it was also obtained by Hongjun Daozu through enlightenment, who created this realm.

Then, it was also the Dao Ancestor Hongjun who opened up the Primordial Chaos Realm.

However, he took too big a step and cultivated to the level of a Primordial Saint in one go. Nowadays, only a few exceptionally talented individuals can achieve this.

Building upon this foundation, Donghuang Taiyi forged a new path, creating the Hunyuan Quasi-Saint realm, making it a state preceding the Saint realm.

As for the Taiqing Sage organizing cultivation realms and spreading the realms before True Immortal throughout the prehistoric world, and the Western Sage pioneering alternative cultivation methods, these are not considered particularly great achievements by the powerful beings of the prehistoric world. After all, they could have done it if they wanted to.

However, if Luo Zu were to use this method to push the level of immortal techniques mastered by the fourth step of the Golden Immortal realm to another level, from opening up heaven and earth to opening up the universe, then for them, that would surely be a continuation of the past and the beginning of the future.

It doesn't need to be very difficult. As long as it works, the concept is there. Then, they and those who come after them can continue to develop it. In the end, with innovation, the difficulty will gradually decrease, and it may even reach the point where even those who have just entered the Golden Immortal realm can use it.

Going from one to ten thousand is quite difficult, but it's not the hardest part. The real challenge is going from zero to one, from nothing to something.

This requires inspiration, an understanding that is better than wisdom.

From Di Ting's perspective, it seems that many of Luo Zu's deeds were laid out from nothing.

Just like the primordial spirit method he pioneered, and the Dharma form brain method.

The method of primordial spirit is difficult to evaluate because its general framework is still derived from the mainstream immortal cultivation methods of the prehistoric world.

The Dharma-image brain has a prototype in the primordial world; some races have similar structures, and there are even more than one race.

It can only be said that the biodiversity of the prehistoric world far exceeds people's imagination.

However, according to all the relevant information collected by Diting, Luozu had never come into contact with these species.

Furthermore, the Dharma Image Brain can not only be refined into one, but into multiple, and it can also undergo qualitative transformation and upgrade.

Most importantly, it is highly accessible, applicable to all races, but any sentient being with a spirit has the opportunity to successfully cultivate it.

Returning to this current technique, the "Universe Opening Technique," an advanced immortal art created by Luo Zu through the combination of "Heaven and Earth Opening Technique" and "The World Within a Pot," if successful...

puff.

It failed again.

In the hands of Daoist Duobao, the universe created by the Dharma Opening Universe was destroyed once again. Although Daoist Duobao added some variables at the suggestion of Luo Zu, these variables did not make the Dharma Opening Universe a success.

"Brother Duobao, didn't this method fail? Why are you laughing here?" Bixiao asked curiously when she saw the smile on Duobao Daoist's face.

"I was just thinking about all the changes that Fellow Daoist Luo Zu had arranged for this technique to be performed." Daoist Duobao's words were not finished, but the meaning behind them was already clear.

This can be seen as making amends for Luo Zu, but upon reflection, it makes sense.

This would mean that Luo Zu had completely mastered this method, which is why he was able to point out all sorts of changes.

"Senior brother, do you mean that this technique has already been mastered by Fellow Daoist Luo Zu?" Bi Xiao asked directly.

"Perhaps this is the result he wanted," Duobao added.

Upon hearing His words, Bixiao felt that He was talking nonsense and transformed his current cloud and smoke form into a flesh and blood human body.

Then, they present their current emotions to this person without reservation.

"This method was not improved for the purpose of opening up the universe, but exists purely for the purpose of combat," Daoist Duobao said directly.

So, it seems I misunderstood Him? Di Ting thought to himself, annoyed.

There is absolutely no way that Luo Zu will become the next Dao Ancestor.

Di Ting thought angrily.

"However, he must have already mastered the method for opening up the universe, which everyone is looking forward to," Daoist Duobao then added.

"If the creation of the universe can be accomplished, then what realm would it be to create the creation of heaven and earth?" In just a few words, Daoist Duobao made many beings present ponder.

"We should proceed from there, refining it naturally from the second step of the initial Golden Immortal realm," Bixiao suggested.

"Haha, I'll ask Fellow Daoist Luo Zu properly when I return to Kunlun." Daoist Duobao laughed twice and was about to take his leave.

"Senior Brother Duobao, please wait a moment. You've been staying on Three Immortal Islands for three days. We'd like to host a welcome dinner for you today," Yunxiao interjected.

Although Yunxiao was a person of great supernatural powers, he was only the senior disciple of the inner sect of the Jie Sect appointed by the Shangqing Sage. Naturally, he also had to respect him.

"No rush, no rush, Junior Sister, no rush. I was just entrusted by someone to pass through the Three Immortal Islands. After this spell is finished, I should return to Kunlun Mountain to serve my master." Duobao maintained his smile.

Since Duobao had spoken in this way, Yunxiao naturally couldn't pull him any further, so he let him leave.

In a corner unknown to them, Tang had already sent his will to the heavens of the heart sea through the marble, landing in the human world of yesteryear.

In front of the thatched cottage, Luo Zu stood smiling under the eaves, quietly waiting for her visit.

"Luo." Tang was now eagerly waiting.

It's funny, really. The one waiting is smiling quietly, while the one being waited for is already shedding tears like pearls.

As for how long the people who were waiting had waited, it was about three thousand years.

(End of this chapter)