The primordial era began with the Upper Cave Man.

Everyone is quite concerned about the witch religion, after all, the witch religion is backed by the witch clan and the ancestral witches.

Moreover, this is a new scheme by the Wu tribe, and judging from the current situation, this scheme seems to have a considerable chance of success.

After all, witchcraft has the connotation of integrating various forces, similar to the Heavenly Court of the demon race. In addition, with the profession of education, there are more plans that can be included in it.

It's unclear how the Wu tribe suddenly grasped the key and found this method.

The Great Witch Clan's plan was not feasible due to obstacles from various parties, so they adopted a compromise.

The propagation of witchcraft gives all beings the power of "choice," just as the Heavenly Court does, allowing beings to choose whether to become witches or remain as they are.

Moreover, in order to oppose the demon race, the demon race worshipped the stars and thus created the demon god, and the witch race also made the great witch the witch god.

Thus, the witch gods of the witch race seem to be of much higher value than the demon gods of the demon race, since most demon gods are Golden Immortals, while all witch gods are Great Witches comparable to Taiyi.

Can these two still be compared?

Anyone with discerning eyes would think that the Witch God is superior to the Demon God, and as time goes on, people will gradually realize that the Witch Clan is stronger than the Demon Clan.

This is a calculation of the overall situation.

However, this plan is easily countered. The demons can simply change their name, and the witches' plan will fall through.

Moreover, the name "shaman god" is somewhat of a parrot and does not truly possess its sacredness.

It can only be said that the Wu tribe always prefers to follow paths that others have already proven, and is unwilling to fish in troubled waters.

Despite their seemingly reckless nature, the Wu tribe's adventurous spirit is far inferior to that of the demon tribe. They only move an inch when the demon tribe presses them relentlessly.

Of course, this is only from the perspective of Luo Zu, an outsider. He has not been in the prehistoric world for many years. Although he has been catching up in cultivation, he is still no match for these prehistoric elders in terms of various schemes.

After all, the Lich Wars have lasted for many years. Besides the direct confrontations on the battlefield, there have been constant intrigues and schemes. So it's hard to say that Lozu could be stronger than them in these aspects.

He has neither the right nor the ability to interfere in this game of wighting between liches and demons. How could a mere Golden Immortal possibly influence the situation? Sending a Great Witch and a Taiyi would be enough to keep him in line.

Therefore, focusing on cultivation is the best course of action. However, one should not be oblivious to the world around him. He still needs to be aware of the general trend of the world. Otherwise, if the Lich King launches another war and blows up the prehistoric world, he might become cannon fodder and die completely, and be dragged into the sea of ​​suffering by the negative influence of the sea of ​​suffering to become a saint of the sea of ​​suffering.

Luo Zu didn't want to end up like that.

When a person is weak, even if he is right, he is wrong.

When someone is invincible, even if they are wrong, it is the fault of the whole world.

Just as Xuandu had the great wish to maintain peace in the primordial world, Luozu also had the vision of becoming the only one in the world.

It's worth mentioning that Luo Zu can now do more than just seclusion; he can also send out a clone without the Heavenly Court noticing.

After all, now that he has a true spirit as Taiyi, and is also outside the prehistoric world as the foundation of Taiyi Dao, he can be said to have truly escaped the Five Elements and is no longer in the Three Realms. Di Ting may even be able to monitor Daluo, but it would be difficult to investigate Luo Zu.

Therefore, Luo Zu is now able to go out and arrange some things.

Venturing to some perilous places, one can obtain some mysterious items that can be used to refine Taoist techniques and spiritual treasures.

Since spiritual treasures were difficult to obtain, Luo Zu refined them himself.

In addition, he also explored other methods for cultivating fourth-order immortal techniques, which involved using these rare and wondrous objects from heaven and earth to practice the techniques.

However, a fourth-order immortal technique refined in this way can only be used once, even if it is a fourth-order immortal technique that has generated a primordial spirit. The primordial spirit can only remain for that one moment.

Therefore, Luo Zuduo preferred to call it a fleeting moment of beauty.

It only allows for a fleeting moment of amazement to the world, but lacks the wondrous and mysterious arts to be passed down through the ages.

As for how many dangerous places there are in the world, there are actually countless. Some have existed since the beginning of time, while others are remnants of the great battles between the top beings of the primordial world. They all remain in the primordial world and have existed there for a long time, coexisting with the concept of the primordial world. As long as the primordial world exists, they exist.

Several battlefields remain from the time of the Three Sovereigns in ancient times, and dangerous places also remain from the time when the Dao Ancestor attained enlightenment. The struggle for supremacy among the three races of dragon, phoenix, and qilin was also inevitable. It can be said that their era had the most battlefields.

As for the various dangerous places during the Lich Wars, there were many, but most of them were sealed off by the two races, and outsiders were not allowed to enter.

These dangerous places are unknown to anyone but Golden Immortals, as they are hidden in the void, some even existing only within the Great Dao, existing as a form of natural law.

However, it seems that neither the Lich and Demon races nor most of the medium and large forces in the prehistoric world have discovered the wonderful uses of these dangerous places. So far, in many wars, such a one-time fourth-tier immortal technique consumable has never appeared.

Therefore, Luo Zu guessed that their development of these dangerous places might only be superficial, unlike Luo Zu's in-depth exploration.

Of course, Luo Zu's discovery was also an accident, not something he deliberately sought out. It was simply an alternative method he obtained in order to cultivate fourth-order immortal techniques.

This method is indeed effective. If one can refine a thousand or eight hundred fourth-order immortal techniques, then one will reach the Taiyi realm... Well, no matter how many fourth-order immortal techniques one has, it is impossible to cross a major realm.

However, we need to broaden our thinking.

What if it were a barrage of fifth-tier immortal techniques? If fifth-tier immortal techniques rained down on him, wouldn't Taiyi be confused?

Luo Zu couldn't ask Taiyi about this, but he could ask his own true spirit. He himself was also an unorthodox Taiyi, just not a proper Taiyi from the primordial world.

But even an unorthodox Taiyi is still a Taiyi. Don't underestimate the Taiyi of the universe. In the Primordial Spirit Universe, he is even more terrifying and mysterious than Taiyi.

His true spirit is currently refining a fifth-order immortal technique, and due to the special nature of his environment, his fifth-order immortal technique has directly risen to the level of chaos.

This means that every one of his fifth-order immortal techniques has chaotic characteristics.

Therefore, he directly used the Wuji Dao to first refine a fifth-order immortal technique.

This fifth-tier immortal technique is simply called "Nothingness".

At present, this fifth-order immortal technique has not yet been fully refined and released. As for the wonders of the fifth-order immortal technique, its mystery lies in the gathering of the power of various times and spaces.

Therefore, fifth-order immortal techniques are often referred to as spacetime techniques in the prehistoric world, while fourth-order immortal techniques are referred to as the Great Dao techniques.

The Wuwu that Luo Zu refined is the gathering of all power from nothingness to nothingness.

This includes the creation of heaven and earth, the subsequent evolution of the five elements, the creation of matter, the birth of life, the evolution of civilization, the decline of things, and the destruction of everything.

Therefore, the terrifying nature of this method can be seen from this.

However, besides refining the fifth-order immortal technique Wuwu, Luo Zu also needs to study one-time fifth-order immortal techniques, and there are also many fourth-order immortal techniques to refine.

So he was quite busy, splitting himself into countless forms to travel around, cultivating the fifth step of the Golden Immortal realm, and refining a one-time fourth-order immortal technique.

As for rest, that's for those with no hope for the future. Luo Zu sighed to himself: Being busy is good. (End of Chapter)