The primordial era began with the Upper Cave Man.

To outsiders, Luo Zu is only 180,000 years old, but in terms of the time of the Primordial Spirit Universe, Luo Zu has been proving his Dao Foundation for billions of years.

Of course, due to the time difference in the prehistoric era, each day was longer than Earth time, with 26 hours, sometimes 28 hours, or even 30 hours. So we take the middle value, 28 hours.

Therefore, when we convert 180,000 years here, it will be 30,000 years longer.

Luo Zu has actually lived for 210,000 years.

As for the time unit of the Primordial Universe, Luo Zu uses the primordial era as the standard, not Earth time.

However, the flow of time is different in the Primordial Universe and the Primordial World; otherwise, there would not be a situation where the true body of Luo Zu is only 210,000 years old, but his true spirit is already over billions of years old.

Moreover, time is not precious for Taiyi, especially for a universe that is in a period of vibrant life and flourishing of all things. Their time is infinite, and it doesn't matter if they waste billions or trillions of years.

Most importantly, if it weren't for the restrictions imposed by the Dao Ancestor's decree, Taiyi would have been able to briefly influence the not-so-distant past, thus infinitely extending his own time.

Of course, it can be stretched out indefinitely now, but it cannot affect the past history of the river of time, whether material or spiritual. An individual's thoughts can roam infinitely in the past of the river of time, but they cannot bring any auxiliary computing power, only empty thoughts. Moreover, the time at the present node will not stop because of this, and will still carry the true body at the present node to the future.

This was also the loophole in the Dao Ancestor's decree that Luo Zu discovered when he was observing the two characters "Heaven and Earth," or rather, it was something that the Dao Ancestor deliberately left behind to see how many people could discover it.

In short, Luo Zu discovered it and put it to use.

Another point is that, since there is no backdoor opened by the Dao Ancestor's words "Heaven and Earth," Luo Zu is unable to condense his primordial spirit brain in the past time and space, and therefore cannot speed up his thinking.

Keluozu's original mental computing power is not slow now, and it can already be compared with the deductive computing power of thirty-six primordial spirit brains plus.

Because of multiple iterations and updates, the computational power of a Yuan Shen Brain Plus is equivalent to that of a standard Golden Immortal of the Primordial Demon Clan.

Therefore, Luo Zu has been cultivating himself by constantly using the divination and calculation power of the thirty-six Golden Immortals.

This means that Luo Zu has extended his time countless times.

Because he can continuously send his thoughts to the past, only consuming a portion of the will at the current node, and the will will be replenished in the next instant.

As diligent as Luo Zu was, with the boundless will of Taiyi, he filled his past time and space to the brim.

Perhaps even the Dao Ancestor never imagined that there would be such a diligent being as Luo Zu in the world.

After all, many powerful beings in the primordial world discovered or indirectly knew about this loophole, but did not take action because they themselves did not care about their time being wasted. More than half of their time in a hundred million years was wasted in semi-automatic long sleep.

What is semi-automatic long sleep? It means that one's consciousness has not completely fallen into a deep sleep, but still retains a portion of consciousness to observe the outside world in order to deal with various emergencies.

Furthermore, those who reside in higher dimensions do not care about the passage of time. The "wasted" time will surely be returned to them in another form, namely, the observation and review of the time that has passed. Any events that occurred in the primordial world, as well as the newly born laws and principles, will automatically fill their "source of the Dao" after they awaken.

In this sense, the Taiyi True Man is a winner without lifting a finger. However, the focus of cultivation in the Taiyi realm is on the cultivation and realization of one's own Dao, rather than on the "Dao Source" which is the great Dao that governs the primordial world.

The wonders within are endless.

Because of the Dao Ancestor's decree, everything within it, whether it's Taiyi or Daluo, is limited. Matter cannot be generated, supernatural powers are insignificant, and only the spirit can endure.

Moreover, since matter cannot be regenerated, it is impossible to directly communicate with beings from the past.

However, those at the Great Luo and Taiyi levels still have ways to bypass the Dao Ancestor's decree, exploit loopholes, and perform some incredible feats.

For example, retrieving people from the past, whether they are dead or alive.

This means that they can resurrect certain beings that have been dead for many years. Of course, Taiyi can only resurrect beings from the time he has lived through, while Daluo can extend infinitely to even more ancient times.

However, as mentioned before, the Dao Ancestor's decree restricts them, so the resurrection of Da Luo and Tai Yi is not a true resurrection. They will still be affected by the backlash of the River of Time, and as a result, both Da Luo and Tai Yi will suffer injuries.

After all, such resurrection brings back the original power as well. If a Golden Immortal is resurrected, the backlash will certainly be significant.

Of course, due to the limitations imposed by the Dao Ancestor's decree, it is impossible to fully revive a Golden Immortal. Moreover, because the Great Dao has already been occupied, this Golden Immortal might regress to a Profound Immortal upon revival.

The differences are significant. Luo Zu did not intend to resurrect anyone; he simply wanted to fill in the gaps in his own Taiyi realm.

His time in attaining Taiyi was still too short. The information in the Taiyi realm is extremely complex, and its mysteries need to be thoroughly explored. It's like cultivating in a higher dimension, which requires combining the environment of that higher dimension with the network of laws and principles woven together by numerous Taiyi Daluo.

This is not about predecessors planting trees so that successors can enjoy the shade. It's about one radish per hole. The more space the predecessors occupy in higher dimensions, the less space later generations can occupy. It's like the Great Dao: once a position is occupied, later generations cannot take it.

As for how to occupy a higher dimension, although the dimension is boundless and vast, as large as the multiverse, Taiyi's "Dao Source" will breathe in Dao rhyme within it. Dao rhyme is like paint, applied to a dimension where space and time cannot be discussed, thus creating Dao rhyme ripples. Dao rhyme ripples exist in a state of spacetime abstraction, unknowable and inconceivable, but Taiyi can still perceive them and they will expand infinitely. Each Dao rhyme ripple is Taiyi exploring this higher dimension to a deeper level.

However, the ripples of Daoist energy do not increase with time; one must make significant progress in cultivating one's own Dao at the "Source of Dao" before expanding outwards.

The "Source of the Dao" cannot be separated from the Primordial Multiverse. Although the higher dimensions are higher than the material reality of the Primordial Multiverse, they are still a part of the Primordial Multiverse, and there are countless connections between them.

Luo Zu has only managed to release ripples of Daoist energy so far, and the range is not yet very large. In addition, according to a Daoist ancestor who wishes to remain anonymous, the Seven Dimensions can only support a maximum of 129,600 white Daoist ripples.

As for how much the predecessors now occupy, it is approximately 108,000.

After all, there's still the Great Luo who has ascended to a higher dimension, occupying the position without doing anything.

Just as Luo Zu was preparing his second Daoist ripple, his first Daoist ripple stumbled upon a fortunate event. (End of Chapter)