The primordial era began with the Upper Cave Man.

What is the higher-dimensional perspective? The constraints of matter and spacetime have been completely broken, but the primordial spirit and physical body exist separately in a higher-dimensional material form. To be precise, the rules of the higher dimension have been distorted and changed because of Taiyi's arrival, rather than the higher-dimensional rules forcing Taiyi to change itself.

Upon reaching this higher dimension, Luo Zu's "size" became even larger. Or rather, after attaining Taiyi and becoming the only one in the past timeline, his existence was already an extremely terrifying and immense size for material reality.

He stands solely within the material reality, and all the rules of reality are distorted and altered because of him, or even directly destroyed. The great path that weaves the material reality is thus distorted and dies.

This point is actually evident in the Golden Immortal realm. Therefore, the physical bodies of Golden Immortals exist in the form of the Great Dao and do not easily descend into the material reality. They mostly appear in the form of projection clones.

The same applies to Taiyi. Moreover, a single Great Dao is no longer sufficient to house their physical bodies and primordial spirits (souls). They need a more expansive and profound realm, so higher dimensions become the preferred choice.

The theory of dimensions originated from the places that the great gods of the primordial era arrived at after the birth of all living beings and mortals. They had already observed these places but could not reach or explore them. Later, through cultivation and merit, their realms were elevated, and finally, after the birth of the first Taiyi, they made this discovery.

Dimensions exist in a realm that cannot be known or described in terms of matter; they are entangled with concepts and spacetime.

To this day, the ancient gods have observed as many as nine dimensions. The first to third dimensions are the lowest, existing below material reality. They can be observed by ordinary objects, but cannot be reached.

The four paths and six layers represent the dimensions of space and time, which are higher than material reality and cannot be perceived by ordinary things, and are difficult to know or explain.

The seventh to ninth levels are higher dimensions, also known as conceptual dimensions, where mortals cannot know, see, or speak of them; even Golden Immortals cannot reach them.

Luo Zu is a newcomer, and his primordial spirit and physical body are only traveling in the seventh dimension.

But when his gaze descended to the material reality and he observed his own cave dwelling, a trace of his own presence appeared.

Moreover, observing the universe from today's perspective, all the great principles in the primordial world are revealed without any concealment. It no longer matters whether a mountain is a mountain or not. All the laws of the great principles are like a piece of text, stripped of the original ornate language woven from matter and energy, revealing the great principles themselves that most directly point out the rules.

Furthermore, because his Taiyi Dao attainment was achieved from the level of the multiverse and primordial universe, the existence of all the great universes and the Dao they formed could not conceal their own rules, and they were all observed by him.

In a daze, everything felt so easy.

Moreover, when he took in all these profound principles, his primordial spirit felt no discomfort whatsoever, and he didn't need any other primordial spirit or brain to assist him; he could easily decipher them all.

The reason for this lingered in his mind, and it was quite simple.

After the immortal gold nature evolved into the indestructible spiritual light, it caused a great transformation in the primordial spirit.

However, this transformation was a natural process and insignificant compared to his own improvement in realm, so Luo Zu didn't take it too seriously at the time.

Of course, taking it too seriously here doesn't mean not caring at all. It's actually a way of diverting attention to harmonize and promote the primordial spirit to complete its best transformation. It's a fundamental transformation that happens naturally.

Now that his realm is stable and he can easily break through even the tribulations imposed by higher dimensions, Luo Zu is now inclined to examine all the changes in himself.

These changes include the primordial spirit, physical body, Dao fruit, realm, and true spirit.

There are also things that change along with these changes: spirit, divine thoughts, incarnations, will, supernatural powers, and Taoist practices.

The changes in the primordial spirit and the physical body are most obvious. Under the blessing of all past bodies, the Taiyi primordial spirit is in a state of superposition of time and space, so its calculation ability has reached an unprecedented level.

To put it another way, it used to take three hundred years to deduce a great path with one's primordial spirit, but now it only takes... a breath (the breath of a mortal).

The exaggerated level of the depiction is astonishing, reaching a point where the mouth could be opened wide enough to swallow a dragon egg.

Even now, Luo Zu's primordial spirit is far superior to even a fraction of the computational power of all his primordial spirit brains combined.

Therefore, Luo Zu felt somewhat ashamed at this moment for discussing his own Dharma Body Technique and Zhu Er's Illusionary Body Technique with the Great God Zhu Er.

However, the Dharma Body has enormous potential. With the addition of the Yuan Shen Brain and multi-core processing, it can now rival the divine soul calculation ability of some great gods.

At the same moment that Luo Zu felt ashamed, his primordial spirit, operating at high speed, came to a new conclusion.

Not all Taiyi's divine souls achieved such an upgrade in computational power during the Taiyi attainment process.

The structure of the divine soul differs greatly from that of the primordial spirit. Furthermore, the divine soul cultivated by each cultivator will also be different, thus resulting in varying levels of advancement.

The undying aura will also vary from person to person.

The calculation ability of the Taiyi I encountered at the Yaochi Dojo on Yaotian Peak was indeed not very strong. At that time, it was only slightly higher than Luo Zu, and some were even inferior to Luo Zu. With Zhu Ai and other Taiyi present, they would not hide anything from Luo Zu, and even if they did, they could not hide too much.

With this in mind, Luo Zu felt much more relaxed. His advantage had not diminished; on the contrary, it had increased exponentially.

Moreover, because the undying spiritual light merges with it, the primordial spirit has become an undying primordial spirit. Even if the Great Dao is annihilated and one is slaughtered by the Great Dao such as killing and destruction, one will not perish. Even if one is erased, one can return on the spot and achieve true immortality.

Of course, even such an extraordinary immortal primordial spirit is not indestructible. If it collides with a higher level of Dao techniques, it may be annihilated.

The primordial spirit is indestructible; if the primordial spirit is immortal, the true spirit will live on forever.

It can be said that the primordial spirit has now completely embarked on a path different from the methods of the divine soul, which do not have the concept of an indestructible divine soul.

In this way, the two naturally diverge.

However, the distinction between Golden Immortal and Taiyi remains unchanged.

The future may change. Once Luo Zu creates another universe and makes a new attempt, he may be able to create a new realm on his own.

In addition to the great progress in his primordial spirit, Luo Zu's physical body also underwent new changes.

The Nine-Nine Mysterious Technique Transformation thus reached a new level, reaching the sixty-fourth transformation.

Previously, it only had fifty-four changes, but now ten more changes have been added.

Moreover, the changes involved are not just fifty-four or sixty-four. These changes are superimposed one another. Sixty-four changes would be sixty-four times sixty-four, which is as many as four thousand and ninety-six changes. Therefore, the physical transformations of the Nine-Nine Mysterious Technique are all leaps forward, even with the addition of a single change.

The increase from fifty-four changes to sixty-four changes is not just ten changes, but a difference of thousands of changes.

Therefore, Luo Zu's physical progress is also earth-shattering.

Under normal circumstances, Taiyi's physical body has been transformed into a conceptual information and no longer exists in a material form, especially after entering higher dimensions, this situation becomes more obvious.

This kind of conceptual information can quickly condense a large amount of spiritual energy, or even directly stack a new body with extremely pure material composition.

Or it could be a pure energy body, which can be woven into a physical body by the Great Dao. At this point, the physical body can no longer be called a physical body, but only a torso.

For a physical body like Luo Zu's, the strength of the body is achieved through pure transformation. In his early years, he used various innate and sacred material forms to fill the transformations. Later, Luo Zu revised it, adding new Dao transformations and different compositional forms of the universe that created the world.

Therefore, after his physical body falls from a higher dimension into material reality, it will directly create a huge collapse environment inside the universe, without needing to do anything, and can directly crush a universe.

It's practically a walking apocalypse.

Therefore, Luo Zu could only store his physical body and primordial spirit together in a higher dimension, and then project them onto the material reality level, walking the world in a thin incarnation.

Beyond the primordial spirit and physical body, the two Dao fruits have also transformed into a spherical Dao fruit embodying the Yin and Yang principles of Tai Chi.

The second primordial spirit that had been separated has quietly returned and merged with the original primordial spirit.

This Dao Fruit is the combination of the positive and negative Daos, forming the shape of Yin and Yang, which has a beginning and an end. At this time, this Dao Fruit should not be called Dao Fruit, but should be called Dao Source. It will evolve into the myriad Daos and thus be called Dao Source, the first of the original Dao, and the beginning of the three thousand Daos.

The difference between the old and new Taiyi versions lies in the change of realm.

The new version of Taiyi is naturally superior to the old version, with many more characteristics that only Daluo possesses in terms of realm characteristics.

First and foremost, it is omnipresent and omniscient.

The old version of Taiyi Book could not be omniscient; at most, it could only be omniscient.

There was also an improvement in his true spirit. Originally, his true spirit had undergone a qualitative change due to the alternative Taiyi attainment, which gave him many Taiyi characteristics in the Golden Immortal realm.

After attaining the Primordial Taiyi realm, the True Spirit underwent another transformation, elevating its strength to a new level, reaching a level comparable to the True Spirit of the second stage of Taiyi, Dao Evolution Three Thousand.

However, after he embarked on the new version of Taiyi, this minor Taiyi realm also needs to be updated.

However, we have only just entered this level and lack experience. We need to conduct further research and exploration before we can make updates.

Luo Zu exhaled softly.

Although he proved himself to be Taiyi, he did not abandon his old habits.

"Now that I have attained the Taiyi realm, there are some things I should do." Luo Zu sighed.

It's time to settle some old and new grudges.

(End of this chapter)