The primordial era began with the Upper Cave Man.

Chapter 639 Achieving Success and Reaching the Third Realm of Taiyi

Omniscient, omnipotent, and omnipotent—this is the wondrous realm of the Great Luo.

But Luo Zu had this experience at this moment: all things in the world lingered in his mind. Whether it was the changes of the world in the mountains and rocks, the gentle flow of water, the reproduction of ordinary creatures, or the thought processes of extraordinary beings, all the information and countless changes were gathered in his primordial spirit, allowing him to store them and analyze them at his discretion.

However, there is a loophole in this situation. Those Golden Immortals and Spiritual Treasures are beings of the Great Dao, who have transformed into the Great Dao itself. They have special privileges that allow them to conceal their existence. Their thoughts and actions are no longer visible to this all-knowing power.

Only special beings like the Di Ting can observe the actions of beings at the Golden Immortal level and above, but even they cannot detect the thoughts and ideas of those beings.

Therefore, even the Great Luo is limited in its omniscience and omnipotence, and cannot completely transcend all living beings. In particular, there are other Great Luos in the world, and they will interfere with and influence each other, which will lead to even greater loopholes in the Great Luo's omniscience and omnipotence.

Because of his greatly increased cultivation, Luo Zu's perspective was instantly elevated to an unattainable height, allowing him to experience the Great Luo Wonderland ahead of time.

From the Great Luo realm onwards, the Taiyi realm is unique, and its realms are also divided. The first step is to enter the Taiyi realm, then the Dao evolves through three thousand paths, and finally, one must consolidate space and time, break free from the constraints of the Great Dao, matter, and space and time, and reach the Great Luo realm.

There are also differences among the three thousand expositions of the Dao. The three thousand expositions of the Dao are the beginning, followed by the nine thousand nine, and then the ten thousand ten thousand.

When one enters the stage of "evolving the Dao to the myriad degrees," one has already fully evolved and transformed the countless Great Daos within the primordial world into one's own, deducing one's own Great Dao. At this point, one can attain a wondrous state of omniscience and omnipotence comparable to that of a Great Luo Immortal.

Of course, the Taiyi realm is ultimately slightly inferior to the Daluo realm, and that slight difference is like an insurmountable chasm, a vast gap.

At this moment, Luo Zu has not yet entered the Taiyi realm. He has only temporarily gained this power due to his sudden surge in cultivation, his unique Taiyi true spirit, and the feedback from the Great Dao, which is transformed from the brains of 10,008 primordial spirits.

When this force reaches its peak, it begins to fall rapidly.

In an instant, Luo Zu withdrew from the realm of omniscience and omnipotence, and the sense of loss almost caused his Dao heart to become distorted.

Fortunately, after being tempered by the Supreme Pure Heart Sutra, Luo Zu's Dao Heart was already extremely resilient. He would not feel lost or develop inner demons due to the sudden loss of such power.

However, very few cultivators in the primordial world tempered their Dao heart like he did. In fact, everyone naturally honed their Dao heart over the course of countless ages. Or perhaps they originally possessed a Heavenly Heart Dao Body, devoid of emotion and nature. It was only after the development of things and the emergence of emotions in living beings that they were defiled and tainted by this change, thus giving rise to desires.

Therefore, the struggle between acquired beings like Luo Zu and innate deities in the cultivation of their Daoist hearts can be considered a two-way journey.

However, transforming emotion into indifference and indifference into emotion are both forms of self-cultivation. Ultimately, they all aim to prevent oneself from being swallowed up by nothingness and to become a "plain and ordinary" reflection in the chaos.

After his "realm" fell back to its original position, Luo Zu let out a long breath.

After calming down my emotional rollercoaster, I began to take stock of this unexpected gain.

He obtained a large amount of information about the Great Dao this time. Although many parts were incomplete and fragmented, the sheer volume of information still delighted and delighted him.

In addition, he also collected a great deal of information from the vast and distant universes, including information from extremely remote universes, as well as some information from the blood sea beneath the primordial land.

In addition, a few bits and pieces of information about mysterious and magical places such as Kunlun Mountain, Wanshou Mountain, and Buzhou Mountain were also gleaned.

The most important thing is still the Heavenly Court. Information about the Zhou Tian Stars is especially important, and Luo Zu has also collected some information.

The current situation of the Zhou Tian Stars is not good. I'm not talking about those demon gods, but the ancient Star God lineage. After a war between witches and demons, many important stars were shattered and then rebuilt. The positions of the Star Gods who were in charge of these stars were naturally abolished. However, after the stars were rebuilt, these positions were filled by demon gods. Those demon gods, big and small, who had never obtained star positions in the past, took over one after another. This has also caused the territory of the Star God lineage to be scattered.

Originally, the Three Enclosures were occupied by the Star God lineage, with most of the main stars under the Star God's control. However, after successive battles, the Heavenly Court's eastward and westward campaigns, and the application of various means, the Star God lineage retreated step by step, while the demon race advanced step by step. The Three Enclosures lost the Heavenly Market Enclosure, then the Taiwei Enclosure, and now they are being forced into the Ziwei Enclosure.

This is a gradual change that has occurred over billions of years. After the Eastern Emperor and the Heavenly Emperor achieved Hunyuan, the Star God lineage found it even more difficult to stop this change.

Unless Doumu Yuanjun attains Hunyuan status, it will be impossible to thwart the demon race's plan.

But the tide is raging, and Doumu Yuanjun can only close her doors and cultivate in seclusion, avoiding the mess of worldly affairs.

However, Doumu Yuanjun has not appeared in the human world for hundreds of millions of years. However, her Dao still exists, making it difficult for people to guess that she has met with misfortune. In addition, she has a past relationship with the Three Pure Ones, so the Eastern Emperor of Heaven is not willing to touch her. Therefore, her seclusion must be true, and she may be at the realm above the Great Luo Limitless.

Why is it above the Great Luo Limitless? It's because when He went into seclusion, the realm of Hunyuan Quasi-Saint had not yet been born, so He might have been carving out another realm.

This realm will also lead to the Primordial Saint, because He was once one of the three thousand guests in the Purple Cloud Palace. At that time, the Dao Ancestor had already attained the Primordial state and unified the cultivation realm, so He came out to spread the Dao.

After that, the realms became clear, the practice became orderly, and it was no longer chaotic and disorderly, with few signs of Taoist transformation.

Therefore, Doumu Yuanjun's seclusion this time is to comprehend the Hunyuan realm.

But how difficult is this breakthrough? To date, only six saints have successively attained it. Moreover, it is said that there were other reasons why they were able to achieve enlightenment. It is difficult for later generations to attain the Primordial Chaos. There are even rumors that the Primordial Chaos can no longer be attained, and the seventh saint has already been established, so it is impossible to seek it again.

Then Donghuang Taiyi used his method to prove Hunyuan. Although he was Hunyuan, he was not the true Hunyuan, so he was given the title of Quasi-Saint. This can be considered a new path.

Of course, these are only observations from the perspective of the Great Luo Limitless. Those below cannot even aspire to this realm, let alone talk about Hunyuan.

In short, there is now a compromise between Hunyuan and Daluo Wuji, which is what many Daluo Wuji people want to see. But what if there are more paths forward?

Everyone was born as a divine being, and there were no realms like Golden Immortal, Taiyi, or Daluo. Everyone was groping in the chaos, eventually forging their own paths. In the past, these paths were actually quite similar, and each had its own strengths and weaknesses when they fought. It could even be said that a "Golden Immortal" could fight a "Daluo".

This is unthinkable now, but it was a common occurrence in the past.

Therefore, it wasn't just beings like Donghuang who explored the path to the Great Luo Limitless Realm; other great supernatural beings were also exploring it.

Just like Luo Zu also researched the method of primordial spirit, and later there was the unknown method of Taiyi Dao Foundation.

It can only be said that things are changing rapidly, with new laws being added to old ones, and the future is limitless.

Luo Zu calmed his worries about the Star God lineage and began to think about the arrangements for the fifth step of the Golden Immortal.

This realm is actually somewhat similar to the Dao of Taiyi, where all creation is one's own.

It will enable the Way to achieve its transformative power, making the nameless manifest with a name.

(End of this chapter)